Luke19
New King James Version
1Then Jesus entered and passed through Jericho.
2Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.
3And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature.
4So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way.
5And when Jesus came to the place, He looked up and saw him, and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.”
6So he made haste and came down, and received Him joyfully.
7But when they saw it, they all complained, saying, “He has gone to be a guest with a man who is a sinner.”
8Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.”
9And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham;
10for the Son of Man has come to seek and to save that which was lost.”
11Now as they heard these things, He spoke another parable, because He was near Jerusalem and because they thought the kingdom of God would appear immediately.
12Therefore He said: “A certain nobleman went into a far country to receive for himself a kingdom and to return.
13So he called ten of his servants, delivered to them ten minas, and said to them, ‘Do business till I come.’
14But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’
15“And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading.
16Then came the first, saying, ‘Master, your mina has earned ten minas.’
17And he said to him, ‘Well done, good servant; because you were faithful in a very little, have authority over ten cities.’
18And the second came, saying, ‘Master, your mina has earned five minas.’
19Likewise he said to him, ‘You also be over five cities.’
20“Then another came, saying, ‘Master, here is your mina, which I have kept put away in a handkerchief.
21For I feared you, because you are an austere man. You collect what you did not deposit, and reap what you did not sow.’
22And he said to him, ‘Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow.
23Why then did you not put my money in the bank, that at my coming I might have collected it with interest?’
24“And he said to those who stood by, ‘Take the mina from him, and give it to him who has ten minas.’
25(But they said to him, ‘Master, he has ten minas.’)
26‘For I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him.
27But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.’ ”
28When He had said this, He went on ahead, going up to Jerusalem.
29And it came to pass, when He drew near to Bethphage and Bethany, at the mountain called Olivet, that He sent two of His disciples,
30saying, “Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here.
31And if anyone asks you, ‘Why are you loosing it?’ thus you shall say to him, ‘Because the Lord has need of it.’ ”
32So those who were sent went their way and found it just as He had said to them.
33But as they were loosing the colt, the owners of it said to them, “Why are you loosing the colt?”
34And they said, “The Lord has need of him.”
35Then they brought him to Jesus. And they threw their own clothes on the colt, and they set Jesus on him.
36And as He went, many spread their clothes on the road.
37Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen,
38saying: “ ‘Blessed is the King who comes in the name of the Lord!’ Peace in heaven and glory in the highest!”
39And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.”
40But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.”
41Now as He drew near, He saw the city and wept over it,
42saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes.
43For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side,
44and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”
45Then He went into the temple and began to drive out those who bought and sold in it,
46saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of thieves.’ ”
47And He was teaching daily in the temple. But the chief priests, the scribes, and the leaders of the people sought to destroy Him,
48and were unable to do anything; for all the people were very attentive to hear Him.
Study Guide
Public-domain commentary and original-language notes for Luke 19.
Chapter Summary
In this chapter: The conversion of Zaccheus. (1–10). The parable of the nobleman and his servants. (11–27). Christ enters Jerusalem. (28–40). Christ laments over Jerusalem. (41–48).
vv1-10
Those who sincerely desire a sight of Christ, like Zaccheus, will break through opposition, and take pains to see him. Christ invited himself to Zaccheus' house. Wherever Christ comes he opens the heart, and inclines it to receive him. He that has a mind to know Christ, shall be known of him. Those whom Christ calls, must humble themselves, and come down. We may well receive him joyfully, who brings all good with him. Zaccheus gave proofs publicly that he was become a true convert. He does not look to be justified by his works, as the Pharisee; but by his good works he will, through the grace of God, show the sincerity of his faith and repentance. Zaccheus is declared to be a happy man, now he is turned from sin to God. Now that he is saved from his sins, from the guilt of them, from the power of them, all the benefits of salvation are his. Christ is come to his house, and where Christ comes he brings salvation with him. He came into this lost world to seek and to save it. His design was to save, when there was no salvation in any other. He seeks those that sought him not, and asked not for him.
vv11-27
This parable is like that of the talents, Mt 25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1Co 12:7. And as every one has received the gift, so let him minister the same, 1Pe 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well as of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less, seem to mean that God gives different capacities and advantages to men, by which this one gift of the gospel may be differently improved.
vv28-40
Christ has dominion over all creatures, and may use them as he pleases. He has all men's hearts both under his eye and in his hand. Christ's triumphs, and his disciples' joyful praises, vex proud Pharisees, who are enemies to him and to his kingdom. But Christ, as he despises the contempt of the proud, so he accepts the praises of the humble. Pharisees would silence the praises of Christ, but they cannot; for as God can out of stones raise up children unto Abraham, and turn the stony heart to himself, so he can bring praise out of the mouths of children. And what will be the feelings of men when the Lord returns in glory to judge the world!
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἰσέρχομαι (eisérchomai): to enter (literally or figuratively)
Ἱεριχώ (Hierichṓ): Jericho, a place in Palestine
διέρχομαι (diérchomai): to traverse (literally)
ἰδού (idoú): used as imperative lo!;
ἀνήρ (anḗr): a man (properly as an individual male)
Ζακχαῖος (Zakchaîos): Zacchæus, an Israelite
ἦν (ēn): I (thou, etc.) was (wast or were)
ἀρχιτελώνης (architelṓnēs): a principle tax-gatherer
πλούσιος (ploúsios): wealthy; figuratively, abounding with
Cross References
Luke 19Prophetic fulfillment of the King coming in peace, riding on a colt, the foal of an ass.
Supported by Matthew Poole
The primary sister parable (the Talents) illustrating stewardship of gifts and rewards upon Christ's return.
Supported by Matthew Henry, JFB
The direct Messianic quote shouted by the crowds: 'Blessed be the King that cometh...'
Supported by Matthew Henry, John Calvin
Direct citation of Jeremiah's warning regarding God's house being turned into a den of thieves.
Supported by Matthew Henry, Matthew Poole
Direct citation of Isaiah's prophecy: 'My house shall be called an house of prayer.'
Supported by Matthew Poole
Contrasts Zacchaeus's joyful generosity with the rich young ruler's sorrowful inability to part with riches.
Supported by Matthew Poole
Direct thematic link to finding and rejoicing over that which was lost.
Supported by JFB
Shows the persistent disciple expectation that the political kingdom of God would immediately appear.
Supported by Matthew Poole, John Calvin, JFB
John the Baptist's specific call for publicans to bring forth fruits meet for repentance.
Supported by JFB
Explains how Zacchaeus is a 'son of Abraham' by faith, not merely physical lineage.
Supported by JFB
The resolution of the citizens' rebellion in the parable, previewing the destruction of Jerusalem.
Supported by Matthew Henry, JFB
Parallels Christ's deep emotional lamentation and weeping over the impending destruction of Jerusalem.
Supported by Matthew Henry
Samuel's public declaration of integrity and readiness to restore any defrauded goods.
Supported by Matthew Poole
Exhorts believers to minister their diverse spiritual gifts as good stewards of God's grace.
Supported by Matthew Henry
Old Testament prophecy of Jerusalem being plowed as a field and left in ruins.
Supported by Matthew Poole