Psalms141
New International Version
1 I call to you, Lord, come quickly to me; hear me when I call to you.
2 May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice.
3 Set a guard over my mouth, Lord; keep watch over the door of my lips.
4 Do not let my heart be drawn to what is evil so that I take part in wicked deeds along with those who are evildoers; do not let me eat their delicacies.
5 Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head. My head will not refuse it, for my prayer will still be against the deeds of evildoers.
6 Their rulers will be thrown down from the cliffs, and the wicked will learn that my words were well spoken.
7 They will say, “As one plows and breaks up the earth, so our bones have been scattered at the mouth of the grave.”
8 But my eyes are fixed on you, Sovereign Lord; in you I take refuge—do not give me over to death.
9 Keep me safe from the traps set by evildoers, from the snares they have laid for me.
10 Let the wicked fall into their own nets, while I pass by in safety.
Study
Psalms 141Public-domain commentary and original-language notes for Psalms 141. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: David prays for God's acceptance and assistance. (1–4). That God would appear for his rescue. (5–10).
vv1-4
Make haste unto me. Those that know how to value God's gracious presence, will be the more fervent in their prayers. When presented through the sacrifice and intercession of the Saviour, they will be as acceptable to God as the daily sacrifices and burnings of incense were of old. Prayer is a spiritual sacrifice, it is the offering up the soul and its best affections. Good men know the evil of tongue sins. When enemies are provoking, we are in danger of speaking unadvisedly. While we live in an evil world, and have such evil hearts, we have need to pray that we may neither be drawn nor driven to do any thing sinful. Sinners pretend to find dainties in sin; but those that consider how soon sin will turn into bitterness, will dread such dainties, and pray to God to take them out of their sight, and by his grace to turn their hearts against them. Good men pray against the sweets of sin.
vv5-10
We should be ready to welcome the rebuke of our heavenly Father, and also the reproof of our brethren. It shall not break my head, if it may but help to break my heart: we must show that we take it kindly. Those who slighted the word of God before, will be glad of it when in affliction, for that opens the ear to instruction. When the world is bitter, the word is sweet. Let us lift our prayer unto God. Let us entreat him to rescue us from the snares of Satan, and of all the workers of iniquity. In language like this psalm, O Lord, would we entreat that our poor prayers should set forth our only hope, our only dependence on thee. Grant us thy grace, that we may be prepared for this employment, being clothed with thy righteousness, and having all the gifts of thy Spirit planted in our hearts.
Key Words
מִזְמוֹר: properly, instrumental music; by implication, a poem set to notes
דָּוִד: David, the youngest son of Jesse
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
חוּשׁ: to hurry; figuratively, to be eager with excitement or enjoyment
אָזַן: to broaden out the ear (with the hand), i.e. (by implication) to listen
קוֹל: a voice or sound
תְּפִלָּה: intercession, supplication; by implication, a hymn
כּוּן: properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
קְטֹרֶת: a fumigation
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Cross References
Psalms 141Exodus command for burning incense; David desires his prayers represent this daily priestly sanctuary service.
Supported by Matthew Henry, Matthew Poole, John Calvin
The prescribed evening sacrifice, parallel to the lifting up of hands in prayer.
Supported by Matthew Poole, John Calvin
Faithful wounds of a friend parallel the righteous smiting and reproving in kindness.
Supported by Matthew Poole
Golden vials full of odors (incense), which are the prayers of saints.
Supported by Matthew Henry
David resolving to take heed to his ways and keep his mouth with a bridle.
Supported by Matthew Poole
God does not tempt to evil; 'incline not' is understood as withholding softenting grace.
Supported by Matthew Poole
Daniel's prayer answered about the time of the evening oblation.
Supported by Matthew Poole
The ninth hour of prayer, matching the time of the Old Testament evening sacrifice.
Supported by Matthew Poole
Warnings against eating the dainties of rulers, matching David's prayer against sinful dainties.
Supported by Matthew Poole, John Calvin
Restoring a fallen brother in a spirit of meekness parallel to righteous reproof.
Supported by Matthew Poole
Prays for rescue from snares and gins laid by the proud and wicked.
Supported by Matthew Poole, John Calvin
David's sweet, respectful words heard when Saul was at his mercy in the cave.
Supported by Matthew Poole
Eyes of servants looking to their master, matching 'mine eyes are unto thee'.
Supported by John Calvin
The mischief of their own lips covering the wicked who try to trap David.
Supported by Matthew Henry
An urgent plea for God to hear speedily, matching 'make haste unto me'.
Supported by John Calvin