Exodus30
New International Version
1 “Make an altar of acacia wood for burning incense.
2 It is to be square, a cubit long and a cubit wide, and two cubits high—its horns of one piece with it.
3 Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it.
4 Make two gold rings for the altar below the molding—two on each of the opposite sides—to hold the poles used to carry it.
5 Make the poles of acacia wood and overlay them with gold.
6 Put the altar in front of the curtain that shields the ark of the covenant law—before the atonement cover that is over the tablets of the covenant law—where I will meet with you.
7 “Aaron must burn fragrant incense on the altar every morning when he tends the lamps.
8 He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come.
9 Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it.
10 Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the Lord.”
11 Then the Lord said to Moses,
12 “When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them.
13 Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord.
14 All who cross over, those twenty years old or more, are to give an offering to the Lord.
15 The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives.
16 Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.”
17 Then the Lord said to Moses,
18 “Make a bronze basin, with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it.
19 Aaron and his sons are to wash their hands and feet with water from it.
20 Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the Lord,
21 they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”
22 Then the Lord said to Moses,
23 “Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant calamus,
24 500 shekels of cassia—all according to the sanctuary shekel—and a hin of olive oil.
25 Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil.
26 Then use it to anoint the tent of meeting, the ark of the covenant law,
27 the table and all its articles, the lampstand and its accessories, the altar of incense,
28 the altar of burnt offering and all its utensils, and the basin with its stand.
29 You shall consecrate them so they will be most holy, and whatever touches them will be holy.
30 “Anoint Aaron and his sons and consecrate them so they may serve me as priests.
31 Say to the Israelites, ‘This is to be my sacred anointing oil for the generations to come.
32 Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred.
33 Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’”
34 Then the Lord said to Moses, “Take fragrant spices—gum resin, onycha and galbanum—and pure frankincense, all in equal amounts,
35 and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred.
36 Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you.
37 Do not make any incense with this formula for yourselves; consider it holy to the Lord.
38 Whoever makes incense like it to enjoy its fragrance must be cut off from their people.”
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Exodus 30Public-domain commentary and original-language notes for Exodus 30. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The altar of incense. (1–10). The ransom of souls. (11–16). The brazen laver. (17–21). The holy anointing oil, The perfume. (22–38).
vv1-10
The altar of incense represented the Son of God in his human nature, and the incense burned thereon typified his pleading for his people. The continual intercession of Christ was represented by the daily burning of incense thereon, morning and evening. Once every year the blood of the atonement was to be applied to it, denoting that the intercession of Christ has all its virtue from his sufferings on earth, and that we need no other sacrifice or intercessor but Christ alone.
vv11-16
The tribute was half a shekel, about fifteen pence of our money. The rich were not to give more, nor the poor less; the souls of the rich and poor are alike precious, and God is no respecter of persons, Ac 10:34; Job 34:19. In other offerings men were to give according to their wordly ability; but this, which was the ransom of the soul, must be alike for all. The souls of all are of equal value, equally in danger, and all equally need a ransom. The money raised was to be used in the service of the tabernacle. Those who have the benefit, must not grudge the necessary charges of God's public worship. Money cannot make atonement for the soul, but it may be used for the honour of Him who has made the atonement, and for the maintenance of the gospel by which the atonement is applied.
vv17-21
A large vessel of brass, holding water, was to be set near the door of the tabernacle. Aaron and his sons must wash their hands and feet at this laver, every time they went in to minister. This was to teach them purity in all their services, and to dread the pollution of sin. They must not only wash and be made clean, when first made priests, but must wash and be kept clean, whenever they went to minister. It teaches us daily to attend upon God, daily to renew our repentance for sin, and our looking to the blood of Christ for remission; for in many things we daily offend.
Key Words
עָשָׂה: to do or make, in the broadest sense and widest application
מִזְבֵּחַ: an altar
מִקְטָר: something to fume (incense) on i.e. a hearth place
קְטֹרֶת: a fumigation
שִׁטָּה: the acacia (from its scourging thorns)
עֵץ: a tree (from its firmness); hence, wood (plural sticks)
אַמָּה: properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
אֹרֶךְ: length
רֹחַב: width (literally or figuratively)
רָבַע: to be quadrate
Cross References
Exodus 30The golden altar and incense in heaven represent Christ's intercession and the prayers of saints.
Supported by Matthew Poole, JFB
David explicitly identifies incense as a type/symbol of acceptable prayer ascending to God.
Supported by Matthew Poole, John Calvin, JFB
David and the NT writers link sweet incense with the acceptable ascending prayers of the saints.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Zacharias was chosen by lot to burn incense, showcasing later priestly rotation in this daily service.
Supported by Matthew Poole, JFB
Detailed ritual for cleansing the golden altar of incense with the annual Day of Atonement blood.
Supported by Matthew Poole, JFB
The half-shekel temple tax paid by Jesus in the Gospel was this mandated atonement money.
Supported by Matthew Poole, JFB
Christ's eternal intercession for believers is the spiritual reality of the perpetual morning and evening incense.
Supported by Matthew Henry, JFB
King Joash revives the collection of the collection/tax prescribed by Moses in the wilderness.
Supported by Matthew Poole
The silver collected from the numbered men is computed, demonstrating the actual fulfillment of this census.
Supported by JFB
God does not favor the rich over the poor; all souls require the same ransom price.
Supported by Matthew Henry
Poetically describes this precise holy anointing oil running down Aaron's head and beard.
Explains the principle of contact-sanctification: whatever touches the altar becomes holy.
Parallels the tabernacle as the specified location where God promises to meet with His people.
The historical account of Bezalel actually constructing the golden altar of incense according to these patterns.
Nadab and Abihu were destroyed for offering 'strange fire' contrary to God's strict incense commands.
David conducts a census without paying the required ransom, resulting in a devastating plague.
Records that the brass for the laver was made from the mirrors of the serving women.
The spiritual fulfillment of the laver's washing: our bodies washed with pure water to draw near.
Supported by Matthew Henry
Reinforces the strict warning of death for entering the sanctuary without the required purification.
Messianic portrait of the King's garments smelling of the same spices: myrrh, cassia, and aloes.
Jesus references this law, showing the temple and altar sanctify the gifts laid upon them.
Locates the placement of the sweet incense directly before the testimony and mercy seat.
Supported by Matthew Poole
The physical placement of the laver and how Moses and Aaron used it for washing.
Details the application of this holy anointing oil to Aaron, his sons, and their garments.
The oil of gladness typifies the Spirit's anointing of Christ above His companions.
Highlights the high priest's unique status because the holy anointing oil was poured upon him.
Provides the strict penalty of being cut off for duplicating the sacred formula for common use.
Supported by Matthew Henry
The Magi present myrrh and frankincense, echoing the valuable spices reserved for the sanctuary.
Reflects the requirement of salt ('tempered together') in making offerings holy to the Lord.