1 Kings15
English Standard Version
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1 Now in the of the of , began to .
2 He for in . His was the of .
3 And he in the his him, and his was the Lord his , as the of his .
4 , for the Lord his him a in , his him, and ,
5 what was in the of the Lord and did he him the of his , in the of the .
6 Now there was the of his .
7 The of the of and that he , are they in the of the of the of ? And there was .
8 And with his , and they him in the of . And his in his .
9 In the of of , began to over ,
10 and he in . His was the of .
11 And what was in the of the Lord, as his had done.
12 He put the male of the and the his had .
13 He his being because she had an abominable for . And her and it at the .
14 But the were taken . , the of was to the Lord his .
15 And he into the of the Lord the of his and his own , , and , and .
16 And there was of their .
17 of and , that he no to or to of .
18 Then the and the that were in the of the of the Lord and the of the and them into the of his . And them to the of , the of , of , who in , ,
19 Let there be a you, as there was my your . , I am to you a of and . , your with of , that he may me.
20 And to and the of his the of and , , , and , the of .
21 And when of it, he , and he in .
22 Then to , was , and they away the of and its , with had been , and with them of and .
23 of the of , his , and he , and the he , are they in the of the of the of ? in his he was in his .
24 And with his and was with his in the of his , and his in his .
25 the of began to in the of of , and he .
26 He what was in the of the Lord and in the of his , and in his he to .
27 the of , of the of , against him. And at , belonged to the , for and were to .
28 So him in the of of and in his .
29 And as soon as he was , he the of . He to the house of not that , he had it, according to the of the Lord he his the .
30 It was the of he and that he made to , and because of the to he the Lord, the of .
31 of the of and that he , are they in the of the of the of ?
32 And there was of their .
33 In the of of , the of began to at , and he reigned .
34 He what was in the of the Lord and in the of and in his he to .
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1 Kings 15Public-domain commentary and original-language notes for 1 Kings 15. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Wicked reign of Abijam, king of Judah. (1–8). Good reign of Asa, king of Judah. (9–24). The evil reigns of Nadab and Baasha in Israel. (25–34).
vv1-8
Abijam's heart was not perfect with the Lord his God; he wanted sincerity; he began well, but he fell off, and walked in all the sins of his father, following his bad example, though he had seen the bad consequences of it. David's family was continued as a lamp in Jerusalem, to maintain the true worship of God there, when the light of Divine truth was extinguished in all other places. The Lord has still taken care of his cause, while those who ought to have been serviceable thereto have lived and perished in their sins. The Son of David will still continue a light to his church, to establish it in truth and righteousness to the end of time. There are two kinds of fulfilling the law, one legal, the other by the gospel. Legal is, when men do all things required in the law, and that by themselves. None ever thus fulfilled the law but Christ, and Adam before his fall. The gospel manner of fulfilling the law is, to believe in Christ who fulfilled the law for us, and to endeavour in the whole man to obey God in all his precepts. And this is accepted of God, as to all those that are in Christ. Thus David and others are said to fulfil the law.
vv9-24
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
vv25-34
During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious justice, wisdom, truth, and mercy therein displayed, shall be admired and adored through all the ages of eternity.
Key Words
שָׁנֶה: a year (as a revolution of time)
מֶלֶךְ: a king
יָרׇבְעָם: Jarobam, the name of two Israelite kings
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
נְבָט: Nebat, the father of Jeroboam I
אֲבִיָּם: Abijam (or Abijah), a king of Judah
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
שָׁלוֹשׁ: three; occasionally (ordinal) third, or (multiple) thrice
Cross References
1 Kings 15Explicit parallel of the promise of a "lamp" (or light) in Jerusalem for David's sake.
Supported by Matthew Poole, JFB
Parallel account of Asa removing Maachah from being queen because of her idol.
Supported by Matthew Poole, JFB
Identifies Maachah's parentage and alternative name (Michaiah) in the parallel record.
Supported by Matthew Poole, JFB
Detailed parallel account of Asa's alliance with Ben-hadad against Baasha.
Supported by Matthew Henry, Matthew Poole, JFB
Fulfillment of Ahijah's prophecy concerning the total destruction of Jeroboam's house.
Supported by Matthew Henry, Matthew Poole
Describes the war between Abijam (Abijah) and Jeroboam mentioned in this verse.
Supported by Matthew Poole
Establishes the origin of the continuous war inherited from Rehoboam's reign.
Supported by Matthew Poole
Provides detail on Asa's foot disease and his turning to physicians instead of God.
Supported by Matthew Henry, JFB
The concrete historical incident of Uriah the Hittite, David's singular noted deviation.
Supported by Matthew Poole
Asa reverses the moral degradation (sodomites) introduced during Rehoboam's reign.
Supported by Matthew Poole
Parallel record of Asa bringing the dedicated things into the temple.
Supported by JFB
New Testament mention of the brook Kidron, where Asa burned the idol.
Supported by JFB
Similar historical instance of a king of Judah buying off Syria with temple gold.
Supported by JFB
Historical location of Abel-beth-maachah, which Ben-hadad's forces smote.
Supported by JFB
Lists Asa and Jehoshaphat in the royal genealogy of Jesus Christ.
Supported by Matthew Henry