1 Samuel12
New King James Version
1Now Samuel said to all Israel: “Indeed I have heeded your voice in all that you said to me, and have made a king over you.
2And now here is the king, walking before you; and I am old and grayheaded, and look, my sons are with you. I have walked before you from my childhood to this day.
3Here I am. Witness against me before the Lord and before His anointed: Whose ox have I taken, or whose donkey have I taken, or whom have I cheated? Whom have I oppressed, or from whose hand have I received any bribe with which to blind my eyes? I will restore it to you.”
4And they said, “You have not cheated us or oppressed us, nor have you taken anything from any man’s hand.”
5Then he said to them, “The Lord is witness against you, and His anointed is witness this day, that you have not found anything in my hand.” And they answered, “He is witness.”
6Then Samuel said to the people, “It is the Lord who raised up Moses and Aaron, and who brought your fathers up from the land of Egypt.
7Now therefore, stand still, that I may reason with you before the Lord concerning all the righteous acts of the Lord which He did to you and your fathers:
8When Jacob had gone into Egypt, and your fathers cried out to the Lord, then the Lord sent Moses and Aaron, who brought your fathers out of Egypt and made them dwell in this place.
9And when they forgot the Lord their God, He sold them into the hand of Sisera, commander of the army of Hazor, into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them.
10Then they cried out to the Lord, and said, ‘We have sinned, because we have forsaken the Lord and served the Baals and Ashtoreths; but now deliver us from the hand of our enemies, and we will serve You.’
11And the Lord sent Jerubbaal, Bedan, Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side; and you dwelt in safety.
12And when you saw that Nahash king of the Ammonites came against you, you said to me, ‘No, but a king shall reign over us,’ when the Lord your God was your king.
13“Now therefore, here is the king whom you have chosen and whom you have desired. And take note, the Lord has set a king over you.
14If you fear the Lord and serve Him and obey His voice, and do not rebel against the commandment of the Lord, then both you and the king who reigns over you will continue following the Lord your God.
15However, if you do not obey the voice of the Lord, but rebel against the commandment of the Lord, then the hand of the Lord will be against you, as it was against your fathers.
16“Now therefore, stand and see this great thing which the Lord will do before your eyes:
17Is today not the wheat harvest? I will call to the Lord, and He will send thunder and rain, that you may perceive and see that your wickedness is great, which you have done in the sight of the Lord, in asking a king for yourselves.”
18So Samuel called to the Lord, and the Lord sent thunder and rain that day; and all the people greatly feared the Lord and Samuel.
19And all the people said to Samuel, “Pray for your servants to the Lord your God, that we may not die; for we have added to all our sins the evil of asking a king for ourselves.”
20Then Samuel said to the people, “Do not fear. You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart.
21And do not turn aside; for then you would go after empty things which cannot profit or deliver, for they are nothing.
22For the Lord will not forsake His people, for His great name’s sake, because it has pleased the Lord to make you His people.
23Moreover, as for me, far be it from me that I should sin against the Lord in ceasing to pray for you; but I will teach you the good and the right way.
24Only fear the Lord, and serve Him in truth with all your heart; for consider what great things He has done for you.
25But if you still do wickedly, you shall be swept away, both you and your king.”
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 12.
Chapter Summary
In this chapter: Samuel testifies his integrity. (1–5). Samuel reproves the people. (6–15). Thunder sent in harvest time. (16–25).
vv1-5
Samuel not only cleared his own character, but set an example before Saul, while he showed the people their ingratitude to God and to himself. There is a just debt which all men to their own good name, especially men in public stations, which is, to guard it against unjust blame and suspicions, that they may finish their course with honour, as well as with joy. And that we have in our places lived honestly, will be our comfort, under any slights and contempt that may be put upon us.
vv6-15
The work of ministers is to reason with people; not only to exhort and direct, but to persuade, to convince men's judgments, and so to gain their wills and affections. Samuel reasons of the righteous acts of the Lord. Those who follow God faithfully, he will enable to continue following him. Disobedience would certainly be the ruin of Israel. We mistake if we think that we can escape God's justice, by trying to shake off his dominion. If we resolve that God shall not rule us, yet he will judge us.
vv16-25
At Samuel's word, God sent thunder and rain, at a season of the year when, in that country, the like was not seen. This was to convince them they had done wickedly in asking a king; not only by its coming at an unusual time, in wheat harvest, and on a clear day, but by the prophet's giving notice of it before. He showed their folly in desiring a king to save them, rather than God, or Samuel; promising themselves more from an arm of flesh, than from the arm of God, or from the power of prayer. Could their prince command such forces as the prophet could do by his prayers? It startled them very much. Some will not be brought to see their sins by any gentler methods than storms and thunders. They entreat Samuel to pray for them. Now they see their need of him whom shortly before they slighted. Thus many who will not have Christ to reign over them, would yet be glad to have him intercede for them, to turn away the wrath of God. Samuel aims to confirm the people in their religion. Whatever we make a god of, we shall find it deceive us. Creatures in their own places are good; but when put in God's place, they are vain things. We sin if we restrain prayer, and in particular if we cease praying for the church. They only asked him to pray for them; but he promises to do more, to teach them. He urges that they were bound in gratitude to serve God, considering what great things he had done for them; and that they were bound in interest to serve him, considering what he would do against them, if they should still do wickedly. Thus, as a faithful watchman, he gave them warning, and so delivered his own soul. If we consider what great things the Lord hath done for us, especially in the great work of redemption, we can neither want motive, encouragement, nor assistance in serving him.
Key Words
שְׁמוּאֵל: Shemuel, the name of three Israelites
אָמַר: to say (used with great latitude)
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
הִנֵּה: lo!
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
קוֹל: a voice or sound
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
מֶלֶךְ: a king
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
1 Samuel 12Moses' similar protestation of integrity, claiming he had not taken an ass or hurt anyone.
Supported by Matthew Poole
New Testament summary of Israel's deliverers, including Gideon (Jerubbaal), Barak, Samson, Jephthah, and Samuel.
Supported by JFB
The original context where the people demanded a king and Samuel hearkened to their voice.
Supported by Matthew Poole
The constitutional phrase 'walketh before you' used to describe leadership and public administration of Israel.
Supported by Matthew Poole
The Lord clarifies that in demanding a king, they rejected Him from reigning over them.
Supported by Matthew Poole
Confirms that rain in wheat harvest is highly unusual and socially disruptive in Israel.
Supported by Matthew Henry, JFB
Paul’s similar farewell protestation of financial integrity, coveting no man's silver or gold.
Supported by Matthew Poole
God's judgment in giving Israel a king in His anger and taking him away.
Supported by Matthew Henry
Illustrates the effectual, fervent prayer of a righteous man commanding the elements.
Supported by Matthew Henry
Historical precedent of God sending thunder and rain as a sign of judgment and power.
Supported by Matthew Henry
God reasoning with His people regarding His redemption via Moses, Aaron, and Miriam.
Supported by Matthew Poole
Parallel confession of the people serving Baalim and forsaking the Lord during Judges.
Supported by Matthew Henry
The specific historical trigger (Nahash the Ammonite's threat) that prompted their demand for a king.
Supported by Matthew Poole
Previous historical instance of Samuel gathering Israel to pray for them in crisis.
Supported by Matthew Henry