Exodus 14NIV
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Exodus14

New International Version

1Then the Lord said to Moses,

2“Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon.

3Pharaoh will think, ‘The Israelites are wandering around the land in confusion, hemmed in by the desert.’

4And I will harden Pharaoh’s heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the Lord.” So the Israelites did this.

5When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have let the Israelites go and have lost their services!”

6So he had his chariot made ready and took his army with him.

7He took six hundred of the best chariots, along with all the other chariots of Egypt, with officers over all of them.

8The Lord hardened the heart of Pharaoh king of Egypt, so that he pursued the Israelites, who were marching out boldly.

9The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon.

10As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the Lord.

11They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt?

12Didn’t we say to you in Egypt, ‘Leave us alone; let us serve the Egyptians’? It would have been better for us to serve the Egyptians than to die in the desert!”

13Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again.

14The Lord will fight for you; you need only to be still.”

15Then the Lord said to Moses, “Why are you crying out to me? Tell the Israelites to move on.

16Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground.

17I will harden the hearts of the Egyptians so that they will go in after them. And I will gain glory through Pharaoh and all his army, through his chariots and his horsemen.

18The Egyptians will know that I am the Lord when I gain glory through Pharaoh, his chariots and his horsemen.”

19Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them,

20coming between the armies of Egypt and Israel. Throughout the night the cloud brought darkness to the one side and light to the other side; so neither went near the other all night long.

21Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land. The waters were divided,

22and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.

23The Egyptians pursued them, and all Pharaoh’s horses and chariots and horsemen followed them into the sea.

24During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion.

25He jammed the wheels of their chariots so that they had difficulty driving. And the Egyptians said, “Let’s get away from the Israelites! The Lord is fighting for them against Egypt.”

26Then the Lord said to Moses, “Stretch out your hand over the sea so that the waters may flow back over the Egyptians and their chariots and horsemen.”

27Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward it, and the Lord swept them into the sea.

28The water flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had followed the Israelites into the sea. Not one of them survived.

29But the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.

30That day the Lord saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore.

31And when the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant.

Study Guide

Public-domain commentary and original-language notes for Exodus 14.

Full AI study →

Chapter Summary

In this chapter: God directs the Israelites to Pihahiroth, Pharaoh pursues after them. (1–9). The Israelites murmur, Moses comforts them. (10–14). God instructs Moses, The cloud between the Israelites and the Egyptians. (15–20). The Israelites pass through the Red sea, which drowns the Egyptians. (21–31).

vv1-9

Pharaoh would think that all Israel was entangled in the wilderness, and so would become an easy prey. But God says, I will be honoured upon Pharaoh. All men being made for the honour of their Maker, those whom he is not honoured by, he will be honoured upon. What seems to tend to the church's ruin, is often overruled to the ruin of the church's enemies. While Pharaoh gratified his malice and revenge, he furthered the bringing to pass God's counsels concerning him. Though with the greatest reason he had let Israel go, yet now he was angry with himself for it. God makes the envy and rage of men against his people, a torment to themselves. Those who set their faces heavenward, and will live godly in Christ Jesus, must expect to be set upon by Satan's temptations and terrors. He will not tamely part with any out of his service.

vv10-14

There was no way open to Israel but upward, and thence their deliverance came. We may be in the way of duty, following God, and hastening toward heaven, yet may be troubled on every side. Some cried out unto the Lord; their fear led them to pray, and that was well. God brings us into straits, that he may bring us to our knees. Others cried out against Moses; fear set them murmuring as if God were not still able to work miracles. They quarrel with Moses for bringing them out of Egypt; and so were angry with God for the greatest kindness ever done them; thus gross are the absurdities of unbelief. Moses says, Fear ye not. It is always our duty and interest, when we cannot get out of troubles, yet to get above our fears; let them quicken our prayers and endeavours, but not silence our faith and hope. “Stand still,” think not to save yourselves either by fighting or flying; wait God's orders, and observe them. Compose yourselves, by confidence in God, into peaceful thoughts of the great salvation God is about to work for you. If God brings his people into straits, he will find a way to bring them out.

vv15-20

Moses' silent prayers of faith prevailed more with God than Israel's loud outcries of fear. The pillar of cloud and fire came behind them, where they needed a guard, and it was a wall between them and their enemies. The word and providence of God have a black and dark side toward sin and sinners, but a bright and pleasant side toward the people of the Lord. He, who divided between light and darkness, Ge 1:4, allotted darkness to the Egyptians, and light to the Israelites. Such a difference there will be between the inheritance of the saints in light, and that utter darkness which will be the portion of hypocrites for ever.

Key Words

saidH1696Hebrew

דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

peopleH1121Hebrew

בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

IsraelH3478Hebrew

יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity

backH7725Hebrew

שׁוּב: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

encampH2583Hebrew

חָנָה: properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)

frontH6440Hebrew

פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Pi-hahirothH6367Hebrew

פִּי הַחִירֹת: Pi-ha-Chiroth, a place in Egypt

MigdolH4024Hebrew

מִגְדּוֹל: Migdol, a place in Egypt

seaH3220Hebrew

יָם: a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south

Baal-zephonH1189Hebrew

בַּעַל צְפוֹן: Baal-Tsephon, a place in Eqypt

Cross References

Exodus 14
v4Romans 9:17thematic

Paul cites Pharaoh's hardening to show how God raises up rulers to show His power.

Supported by Matthew Poole, John Calvin

Passing through the sea under the cloud as a type of baptism into Moses.

Supported by Matthew Henry

v22Hebrews 11:29thematic

By faith Israel passed through the Red sea as by dry land, which Egyptians assaying were drowned.

Supported by Matthew Henry

v2Numbers 33:7thematic

Traces the precise geographic itinerary of the turn back to Pi-hahiroth and Migdol.

Supported by Matthew Poole, JFB

Paul explains that Israel was baptized into Moses in the cloud and in the sea.

Supported by Matthew Henry

v21Psalms 106:9thematic

He rebuked the Red sea also, and it was dried up; leading them through the depths.

Supported by Matthew Henry

v21Psalms 136:13thematic

To him which divided the Red sea into parts: for his mercy endureth for ever.

Supported by Matthew Henry

v8Numbers 33:3thematic

Explicitly confirms that Israel went out of Egypt triumphantly 'with an high hand'.

Supported by Matthew Poole

v11Psalms 106:7thematic

Reflects on Israel's early rebellion and lack of understanding at the Red Sea.

Supported by Matthew Henry

Echoes Moses' command to stand still and see the salvation of the Lord.

Supported by Matthew Henry

v19Exodus 13:21thematic

Identifies the original position of the pillar of cloud that now moves behind them.

Supported by Matthew Henry, JFB

v21Joshua 2:9thematic

Rahab testifies that the terror of Israel fell on Canaanites because the Lord dried up the Red sea.

Supported by Matthew Henry

v21Isaiah 11:15typology

The Lord drying up the tongue of the Egyptian sea, a type of ultimate spiritual redemption.

Supported by Matthew Henry

v21Psalms 114:3-5thematic

Poetic description of the Red sea seeing and fleeing before the presence of God.

Supported by Matthew Henry

v31Psalms 106:12thematic

Then believed they his words; they sang his praise immediately following the deliverance.

Supported by Matthew Henry

v4Exodus 18:11thematic

Jethro acknowledges that the Lord is greater than all gods due to this victory.

Supported by Matthew Poole

v5Psalms 105:25thematic

Describes God turning the hearts of the Egyptians to hate and plot against His people.

Supported by Matthew Henry

v12Acts 7:39thematic

Stephen notes how in their hearts the fathers turned back to Egypt.

Supported by John Calvin

v14Deuteronomy 20:4thematic

Deuteronomy's standard military law that the Lord fights for Israel against their enemies.

Supported by Matthew Henry

v19Isaiah 63:9thematic

The 'Angel of his presence' saved them, matching the Angel of God moving here.

Supported by Matthew Henry

v22Joshua 3:17thematic

Parallel miracle where Israel passes Jordan on dry ground, completing the journey begun at the Red sea.

Supported by John Calvin

v22Exodus 15:19thematic

Song of Moses recalls Pharaoh's horses and chariots going into the sea and Israel on dry land.

Supported by Matthew Henry

v25Exodus 14:14fulfillment

Fulfills Moses' promise: 'The Lord shall fight for you, and ye shall hold your peace.'

Supported by Matthew Poole

v5Exodus 15:9thematic

Song of Moses captures the boastful, pursuing spirit of the enemy.

Supported by Matthew Henry

v10Joshua 24:7thematic

Joshua's farewell speech recounts Israel crying out and God putting darkness between them.

Supported by Matthew Henry

v12Exodus 5:21thematic

Matches the historical complaint of the Israelites when Moses first went to Pharaoh.

Supported by Matthew Poole

v21Exodus 14:16fulfillment

Moses executes the direct command to lift up his rod and stretch his hand over the sea.

Supported by JFB

v27Psalms 78:53thematic

He led them on safely, so that they feared not: but the sea overwhelmed their enemies.

Supported by Matthew Henry

v28Exodus 14:13fulfillment

Fulfills 'the Egyptians whom ye have seen to day, ye shall see them again no more.'

Supported by Matthew Poole