Isaiah 7NIV
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Isaiah7

New International Version

1When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.

2Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.

3Then the Lord said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field.

4Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood—because of the fierce anger of Rezin and Aram and of the son of Remaliah.

5Aram, Ephraim and Remaliah’s son have plotted your ruin, saying,

6“Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.”

7Yet this is what the Sovereign Lord says: “‘It will not take place, it will not happen,

8for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people.

9The head of Ephraim is Samaria, and the head of Samaria is only Remaliah’s son. If you do not stand firm in your faith, you will not stand at all.’”

10Again the Lord spoke to Ahaz,

11“Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.”

12But Ahaz said, “I will not ask; I will not put the Lord to the test.”

13Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also?

14Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.

15He will be eating curds and honey when he knows enough to reject the wrong and choose the right,

16for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste.

17The Lord will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.”

18In that day the Lord will whistle for flies from the Nile delta in Egypt and for bees from the land of Assyria.

19They will all come and settle in the steep ravines and in the crevices in the rocks, on all the thornbushes and at all the water holes.

20In that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave your head and private parts, and to cut off your beard also.

21In that day, a person will keep alive a young cow and two goats.

22And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds and honey.

23In that day, in every place where there were a thousand vines worth a thousand silver shekels, there will be only briers and thorns.

24Hunters will go there with bow and arrow, for the land will be covered with briers and thorns.

25As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.

Study Guide

Public-domain commentary and original-language notes for Isaiah 7.

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Chapter Summary

In this chapter: Ahaz threatened by Israel and Syria; and is assured their attack would be in vain. (1-9). God gives a sure sign by the promise of the long-expected Messiah. (10-16). The folly and sin of seeking relief from Assyria are reproved. (17-25).

vv1-9

Ungodly men are often punished by others as bad as themselves. Being in great distress and confusion, the Jews gave up all for lost. They had made God their enemy, and knew not how to make him their friend. The prophet must teach them to despise their enemies, in faith and dependence on God. Ahaz, in fear, called them two powerful princes. No, says the prophet, they are but tails of smoking firebrands, burnt out already. The two kingdoms of Syria and Israel were nearly expiring. While God has work for the firebrands of the earth, they consume all before them; but when their work is fulfilled, they will be extinguished in smoke. That which Ahaz thought most formidable, is made the ground of their defeat; because they have taken evil counsel against thee; which is an offence to God. God scorns the scorners, and gives his word that the attempt should not succeed. Man purposes, but God disposes. It was folly for those to be trying to ruin their neighbours, who were themselves near to ruin. Isaiah must urge the Jews to rely on the assurances given them. Faith is absolutely necessary to quiet and compose the mind in trials.

vv10-16

Secret disaffection to God is often disguised with the colour of respect to him; and those who are resolved that they will not trust God, yet pretend they will not tempt him. The prophet reproved Ahaz and his court, for the little value they had for Divine revelation. Nothing is more grievous to God than distrust, but the unbelief of man shall not make the promise of God of no effect; the Lord himself shall give a sign. How great soever your distress and danger, of you the Messiah is to be born, and you cannot be destroyed while that blessing is in you. It shall be brought to pass in a glorious manner; and the strongest consolations in time of trouble are derived from Christ, our relation to him, our interest in him, our expectations of him and from him. He would grow up like other children, by the use of the diet of those countries; but he would, unlike other children, uniformly refuse the evil and choose the good. And although his birth would be by the power of the Holy Ghost, yet he should not be fed with angels' food. Then follows a sign of the speedy destruction of the princes, now a terror to Judah. "Before this child," so it may be read; "this child which I have now in my arms," (Shear-jashub, the prophet's own son, 3,) shall be three or four years older, these enemies' forces shall be forsaken of both their kings. The prophecy is so solemn, the sign is so marked, as given by God himself after Ahaz rejected the offer, that it must have raised hopes far beyond what the present occasion suggested. And, if the prospect of the coming of the Divine Saviour was a never-failing support to the hopes of ancient believers, what cause have we to be thankful that the Word was made flesh! May we trust in and love Him, and copy his example.

vv17-25

Let those who will not believe the promises of God, expect to hear the alarms of his threatenings; for who can resist or escape his judgments? The Lord shall sweep all away; and whomsoever he employs in any service for him, he will pay. All speaks a sad change of the face of that pleasant land. But what melancholy change is there, which sin will not make with a people? Agriculture would cease. Sorrows of every kind will come upon all who neglect the great salvation. If we remain unfruitful under the means of grace, the Lord will say, Let no fruit grow on thee henceforth for ever.

Cross References

Isaiah 7
v14Matthew 1:23fulfillment

Directly quotes and identifies the sign of the virgin conceiving Immanuel as fulfilled in Jesus Christ.

Supported by Matthew Henry

v12 Kings 16:5thematic

Provides the direct historical parallel of Rezin and Pekah besieging Jerusalem but failing to prevail.

Supported by Matthew Poole, JFB

v162 Kings 16:9fulfillment

Records the fulfillment of the prediction that Syria's king would be removed by Assyria.

Supported by JFB

v202 Kings 16:7thematic

Shows Ahaz hiring the Assyrian king, whom God then uses as a razor to shave Judah.

Supported by JFB

v3Isaiah 36:2thematic

Highlights the same geographic location (the fuller's field conduit) used later during Rabshakeh's threatening encounter.

Supported by JFB

v3Isaiah 10:21thematic

Unpacks the theological meaning of Isaiah's son's name, Shear-jashub ('a remnant shall return').

Supported by JFB

Echoes the warning that if you will not believe, you will not be established.

Supported by Matthew Henry

Details the severe initial slaughter Judah suffered under the confederate kings before this prophecy.

Supported by JFB

v22 Samuel 8:6contrast

Contrasts the house of David's current terror with David subjugating Syria in his prime.

Supported by JFB

v42 Kings 15:25thematic

Exposes why Pekah is contemptuously called 'the son of Remaliah'—he was a murderous usurper.

Supported by Matthew Poole, JFB

v7Isaiah 8:10thematic

Reiterates the failure of enemy counsel because of 'Immanuel'—God is with us.

Supported by JFB

v12Deuteronomy 6:16thematic

Ahaz hypocritically masks his unbelief by pretending to obey the command not to tempt God.

Supported by Matthew Henry

v32 Kings 18:17thematic

Identifies the exact location where Assyrian messengers later stood to mock Hezekiah.

Supported by Matthew Poole

v15Deuteronomy 1:39thematic

Illustrates the idiom of young children not yet knowing how to refuse evil and choose good.

Supported by Matthew Poole

v23Isaiah 5:6thematic

Connects the judgment of wild briers and thorns overrunning once-fertile fields with divine abandonment.

Supported by Matthew Henry

v7Proverbs 21:30thematic

Affirms that no human counsel or plan can stand against the decree of Yahveh.

Supported by JFB