2 Kings12
New International Version
1In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba.
2Joash did what was right in the eyes of the Lord all the years Jehoiada the priest instructed him.
3The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.
4Joash said to the priests, “Collect all the money that is brought as sacred offerings to the temple of the Lord—the money collected in the census, the money received from personal vows and the money brought voluntarily to the temple.
5Let every priest receive the money from one of the treasurers, then use it to repair whatever damage is found in the temple.”
6But by the twenty-third year of King Joash the priests still had not repaired the temple.
7Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, “Why aren’t you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple.”
8The priests agreed that they would not collect any more money from the people and that they would not repair the temple themselves.
9Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the Lord. The priests who guarded the entrance put into the chest all the money that was brought to the temple of the Lord.
10Whenever they saw that there was a large amount of money in the chest, the royal secretary and the high priest came, counted the money that had been brought into the temple of the Lord and put it into bags.
11When the amount had been determined, they gave the money to the men appointed to supervise the work on the temple. With it they paid those who worked on the temple of the Lord—the carpenters and builders,
12the masons and stonecutters. They purchased timber and blocks of dressed stone for the repair of the temple of the Lord, and met all the other expenses of restoring the temple.
13The money brought into the temple was not spent for making silver basins, wick trimmers, sprinkling bowls, trumpets or any other articles of gold or silver for the temple of the Lord;
14it was paid to the workers, who used it to repair the temple.
15They did not require an accounting from those to whom they gave the money to pay the workers, because they acted with complete honesty.
16The money from the guilt offerings and sin offerings was not brought into the temple of the Lord; it belonged to the priests.
17About this time Hazael king of Aram went up and attacked Gath and captured it. Then he turned to attack Jerusalem.
18But Joash king of Judah took all the sacred objects dedicated by his predecessors—Jehoshaphat, Jehoram and Ahaziah, the kings of Judah—and the gifts he himself had dedicated and all the gold found in the treasuries of the temple of the Lord and of the royal palace, and he sent them to Hazael king of Aram, who then withdrew from Jerusalem.
19As for the other events of the reign of Joash, and all he did, are they not written in the book of the annals of the kings of Judah?
20His officials conspired against him and assassinated him at Beth Millo, on the road down to Silla.
21The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his ancestors in the City of David. And Amaziah his son succeeded him as king.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 12.
Chapter Summary
In this chapter: Jehoash orders the repair of the temple. (1–16). He is slain by his servants. (17–21).
vv1-16
It is a great mercy to young people, especially to all young men of rank, like Jehoash, to have those about them who will instruct them to do what is right in the sight of the Lord; and they do wisely and well for themselves, when willing to be counselled and ruled. The temple was out of repair; Jehoash orders the repair of the temple. The king was zealous. God requires those who have power, to use it for the support of religion, the redress of grievances, and repairing of decays. The king employed the priests to manage, as most likely to be hearty in the work. But nothing was done effectually till the twenty-third year of his reign. Another method was therefore taken. When public distributions are made faithfully, public contributions will be made cheerfully. While they were getting all they could for the repair of the temple, they did not break in upon the stated maintenance of the priests. Let not the servants of the temple be starved, under colour of repairing the breaches of it. Those that were intrusted did the business carefully and faithfully. They did not lay it out in ornaments for the temple, till the other work was completed; hence we may learn, in all our expenses, to prefer that which is most needful, and, in dealing for the public, to deal as we would for ourselves.
vv17-21
Let us review the character of Jehoash, and consider what we may learn from it. When we see what a sad conclusion there was to so promising a beginning, it ought to make us seek into our spiritual declinings. If we know any thing of Christ as the foundation of our faith and hope, let us desire to know nothing but Christ. May the work of the blessed Spirit on our souls be manifest; may we see, feel, and be earnest, in seeking after Jesus in all his fulness, suitableness, and grace, that our souls may be brought over from dead works to serve the living and true God.
Key Words
שֶׁבַע: seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שָׁנֶה: a year (as a revolution of time)
יֵהוּא: Jehu, the name of five Israelites
יְהוֹאָשׁ: Jehoash, the name of two Israelite kings
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
אַרְבָּעִים: forty
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
אֵם: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
צִבְיָּה: Tsibjah, an Israelite
Cross References
2 Kings 12Comprehensive parallel account of the beginning of Jehoash's reign and his temple repairs.
Supported by Matthew Henry, Matthew Poole, JFB
The Mosaic law concerning half-shekel temple tax for everyone that passeth the account.
Supported by Matthew Poole, JFB
The priestly valuation and redemption rates for dedicated persons (money every man is set at).
Supported by Matthew Poole, JFB
Parallel account providing specific details on Joash's conspiracy, illness, and assassination.
Supported by JFB
Details Joash's severe apostasy and murder of Zechariah after the death of Jehoiada.
Supported by Matthew Henry, Matthew Poole, JFB
Parallel details of Hazael's Syrian invasion, showing it as divine judgment on Joash.
Supported by JFB
Provides the maternal names/origins of Joash's conspirators: Zabad/Jozachar and Jehozabad.
Supported by Matthew Poole
Scriptural model for freewill offerings that come into any man's heart to bring.
Supported by Matthew Poole
Explains that Athaliah's sons had broken up the temple, necessitating these repairs.
Supported by Matthew Poole
Later parallel under Josiah where no reckoning was made with workmen who dealt faithfully.
Supported by Matthew Poole
Law allocating the trespass offering and sin money as the priests' portion.
Supported by JFB
Clarifies that vessels were only made after the primary structural repairs were completed.
Supported by Matthew Henry
Precedent of Asa stripping temple treasures to bribe a foreign king to avert siege.
Supported by Matthew Poole
Demonstrates the persistent failure of even good kings of Judah to abolish high places.
Supported by Matthew Poole
The basic levitical rule: as the sin offering is, so is the trespass offering.
Supported by Matthew Poole