Luke1
New International Version
1Many have undertaken to draw up an account of the things that have been fulfilled among us,
2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.
3With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus,
4so that you may know the certainty of the things you have been taught.
5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron.
6Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly.
7But they were childless because Elizabeth was not able to conceive, and they were both very old.
8Once when Zechariah’s division was on duty and he was serving as priest before God,
9he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense.
10And when the time for the burning of incense came, all the assembled worshipers were praying outside.
11Then an angel of the Lord appeared to him, standing at the right side of the altar of incense.
12When Zechariah saw him, he was startled and was gripped with fear.
13But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.
14He will be a joy and delight to you, and many will rejoice because of his birth,
15for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born.
16He will bring back many of the people of Israel to the Lord their God.
17And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”
18Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”
19The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.
20And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.”
21Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple.
22When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.
23When his time of service was completed, he returned home.
24After this his wife Elizabeth became pregnant and for five months remained in seclusion.
25“The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”
26In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee,
27to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary.
28The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”
29Mary was greatly troubled at his words and wondered what kind of greeting this might be.
30But the angel said to her, “Do not be afraid, Mary; you have found favor with God.
31You will conceive and give birth to a son, and you are to call him Jesus.
32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
33and he will reign over Jacob’s descendants forever; his kingdom will never end.”
34“How will this be,” Mary asked the angel, “since I am a virgin?”
35The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.
36Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month.
37For no word from God will ever fail.”
38“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.
39At that time Mary got ready and hurried to a town in the hill country of Judea,
40where she entered Zechariah’s home and greeted Elizabeth.
41When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
42In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear!
43But why am I so favored, that the mother of my Lord should come to me?
44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy.
45Blessed is she who has believed that the Lord would fulfill his promises to her!”
46And Mary said: “My soul glorifies the Lord
47and my spirit rejoices in God my Savior,
48for he has been mindful of the humble state of his servant. From now on all generations will call me blessed,
49for the Mighty One has done great things for me— holy is his name.
50His mercy extends to those who fear him, from generation to generation.
51He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts.
52He has brought down rulers from their thrones but has lifted up the humble.
53He has filled the hungry with good things but has sent the rich away empty.
54He has helped his servant Israel, remembering to be merciful
55to Abraham and his descendants forever, just as he promised our ancestors.”
56Mary stayed with Elizabeth for about three months and then returned home.
57When it was time for Elizabeth to have her baby, she gave birth to a son.
58Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.
59On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah,
60but his mother spoke up and said, “No! He is to be called John.”
61They said to her, “There is no one among your relatives who has that name.”
62Then they made signs to his father, to find out what he would like to name the child.
63He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.”
64Immediately his mouth was opened and his tongue set free, and he began to speak, praising God.
65All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things.
66Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.
67His father Zechariah was filled with the Holy Spirit and prophesied:
68“Praise be to the Lord, the God of Israel, because he has come to his people and redeemed them.
69He has raised up a horn of salvation for us in the house of his servant David
70(as he said through his holy prophets of long ago),
71salvation from our enemies and from the hand of all who hate us—
72to show mercy to our ancestors and to remember his holy covenant,
73the oath he swore to our father Abraham:
74to rescue us from the hand of our enemies, and to enable us to serve him without fear
75in holiness and righteousness before him all our days.
76And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him,
77to give his people the knowledge of salvation through the forgiveness of their sins,
78because of the tender mercy of our God, by which the rising sun will come to us from heaven
79to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”
80And the child grew and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel.
Study Guide
Public-domain commentary and original-language notes for Luke 1.
Chapter Summary
In this chapter: The Preface. (1–4). Zacharias and Elisabeth. (5–25). Christ's birth announced. (26–38). Interview of Mary and Elisabeth. (39–56). The birth of John the Baptist. (57–66). The song of Zacharias. (67–80).
vv1-4
Luke will not write of things about which Christians may safely differ from one another, and hesitate within themselves; but the things which are, and ought to be surely believed. The doctrine of Christ is what the wisest and best of men have ventured their souls upon with confidence and satisfaction. And the great events whereon our hopes depend, have been recorded by those who were from the beginning eye-witnesses and ministers of the word, and who were perfected in their understanding of them through Divine inspiration.
vv5-25
The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only by Christ's intercession in the temple of God above. We cannot expect an interest therein if we do not pray, and pray with our spirits, and are not earnest in prayer. Nor can we expect that the best of our prayers should gain acceptance, and bring an answer of peace, but through the mediation of Christ, who ever lives, making intercession. The prayers Zacharias often made, received an answer of peace. Prayers of faith are filed in heaven, and are not forgotten. Prayers made when we were young and entering into the world, may be answered when we are old and going out of the world. Mercies are doubly sweet that are given in answer to prayer. Zacharias shall have a son in his old age, who shall be instrumental in the conversion of many souls to God, and preparing them to receive the gospel of Christ. He shall go before Him with courage, zeal, holiness, and a mind dead to earthly interests and pleasures. The disobedient and rebellious would be brought back to the wisdom of their righteous forefathers, or rather, brought to attend to the wisdom of that Just One who was coming among them. Zacharias heard all that the angel said; but his unbelief spake. In striking him dumb, God dealt justly with him, because he had objected against God's word. We may admire the patience of God towards us. God dealt kindly with him, for thus he prevented his speaking any more distrustful, unbelieving words. Thus also God confirmed his faith. If by the rebukes we are under for our sin, we are brought to give the more credit to the word of God, we have no reason to complain. Even real believers are apt to dishonour God by unbelief; and their mouths are stopped in silence and confusion, when otherwise they would have been praising God with joy and gratitude. In God's gracious dealings with us we ought to observe his gracious regards to us. He has looked on us with compassion and favour, and therefore has thus dealt with us.
vv26-38
We have here an account of the mother of our Lord; though we are not to pray to her, yet we ought to praise God for her. Christ must be born miraculously. The angel's address means only, Hail, thou that art the especially chosen and favoured of the Most High, to attain the honour Jewish mothers have so long desired. This wondrous salutation and appearance troubled Mary. The angel then assured her that she had found favour with God, and would become the mother of a son whose name she should call Jesus, the Son of the Highest, one in a nature and perfection with the Lord God. JESUS! the name that refreshes the fainting spirits of humbled sinners; sweet to speak and sweet to hear, Jesus, a Saviour! We know not his riches and our own poverty, therefore we run not to him; we perceive not that we are lost and perishing, therefore a Saviour is a word of little relish. Were we convinced of the huge mass of guilt that lies upon us, and the wrath that hangs over us for it, ready to fall upon us, it would be our continual thought, Is the Saviour mine? And that we might find him so, we should trample on all that hinders our way to him. Mary's reply to the angel was the language of faith and humble admiration, and she asked no sign for the confirming her faith. Without controversy, great was the mystery of godliness, God manifest in the flesh, 1Ti 3:16. Christ's human nature must be produced so, as it was fit that should be which was to be taken into union with the Divine nature. And we must, as Mary here, guide our desires by the word of God. In all conflicts, let us remember that with God nothing is impossible; and as we read and hear his promises, let us turn them into prayers, Behold the willing servant of the Lord; let it be unto me according to thy word.
Key Words
ἐπειδήπερ (epeidḗper): since indeed (of cause)
πολύς (polýs): (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἐπιχειρέω (epicheiréō): to put the hand upon, i.e. undertake
ἀνατάσσομαι (anatássomai): to arrange
διήγεσις (diḗgesis): a recital
περί (perí): properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
πρᾶγμα (prâgma): a deed; by implication, an affair; by extension, an object (material)
πληροφορέω (plērophoréō): to carry out fully (in evidence), i.e. completely assure (or convince), entirely accomplish
ἐν (en): "in," at, (up-)on, by, etc.
ἡμῖν (hēmîn): to (or for, with, by) us
Cross References
Luke 1Prophesies the coming of Elijah the prophet before the great day, fulfilled in John's ministry.
Supported by Matthew Henry, John Calvin, JFB
Predicts turning the hearts of the fathers to the children, quoted directly by the angel.
Supported by Matthew Henry, John Calvin, JFB
Direct prophecy of a virgin conceiving and bearing a son, fulfilled in Mary's miraculous conception.
Supported by Matthew Henry, John Calvin
Mary's Magnificat closely models Hannah's song of thanksgiving for her miraculous child.
Supported by Matthew Henry, John Calvin
Explicit fulfillment of sending the messenger to prepare the way of the Lord before Him.
Supported by Matthew Henry, JFB
Direct prophecy of John going before the Lord's face to prepare His ways in the wilderness.
Supported by Matthew Henry, JFB
Establishes the division of Abijah (Abia) as the eighth priestly course organized by David.
Supported by JFB
Defines the Nazarite vow of abstinence from wine and strong drink, outlining John's life consecration.
Supported by Matthew Henry, JFB
Identifies Gabriel as the messenger sent to bring highly-favored revelations and understanding.
Supported by John Calvin, JFB
Parallel angelic command to name the child Jesus, explaining His role as Savior.
Supported by Matthew Henry, John Calvin
The Davidic covenant promise that God would establish the throne of David's seed forever.
Supported by Matthew Henry, John Calvin
Prophecy of an everlasting kingdom given to the Son of man, which shall not be destroyed.
Supported by Matthew Henry, John Calvin
The exact rhetorical question ('Is any thing too hard for the Lord?') echoing Sarah's miraculous conception.
Supported by Matthew Henry, John Calvin, JFB
Verbal echo of Yahweh bringing down the mighty and raising the poor from the dust.
Supported by Matthew Henry, John Calvin
Direct thematic and verbal echo: the hungry are filled while the full are sent empty.
Supported by Matthew Henry, John Calvin
The child fulfills God's covenant promise to be a God to Abraham and his seed.
Supported by Matthew Henry, John Calvin, JFB
Prophetic promise of mercy and truth to Abraham and Jacob fulfilled in the incarnation.
Supported by John Calvin, JFB
The foundational oath sworn to Abraham which Zacharias declares God is now performing.
Supported by Matthew Henry, JFB
Prophetic source for giving light to those sitting in darkness and the shadow of death.
Supported by Matthew Henry, JFB
The 'dayspring from on high' directly echoes the promised 'Sun of righteousness' arising.
Supported by Matthew Henry, JFB
Luke's companion volume also addressed to Theophilus, resuming the orderly narrative.
Supported by Matthew Poole, JFB
Parallels Abraham and Sarah's advanced age and barrenness with Zacharias and Elisabeth's situation.
Supported by JFB
Prescribes the daily burning of sweet incense on the golden altar by the priests.
Supported by JFB
Parallels prayer with the burning of incense, representing the sweet-smelling savor of intercession.
Supported by JFB
Contrasts Abraham's faith regarding his deadened body with Zacharias's unbelieving doubt.
Supported by John Calvin, JFB
The first biblical mention of the angel Gabriel making a person understand a vision.
Supported by John Calvin, JFB
Rachel uses identical wording ('God hath taken away my reproach') upon conceiving in barrenness.
Supported by Matthew Henry, JFB
The only other book where the angel Gabriel is explicitly named as a divine messenger.
Supported by Matthew Henry, John Calvin
Prophesies the child born ruling on David's throne with a kingdom of no end.
Supported by Matthew Henry, John Calvin
The leaping of children within the womb as a sign of divine calling and destiny.
Supported by John Calvin, JFB
Praising God who raises the poor from the dust to sit with princes.
Supported by John Calvin
Leah's declaration 'happy am I, for daughters will call me blessed' echoed by Mary.
Supported by John Calvin, JFB
God remembering His mercy and truth toward the house of Israel.
Supported by John Calvin, JFB
Obedience to the covenant command to circumcise male children on the eighth day.
Supported by John Calvin, JFB
The immediate loosening of Zacharias' tongue fulfills the angel's discipline and promise.
Supported by Matthew Henry, Matthew Poole
The raising up of a horn of salvation in the house of David echoes this Psalm.
Supported by Matthew Henry, JFB