2 Chronicles 20NIV
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2 Chronicles20

New International Version

1After this, the Moabites and Ammonites with some of the Meunites came to wage war against Jehoshaphat.

2Some people came and told Jehoshaphat, “A vast army is coming against you from Edom, from the other side of the Dead Sea. It is already in Hazezon Tamar” (that is, En Gedi).

3Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast for all Judah.

4The people of Judah came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.

5Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard

6and said: “Lord, the God of our ancestors, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you.

7Our God, did you not drive out the inhabitants of this land before your people Israel and give it forever to the descendants of Abraham your friend?

8They have lived in it and have built in it a sanctuary for your Name, saying,

9‘If calamity comes upon us, whether the sword of judgment, or plague or famine, we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’

10“But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt; so they turned away from them and did not destroy them.

11See how they are repaying us by coming to drive us out of the possession you gave us as an inheritance.

12Our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.”

13All the men of Judah, with their wives and children and little ones, stood there before the Lord.

14Then the Spirit of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly.

15He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God’s.

16Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel.

17You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’”

18Jehoshaphat bowed down with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord.

19Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.

20Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.”

21After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his holiness as they went out at the head of the army, saying: “Give thanks to the Lord, for his love endures forever.”

22As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated.

23The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.

24When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped.

25So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it.

26On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah to this day.

27Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies.

28They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.

29The fear of God came on all the surrounding kingdoms when they heard how the Lord had fought against the enemies of Israel.

30And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side.

31So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi.

32He followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord.

33The high places, however, were not removed, and the people still had not set their hearts on the God of their ancestors.

34The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu son of Hanani, which are recorded in the book of the kings of Israel.

35Later, Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, whose ways were wicked.

36He agreed with him to construct a fleet of trading ships. After these were built at Ezion Geber,

37Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.” The ships were wrecked and were not able to set sail to trade.

Study Guide

Public-domain commentary and original-language notes for 2 Chronicles 20.

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Chapter Summary

In this chapter: The danger and distress of Judah. (1–13). Jahaziel's prophecy of victory. (14–19). The thanksgiving of Judah. (20–30). Jehoshaphat's alliance with Ahaziah. (31–37).

vv1-13

In all dangers, public or personal, our first business should be to seek help from God. Hence the advantage of days for national fasting and prayer. From the first to the last of our seeking the Lord, we must approach him with humiliation for our sins, trusting only in his mercy and power. Jehoshaphat acknowledges the sovereign dominion of the Divine Providence. Lord, exert it on our behalf. Whom should we seek to, whom should we trust to for relief, but the God we have chosen and served. Those that use what they have for God, may comfortably hope he will secure it to them. Every true believer is a son of Abraham, a friend of God; with such the everlasting covenant is established, to such every promise belongs. We are assured of God's love, by his dwelling in human nature in the person of the Saviour. Jehoshaphat mentions the temple, as a token of God's favourable presence. He pleads the injustice of his enemies. We may well appeal to God against those that render us evil for good. Though he had a great army, he said, We have no might without thee; we rely upon thee.

vv14-19

The Spirit of prophecy came upon a Levite in the midst of the congregation. The Spirit, like the wind, blows where and on whom He listeth. He encouraged them to trust in God. Let the Christian soldier go out against his spiritual enemies, and the God of peace will make him more than a conqueror. Our trials will prove our gain. The advantage will be all our own, but the whole glory must be given to God.

vv20-30

Jehoshaphat exhorted his troops to firm faith in God. Faith inspires a man with true courage; nor will any thing help more to the establishing of the heart in shaking times, than a firm belief of the power, and mercy, and promise of God. In all our trust in the Lord, and our praises of him, let us especially look at his everlasting mercy to sinners through Jesus Christ. Never was an army so destroyed as that of the enemy. Thus God often makes wicked people destroy one another. And never was a victory celebrated with more solemn thanksgivings.

Cross References

2 Chronicles 20
v351 Kings 22:49thematic

Shows the aftermath where Jehoshaphat, warned by God's judgment, refused Ahaziah's next offer.

Supported by Matthew Henry

v7James 2:23thematic

Echoes the rare title given to Abraham as 'thy friend' ('the friend of God').

Supported by Matthew Henry, Matthew Poole

v7Isaiah 41:8thematic

Directly parallel designation of Abraham as the friend of God in covenant relation.

Supported by Matthew Henry, Matthew Poole

v15Exodus 14:13thematic

Exhibits identical language: 'Fear ye not, stand still, and see the salvation of the Lord.'

Supported by JFB

The location where Jehoshaphat stood was the brazen scaffold built by Solomon.

Supported by Matthew Poole

v13Joel 2:16thematic

Illustrates the practice of gathering entire families, including little ones and infants, for national fasts.

Supported by JFB

v21Psalms 136:1-26quotation

The precise Levitical anthem sung: 'Praise the Lord; for his mercy endureth for ever.'

Supported by JFB

v351 Kings 22:48thematic

The parallel account in Kings of the ships of Tarshish being broken at Ezion-geber.

Supported by Matthew Poole

v2Genesis 14:7thematic

Identifies Hazezon-tamar as Engedi, utilizing its ancient historical name.

Supported by JFB

Jehoshaphat's fear was fueled by Jehu's recent prophecy of wrath against him.

Supported by Matthew Poole

v91 Kings 8:37thematic

Solomon's temple dedication prayer, which Jehoshaphat quotes verbatim regarding judgment, pestilence, and famine.

Supported by Matthew Henry, Matthew Poole

v10Deuteronomy 2:5thematic

God's explicit command forbidding Israel from invading or taking Mount Seir from Esau.

Supported by Matthew Poole

v22Judges 7:22thematic

Historical precedent of God throwing invading enemies into mutual self-destruction.

Supported by Matthew Henry

The established Davidic order of Levitical singers who led the praises.

Supported by JFB

v26Joel 3:2allusion

Prophetic link identifying the Valley of Jehoshaphat (decision/judgment) with the Valley of Berachah.

Supported by Matthew Henry