1 Samuel13
English Standard Version
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1 lived for one and then , and when he had for ,
2 men of . Two were with in and the of , and a were with in of . The of the he home, every to his .
3 the of the that was at , and the of it. And the throughout the , , Let the .
4 And it that had the of the , and that had become a to the . And the were to at .
5 And the to with , and and like the on the in . They and in , to the of .
6 When the of were in ( the were ), the themselves in and in and in and in and in ,
7 and some the fords of the to the of and . was at , and the him .
8 He , the by . But did to , and the were him.
9 So , the here to me, and the . And he the .
10 As soon as he had the , , . And to him and him.
11 , have you ? And , I the were me, and that you did within the , and that the had at ,
12 I , the will against me at , and I have the of the Lord. So I myself, and the .
13 And to , You have done . You have the of the Lord your , with he you. the Lord would have your over .
14 But your shall . The Lord has a after his own , and the Lord has him to be his , you have the Lord you.
15 And and from . The rest of the people went up after Saul to meet the army; they went up from Gilgal to of . And the who were with him, about .
16 And and his and the who were with them in of , but the in .
17 And of the of the in . , to the of ;
18 ; and the that the of toward the .
19 Now there was to be throughout the of , the , the themselves or .
20 But of the to the to his , his , his , or his ,
21 and the was of a shekel for the and for the , and a of a shekel for sharpening the and for the .
22 So on the of the there was nor in the of of the with and , but and his .
23 And the of the to the of .
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1 Samuel 13Public-domain commentary and original-language notes for 1 Samuel 13. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The invasion of the Philistines. (1–7). Saul sacrifices, He is reproved by Samuel. (8–14). The policy of the Philistines. (15–23).
vv1-7
Saul reigned one year, and nothing particular happened; but in his second year the events recorded in this chapter took place. For above a year he gave the Philistine time to prepare for war, and to weaken and to disarm the Israelites. When men are lifted up in self-sufficiency, they are often led into folly. The chief advantages of the enemies of the church are derived from the misconduct of its professed friends. When Saul at length sounded an alarm, the people, dissatisfied with his management, or terrified by the power of the enemy, did not come to him, or speedily deserted him.
vv8-14
Saul broke the order expressly given by Samuel, see ch. 1Sa 10:8, as to what should be done in cases of extremity. Saul offered sacrifice without Samuel, and did it himself, though he was neither priest nor prophet. When charged with disobedience, he justified himself in what he had done, and gave no sign of repentance for it. He would have this act of disobedience pass for an instance of his prudence, and as a proof of his piety. Men destitute of inward piety, often lay great stress on the outward performances of religion. Samuel charges Saul with being an enemy to himself. Those that disobey the commandments of God, do foolishly for themselves. Sin is folly, and the greatest sinners are the greatest fools. Our disposition to obey or disobey God, will often be proved by our behaviour in things which appear small. Men see nothing but Saul's outward act, which seems small; but God saw that he did this with unbelief and distrust of his providence, with contempt of his authority and justice, and with rebellion against the light of his own conscience. Blessed Saviour, may we never, like Saul, bring our poor offerings, or fancied peace-offerings, without looking to thy precious, thy all-sufficient sacrifice! Thou only, O Lord, canst make, or hast made, our peace in the blood of the cross.
vv15-23
See how politic the Philistines were when they had power; they not only prevented the people of Israel from making weapons of war, but obliged them to depend upon their enemies, even for instruments of husbandry. How impolitic Saul was, who did not, in the beginning of his reign, set himself to redress this. Want of true sense always accompanies want of grace. Sins which appear to us very little, have dangerous consequences. Miserable is a guilty, defenceless nation; much more those who are destitute of the whole armour of God.
Key Words
שָׁאוּל: Shaul, the name of an Edomite and two Israelites
שָׁנֶה: a year (as a revolution of time)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בָּחַר: properly, to try, i.e. (by implication) select
שָׁלוֹשׁ: three; occasionally (ordinal) third, or (multiple) thrice
אֶלֶף: hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
מִכְמָס: Mikmas or Mikmash, a place in Palestine
הַר: a mountain or range of hills (sometimes used figuratively)
Cross References
1 Samuel 13Samuel's explicit command for Saul to wait seven days at Gilgal, which Saul disobeyed.
Supported by Matthew Henry, Matthew Poole, JFB
Paul quotes this verse directly, identifying David as the man after God's own heart.
Supported by Matthew Henry, JFB
Samuel's later rebuke of Saul's sacrifice, establishing that obedience is better than sacrifice.
Supported by Matthew Henry, JFB
Parallels the complete lack of shields and spears in Israel due to foreign oppression.
Supported by Matthew Henry
Identifies the Philistine garrison in Geba/Gibeah, previously mentioned at Saul's anointing.
Supported by Matthew Poole
Hanani's similar rebuke to Asa, telling him he has "done foolishly" in relying on flesh.
Supported by Matthew Henry
Parallel expression of becoming a "stink" or "abomination" before a ruling enemy power.
Supported by JFB
Classical Hebrew idiom used to describe the overwhelming multitude of the Philistine army.
Supported by JFB
Parallels the Israelites hiding in dens, caves, and strongholds under Midianite oppression.
Supported by JFB
Similar military disarmament strategy of removing smiths, used later by the Babylonians.
Supported by Matthew Henry