2 Chronicles16
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 In the of the of , of against and , he no one to or to of .
2 Then and from the of the of the Lord and the and them to of , who in , ,
3 There is a between me and you, as there was between my and your . , I am to you and . , your with of , that he may from me.
4 And to and the of his against the of , and they , , , and the of .
5 And when of it, he and let his .
6 Then , and they the of and its , with which had been , and with them he and .
7 At that the to of and to him, Because you on the of , and did not on the Lord your , the of the of has .
8 Were not the and the a with and ? Yet because you on the Lord, he them into your .
9 For the of the Lord run to and throughout the , to give to those whose is toward him. You have done in , for from you will .
10 Then was with the and him in the in , for he was in a with him because of . And upon some of the at the same .
11 The of , from to , are in the of the of and .
12 In the of his was in his , and his . Yet in his he did not the Lord, but sought help from .
13 And with his , in the of his .
14 They him in the that he had for himself in the of . They him on a that had been with of by the , and they a in his honor.
People in this chapter — 9
All people →Study
2 Chronicles 16Public-domain commentary and original-language notes for 2 Chronicles 16. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Asa seeks the aid of the Syrians, His death. (1-14).
vv1-16
A plain and faithful reproof was given to Asa by a prophet of the Lord, for making a league with Syria. God is displeased when he is distrusted, and when an arm of flesh is relied on, more than his power and goodness. It is foolish to lean on a broken reed, when we have the Rock of ages to rely upon. To convince Asa of his folly, the prophet shows that he, of all men, had no reason to distrust God, who had found him such a powerful Helper. The many experiences we have had of the goodness of God to us, aggravate our distrust of him. But see how deceitful our hearts are! we trust in God when we have nothing else to trust to, when need drives us to him; but when we have other things to stay on, we are apt to depend too much on them. Observe Asa's displeasure at this reproof. What is man, when God leaves him to himself! He that abused his power for persecuting God's prophet, was left to himself, to abuse it further for crushing his own subjects. Two years before he died, Asa was diseased in his feet. Making use of physicians was his duty; but trusting to them, and expecting that from them which was to be had from God only, were his sin and folly. In all conflicts and sufferings we need especially to look to our own hearts, that they may be perfect towards God, by faith, patience, and obedience.
Key Words
שָׁנֶה: a year (as a revolution of time)
מַלְכוּת: a rule; concretely, a dominion
אָסָא: Asa, the name of a king and of a Levite
בַּעְשָׁא: Basha, a king of Israel
מֶלֶךְ: a king
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
בָּנָה: to build (literally and figuratively)
רָמָה: Ramah, the name of four places in Palestine
Cross References
2 Chronicles 16The parallel account of Asa's war with Baasha, building of Ramah, and league with Ben-hadad.
Supported by Matthew Poole, JFB
Asa's prior victory over the Ethiopians through faith, contrasted here with his present reliance on Syria.
Supported by Matthew Henry, Matthew Poole, JFB
The parallel Kings text noting Asa's diseased feet in his old age.
Supported by Matthew Poole
Identifies the pit Baasha dug at Ramah, made by Asa because of Baasha.
Supported by JFB
The defection of Israelites to Judah which alarmed Baasha and prompted the building of Ramah.
Supported by Matthew Poole, JFB
Identifies Hanani the seer as the father of Jehu the prophet, who also rebuked kings.
Identical prophetic imagery of the eyes of the Lord running to and fro through the earth.
Pronounces a curse on the man who trusts in man and makes flesh his strength.
Supported by Matthew Henry
Contrasts Asa's heart being previously perfect with his foolish heart-attitude here.
Supported by Matthew Poole, JFB
Parallels another Judean king (Amaziah) angrily rejecting and silencing a prophet's divine rebuke.
Job labels his friends 'physicians of no value,' echoing Asa's faithless reliance on physicians.
Theological parallel of the eyes of the Lord being in every place, beholding evil and good.
Parallels Uzziah's rage when rebuked by God's priests, resulting in his immediate judgment.
Kings record of Asa's death, burial in the city of David, and Jehoshaphat's succession.
Confirms the Israelite custom of making a 'great burning' for deceased kings as an honor.