2 Chronicles26
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 And the of , who was , and of his .
2 He and it to , the with his .
3 was when he began to , and he in . His was of .
4 And he what was in the of the Lord, that his had .
5 He set himself to in the of , who him in the of , and as he the Lord, made him .
6 He and made against the and the of and the of and the of , and he in the territory of and elsewhere among the .
7 him against the and against the who in and against the .
8 The to , and his even to the of , for he .
9 Moreover, in at the and at the and at the , and them.
10 And he in the and , for he had , both in the and in the , and he had and in the and in the , for he the .
11 Moreover, had an of , for , in according to the in the by the and the , of , one of the .
12 The of the of of of was .
13 their was an of , who could with , to the the .
14 And for the , , , , , and for .
15 In he , by , to be on the and the , to and . And his , for he was , he was .
16 But when he was , he , to his . For he was to the Lord his and the of the Lord to on the of .
17 But the him, with of the Lord who were of ,
18 and they and to him, It is not for you, , to to the Lord, but for the , the of , who are to . of the , for you have , and it will bring you from the Lord .
19 Then was . Now he had a in his to , and when he with the , on his in the presence the in the of the Lord, by the of .
20 And the and the at him, and , he was in his ! And they him out quickly, and he himself to , the Lord had him.
21 And was a to the of his , and being a in a , for he was from the of the Lord. And his was the , the of the .
22 of the of , from to , the the of .
23 And with his , and they him with his in the that belonged to the , for they , He is a . And his in his .
People in this chapter — 15
All people →Study
2 Chronicles 26Public-domain commentary and original-language notes for 2 Chronicles 26. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Uzziah's good reign in Judah. (1–15). Uzziah's attempt to burn incense. (16–23).
vv1-15
As long as Uzziah sought the Lord, and minded religion, God made him to prosper. Those only prosper whom God makes to prosper; for prosperity is his gift. Many have owned, that as long as they sought the Lord, and kept close to their duty, they prospered; but when they forsook God, every thing went cross. God never continues either to bless the indolent or to withhold his blessing from the diligent. He will never suffer any to seek his face in vain. Uzziah's name was famed throughout all the neighbouring countries. A name with God and good people makes truly honourable. He did not delight in war, nor addict himself to sports, but delighted in husbandry.
vv16-23
The transgression of the kings before Uzziah was, forsaking the temple of the Lord, and burning incense upon idolatrous altars. But his transgression was, going into the holy place, and attempting to burn incense upon the altar of God. See how hard it is to avoid one extreme, and not run into another. Pride of heart was at the bottom of his sin; a lust that ruins many. Instead of lifting up the name God in gratitude to him who had done so much for him, his heart was lifted up to his hurt. Men's pretending to forbidden knowledge, and seeking things too high for them, are owing to pride of heart. The incense of our prayers must be, by faith, put into the hands of our Lord Jesus, the great High Priest of our profession, else we cannot expect it to be accepted by God, Re 8:3. Though Uzziah strove with the priests, he would not strive with his Maker. But he was punished for his transgression; he continued a leper to his death, shut out from society. The punishment answered the sin as face to face in a glass. Pride was at the bottom of his transgression, and thus God humbled him, and put dishonour upon him. Those that covet forbidden honours, forfeit allowed ones. Adam, by catching at the tree of knowledge which he might not eat of, debarred himself of the tree of life which he might have eaten of. Let all that read say, The Lord is righteous. And when the Lord sees good to throw prosperous and useful men aside, as broken vessels, if he raises up others to fill their places, they may rejoice to renounce all worldly concerns, and employ their remaining days in preparation for death.
Key Words
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
לָקַח: to take (in the widest variety of applications)
עֻזִּיָּה: Uzzijah, the name of five Israelites
שָׁנֶה: a year (as a revolution of time)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
תַּחַת: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
אָב: father, in a literal and immediate, or figurative and remote application
Cross References
2 Chronicles 26The primary parallel account of Uzziah's (Azariah's) reign, leprosy, and co-regency with Jotham.
Supported by Matthew Poole, JFB
Documents Uzziah building/restoring Eloth (Elath) to Judah immediately following his father's death.
Supported by Matthew Poole, JFB
The historic warning that no stranger, not of Aaron's seed, should offer incense before the Lord.
Supported by Matthew Poole
The corner and valley gates of Jerusalem where Uzziah built towers were previously broken by Joash.
Supported by JFB
Identifies Azariah as the courageous priest who executed his office in Solomon's temple.
Supported by JFB
Parallel record of the Lord smiting the king with leprosy and his dwelling in a separate house.
Supported by Matthew Poole, JFB
Prophetic timeline marker dating Amos's ministry to the days of Uzziah and the great earthquake.
Supported by JFB
Parallels Uzziah's initial faithfulness under Zechariah with Joash's early faithfulness under Jehoiada.
Supported by Matthew Poole
Miriam's sudden outbreak of leprosy serves as the historical precedent of divine judgment for challenging authority.
Supported by Matthew Poole
The law requiring a leper to dwell alone, explaining why Uzziah was isolated in a separate house.
Supported by Matthew Henry
Isaiah's temple vision occurs specifically in the pivotal year that King Uzziah died.
Supported by Matthew Poole
Details the royal agricultural administration and husbandry, illustrating Uzziah's love for cultivating the land.
Supported by Matthew Poole
Classic proverb describing Uzziah's trajectory: pride goes before destruction, and a haughty spirit before a fall.
Supported by Matthew Henry
Explicitly separates Aaron and his sons to sanctify the most holy things and burn incense.
Supported by Matthew Poole
Refers to the historical panic when the people fled the massive earthquake in Uzziah's days.
Supported by JFB