2 Kings12
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 In the of , began to , and he in . His was of .
2 And what was in the of the Lord his , the him.
3 , the were taken ; the continued to and make on the .
4 to the , the of the is into the of the Lord, the for man is —the from the of —and the that a him to into the of the Lord,
5 let the , his , and let them the any need of is .
6 But by the of , the had made on the .
7 Therefore the and the other and to them, are you the ? therefore more your , hand it for the of the .
8 So the that they should more the , and that they should the .
9 Then the and a in the of it and it the on the as the of the Lord. And the who the in it the that was into the of the Lord.
10 And whenever they there was in the , the and the and they and the that was in the of the Lord.
11 Then they would the that was the of the who had the of the of the Lord. And they to the and the who on the of the Lord,
12 and to the and the , as well as to and for on the of the Lord, and for the of the .
13 there were for the of the Lord of , , , , or of , of , the that was into the of the Lord,
14 that was to the who were the of the Lord with it.
15 And they did ask for an from the they the to out to the , they .
16 The from the and the from the was into the of the Lord; it belonged to the .
17 At that time of and and it. But when his to ,
18 of the and and his , the of , had , and his own , and the that was in the of the of the Lord and of the , and these to of . Then Hazael .
19 of the of and he , are they in the of the of the of ?
20 His and a and in the of , on the way that to .
21 It was the of and the of , his , who , so that he . And they him his in the of , and his in his .
Study
2 Kings 12Public-domain commentary and original-language notes for 2 Kings 12. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Jehoash orders the repair of the temple. (1–16). He is slain by his servants. (17–21).
vv1-16
It is a great mercy to young people, especially to all young men of rank, like Jehoash, to have those about them who will instruct them to do what is right in the sight of the Lord; and they do wisely and well for themselves, when willing to be counselled and ruled. The temple was out of repair; Jehoash orders the repair of the temple. The king was zealous. God requires those who have power, to use it for the support of religion, the redress of grievances, and repairing of decays. The king employed the priests to manage, as most likely to be hearty in the work. But nothing was done effectually till the twenty-third year of his reign. Another method was therefore taken. When public distributions are made faithfully, public contributions will be made cheerfully. While they were getting all they could for the repair of the temple, they did not break in upon the stated maintenance of the priests. Let not the servants of the temple be starved, under colour of repairing the breaches of it. Those that were intrusted did the business carefully and faithfully. They did not lay it out in ornaments for the temple, till the other work was completed; hence we may learn, in all our expenses, to prefer that which is most needful, and, in dealing for the public, to deal as we would for ourselves.
vv17-21
Let us review the character of Jehoash, and consider what we may learn from it. When we see what a sad conclusion there was to so promising a beginning, it ought to make us seek into our spiritual declinings. If we know any thing of Christ as the foundation of our faith and hope, let us desire to know nothing but Christ. May the work of the blessed Spirit on our souls be manifest; may we see, feel, and be earnest, in seeking after Jesus in all his fulness, suitableness, and grace, that our souls may be brought over from dead works to serve the living and true God.
Key Words
שֶׁבַע: seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שָׁנֶה: a year (as a revolution of time)
יֵהוּא: Jehu, the name of five Israelites
יְהוֹאָשׁ: Jehoash, the name of two Israelite kings
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
אַרְבָּעִים: forty
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
אֵם: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
צִבְיָּה: Tsibjah, an Israelite
Cross References
2 Kings 12Comprehensive parallel account of the beginning of Jehoash's reign and his temple repairs.
Supported by Matthew Henry, Matthew Poole, JFB
The Mosaic law concerning half-shekel temple tax for everyone that passeth the account.
Supported by Matthew Poole, JFB
The priestly valuation and redemption rates for dedicated persons (money every man is set at).
Supported by Matthew Poole, JFB
Parallel account providing specific details on Joash's conspiracy, illness, and assassination.
Supported by JFB
Details Joash's severe apostasy and murder of Zechariah after the death of Jehoiada.
Supported by Matthew Henry, Matthew Poole, JFB
Parallel details of Hazael's Syrian invasion, showing it as divine judgment on Joash.
Supported by JFB
Provides the maternal names/origins of Joash's conspirators: Zabad/Jozachar and Jehozabad.
Supported by Matthew Poole
Scriptural model for freewill offerings that come into any man's heart to bring.
Supported by Matthew Poole
Explains that Athaliah's sons had broken up the temple, necessitating these repairs.
Supported by Matthew Poole
Later parallel under Josiah where no reckoning was made with workmen who dealt faithfully.
Supported by Matthew Poole
Law allocating the trespass offering and sin money as the priests' portion.
Supported by JFB
Clarifies that vessels were only made after the primary structural repairs were completed.
Supported by Matthew Henry
Precedent of Asa stripping temple treasures to bribe a foreign king to avert siege.
Supported by Matthew Poole
Demonstrates the persistent failure of even good kings of Judah to abolish high places.
Supported by Matthew Poole
The basic levitical rule: as the sin offering is, so is the trespass offering.
Supported by Matthew Poole