1 Samuel12
World English Bible · Public Domain
1Samuel said to all Israel, “Behold, I have listened to your voice in all that you said to me, and have made a king over you.
2Now, behold, the king walks before you. I am old and gray-headed. Behold, my sons are with you. I have walked before you from my youth to this day.
3Here I am. Witness against me before Yahweh and before his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I defrauded? Whom have I oppressed? Of whose hand have I taken a bribe to make me blind my eyes? I will restore it to you.”
4They said, “You have not defrauded us, nor oppressed us, neither have you taken anything from anyone’s hand.”
5He said to them, “Yahweh is witness against you, and his anointed is witness today, that you have not found anything in my hand.” They said, “He is witness.”
6Samuel said to the people, “It is Yahweh who appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt.
7Now therefore stand still, that I may plead with you before Yahweh concerning all the righteous acts of Yahweh, which he did to you and to your fathers.
8“When Jacob had come into Egypt, and your fathers cried to Yahweh, then Yahweh sent Moses and Aaron, who brought your fathers out of Egypt, and made them to dwell in this place.
9But they forgot Yahweh their God; and he sold them into the hand of Sisera, captain of the army of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them.
10They cried to Yahweh, and said, ‘We have sinned, because we have forsaken Yahweh and have served the Baals and the Ashtaroth; but now deliver us out of the hand of our enemies, and we will serve you.’
11Yahweh sent Jerubbaal, Bedan, Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side; and you lived in safety.
12“When you saw that Nahash the king of the children of Ammon came against you, you said to me, ‘No, but a king shall reign over us,’ when Yahweh your God was your king.
13Now therefore see the king whom you have chosen and whom you have asked for. Behold, Yahweh has set a king over you.
14If you will fear Yahweh, and serve him, and listen to his voice, and not rebel against the commandment of Yahweh, then both you and also the king who reigns over you are followers of Yahweh your God.
15But if you will not listen to Yahweh’s voice, but rebel against the commandment of Yahweh, then Yahweh’s hand will be against you, as it was against your fathers.
16“Now therefore stand still and see this great thing, which Yahweh will do before your eyes.
17Isn’t it wheat harvest today? I will call to Yahweh, that he may send thunder and rain; and you will know and see that your wickedness is great, which you have done in Yahweh’s sight, in asking for a king.”
18So Samuel called to Yahweh, and Yahweh sent thunder and rain that day. Then all the people greatly feared Yahweh and Samuel.
19All the people said to Samuel, “Pray for your servants to Yahweh your God, that we not die; for we have added to all our sins this evil, to ask for a king.”
20Samuel said to the people, “Don’t be afraid. You have indeed done all this evil; yet don’t turn away from following Yahweh, but serve Yahweh with all your heart.
21Don’t turn away to go after vain things which can’t profit or deliver, for they are vain.
22For Yahweh will not forsake his people for his great name’s sake, because it has pleased Yahweh to make you a people for himself.
23Moreover, as for me, far be it from me that I should sin against Yahweh in ceasing to pray for you; but I will instruct you in the good and the right way.
24Only fear Yahweh, and serve him in truth with all your heart; for consider what great things he has done for you.
25But if you keep doing evil, you will be consumed, both you and your king.”
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 12.
Chapter Summary
In this chapter: Samuel testifies his integrity. (1–5). Samuel reproves the people. (6–15). Thunder sent in harvest time. (16–25).
vv1-5
Samuel not only cleared his own character, but set an example before Saul, while he showed the people their ingratitude to God and to himself. There is a just debt which all men to their own good name, especially men in public stations, which is, to guard it against unjust blame and suspicions, that they may finish their course with honour, as well as with joy. And that we have in our places lived honestly, will be our comfort, under any slights and contempt that may be put upon us.
vv6-15
The work of ministers is to reason with people; not only to exhort and direct, but to persuade, to convince men's judgments, and so to gain their wills and affections. Samuel reasons of the righteous acts of the Lord. Those who follow God faithfully, he will enable to continue following him. Disobedience would certainly be the ruin of Israel. We mistake if we think that we can escape God's justice, by trying to shake off his dominion. If we resolve that God shall not rule us, yet he will judge us.
vv16-25
At Samuel's word, God sent thunder and rain, at a season of the year when, in that country, the like was not seen. This was to convince them they had done wickedly in asking a king; not only by its coming at an unusual time, in wheat harvest, and on a clear day, but by the prophet's giving notice of it before. He showed their folly in desiring a king to save them, rather than God, or Samuel; promising themselves more from an arm of flesh, than from the arm of God, or from the power of prayer. Could their prince command such forces as the prophet could do by his prayers? It startled them very much. Some will not be brought to see their sins by any gentler methods than storms and thunders. They entreat Samuel to pray for them. Now they see their need of him whom shortly before they slighted. Thus many who will not have Christ to reign over them, would yet be glad to have him intercede for them, to turn away the wrath of God. Samuel aims to confirm the people in their religion. Whatever we make a god of, we shall find it deceive us. Creatures in their own places are good; but when put in God's place, they are vain things. We sin if we restrain prayer, and in particular if we cease praying for the church. They only asked him to pray for them; but he promises to do more, to teach them. He urges that they were bound in gratitude to serve God, considering what great things he had done for them; and that they were bound in interest to serve him, considering what he would do against them, if they should still do wickedly. Thus, as a faithful watchman, he gave them warning, and so delivered his own soul. If we consider what great things the Lord hath done for us, especially in the great work of redemption, we can neither want motive, encouragement, nor assistance in serving him.
Key Words
שְׁמוּאֵל: Shemuel, the name of three Israelites
אָמַר: to say (used with great latitude)
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
הִנֵּה: lo!
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
קוֹל: a voice or sound
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
מֶלֶךְ: a king
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
1 Samuel 12Moses' similar protestation of integrity, claiming he had not taken an ass or hurt anyone.
Supported by Matthew Poole
New Testament summary of Israel's deliverers, including Gideon (Jerubbaal), Barak, Samson, Jephthah, and Samuel.
Supported by JFB
The original context where the people demanded a king and Samuel hearkened to their voice.
Supported by Matthew Poole
The constitutional phrase 'walketh before you' used to describe leadership and public administration of Israel.
Supported by Matthew Poole
The Lord clarifies that in demanding a king, they rejected Him from reigning over them.
Supported by Matthew Poole
Confirms that rain in wheat harvest is highly unusual and socially disruptive in Israel.
Supported by Matthew Henry, JFB
Paul’s similar farewell protestation of financial integrity, coveting no man's silver or gold.
Supported by Matthew Poole
God's judgment in giving Israel a king in His anger and taking him away.
Supported by Matthew Henry
Illustrates the effectual, fervent prayer of a righteous man commanding the elements.
Supported by Matthew Henry
Historical precedent of God sending thunder and rain as a sign of judgment and power.
Supported by Matthew Henry
God reasoning with His people regarding His redemption via Moses, Aaron, and Miriam.
Supported by Matthew Poole
Parallel confession of the people serving Baalim and forsaking the Lord during Judges.
Supported by Matthew Henry
The specific historical trigger (Nahash the Ammonite's threat) that prompted their demand for a king.
Supported by Matthew Poole
Previous historical instance of Samuel gathering Israel to pray for them in crisis.
Supported by Matthew Henry