1 Samuel13
World English Bible · Public Domain
1Saul was thirty years old when he became king, and he reigned over Israel forty-two years.
2Saul chose for himself three thousand men of Israel, of which two thousand were with Saul in Michmash and in the Mount of Bethel, and one thousand were with Jonathan in Gibeah of Benjamin. He sent the rest of the people to their own tents.
3Jonathan struck the garrison of the Philistines that was in Geba, and the Philistines heard of it. Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear!”
4All Israel heard that Saul had struck the garrison of the Philistines, and also that Israel was considered an abomination to the Philistines. The people were gathered together after Saul to Gilgal.
5The Philistines assembled themselves together to fight with Israel: thirty thousand chariots, six thousand horsemen, and people as the sand which is on the seashore in multitude. They came up and encamped in Michmash, eastward of Beth Aven.
6When the men of Israel saw that they were in trouble (for the people were distressed), then the people hid themselves in caves, in thickets, in rocks, in tombs, and in pits.
7Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling.
8He stayed seven days, according to the time set by Samuel; but Samuel didn’t come to Gilgal, and the people were scattering from him.
9Saul said, “Bring the burnt offering to me here, and the peace offerings.” He offered the burnt offering.
10It came to pass that as soon as he had finished offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might greet him.
11Samuel said, “What have you done?” Saul said, “Because I saw that the people were scattered from me, and that you didn’t come within the days appointed, and that the Philistines assembled themselves together at Michmash,
12therefore I said, ‘Now the Philistines will come down on me to Gilgal, and I haven’t entreated the favor of Yahweh.’ I forced myself therefore, and offered the burnt offering.”
13Samuel said to Saul, “You have done foolishly. You have not kept the commandment of Yahweh your God, which he commanded you; for now Yahweh would have established your kingdom on Israel forever.
14But now your kingdom will not continue. Yahweh has sought for himself a man after his own heart, and Yahweh has appointed him to be prince over his people, because you have not kept that which Yahweh commanded you.”
15Samuel arose, and went from Gilgal to Gibeah of Benjamin. Saul counted the people who were present with him, about six hundred men.
16Saul, and Jonathan his son, and the people who were present with them, stayed in Geba of Benjamin; but the Philistines encamped in Michmash.
17The raiders came out of the camp of the Philistines in three companies: one company turned to the way that leads to Ophrah, to the land of Shual;
18another company turned the way to Beth Horon; and another company turned the way of the border that looks down on the valley of Zeboim toward the wilderness.
19Now there was no blacksmith found throughout all the land of Israel, for the Philistines said, “Lest the Hebrews make themselves swords or spears”;
20but all the Israelites went down to the Philistines, each man to sharpen his own plowshare, mattock, ax, and sickle.
21The price was one payim each to sharpen mattocks, plowshares, pitchforks, axes, and goads.
22So it came to pass in the day of battle that neither sword nor spear was found in the hand of any of the people who were with Saul and Jonathan; but Saul and Jonathan his son had them.
23The garrison of the Philistines went out to the pass of Michmash.
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 13.
Chapter Summary
In this chapter: The invasion of the Philistines. (1–7). Saul sacrifices, He is reproved by Samuel. (8–14). The policy of the Philistines. (15–23).
vv1-7
Saul reigned one year, and nothing particular happened; but in his second year the events recorded in this chapter took place. For above a year he gave the Philistine time to prepare for war, and to weaken and to disarm the Israelites. When men are lifted up in self-sufficiency, they are often led into folly. The chief advantages of the enemies of the church are derived from the misconduct of its professed friends. When Saul at length sounded an alarm, the people, dissatisfied with his management, or terrified by the power of the enemy, did not come to him, or speedily deserted him.
vv8-14
Saul broke the order expressly given by Samuel, see ch. 1Sa 10:8, as to what should be done in cases of extremity. Saul offered sacrifice without Samuel, and did it himself, though he was neither priest nor prophet. When charged with disobedience, he justified himself in what he had done, and gave no sign of repentance for it. He would have this act of disobedience pass for an instance of his prudence, and as a proof of his piety. Men destitute of inward piety, often lay great stress on the outward performances of religion. Samuel charges Saul with being an enemy to himself. Those that disobey the commandments of God, do foolishly for themselves. Sin is folly, and the greatest sinners are the greatest fools. Our disposition to obey or disobey God, will often be proved by our behaviour in things which appear small. Men see nothing but Saul's outward act, which seems small; but God saw that he did this with unbelief and distrust of his providence, with contempt of his authority and justice, and with rebellion against the light of his own conscience. Blessed Saviour, may we never, like Saul, bring our poor offerings, or fancied peace-offerings, without looking to thy precious, thy all-sufficient sacrifice! Thou only, O Lord, canst make, or hast made, our peace in the blood of the cross.
vv15-23
See how politic the Philistines were when they had power; they not only prevented the people of Israel from making weapons of war, but obliged them to depend upon their enemies, even for instruments of husbandry. How impolitic Saul was, who did not, in the beginning of his reign, set himself to redress this. Want of true sense always accompanies want of grace. Sins which appear to us very little, have dangerous consequences. Miserable is a guilty, defenceless nation; much more those who are destitute of the whole armour of God.
Key Words
שָׁאוּל: Shaul, the name of an Edomite and two Israelites
שָׁנֶה: a year (as a revolution of time)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בָּחַר: properly, to try, i.e. (by implication) select
שָׁלוֹשׁ: three; occasionally (ordinal) third, or (multiple) thrice
אֶלֶף: hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
מִכְמָס: Mikmas or Mikmash, a place in Palestine
הַר: a mountain or range of hills (sometimes used figuratively)
Cross References
1 Samuel 13Samuel's explicit command for Saul to wait seven days at Gilgal, which Saul disobeyed.
Supported by Matthew Henry, Matthew Poole, JFB
Paul quotes this verse directly, identifying David as the man after God's own heart.
Supported by Matthew Henry, JFB
Samuel's later rebuke of Saul's sacrifice, establishing that obedience is better than sacrifice.
Supported by Matthew Henry, JFB
Parallels the complete lack of shields and spears in Israel due to foreign oppression.
Supported by Matthew Henry
Identifies the Philistine garrison in Geba/Gibeah, previously mentioned at Saul's anointing.
Supported by Matthew Poole
Hanani's similar rebuke to Asa, telling him he has "done foolishly" in relying on flesh.
Supported by Matthew Henry
Parallel expression of becoming a "stink" or "abomination" before a ruling enemy power.
Supported by JFB
Classical Hebrew idiom used to describe the overwhelming multitude of the Philistine army.
Supported by JFB
Parallels the Israelites hiding in dens, caves, and strongholds under Midianite oppression.
Supported by JFB
Similar military disarmament strategy of removing smiths, used later by the Babylonians.
Supported by Matthew Henry