Exodus18
New International Version
1Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the Lord had brought Israel out of Egypt.
2After Moses had sent away his wife Zipporah, his father-in-law Jethro received her
3and her two sons. One son was named Gershom, for Moses said, “I have become a foreigner in a foreign land”;
4and the other was named Eliezer, for he said, “My father’s God was my helper; he saved me from the sword of Pharaoh.”
5Jethro, Moses’ father-in-law, together with Moses’ sons and wife, came to him in the wilderness, where he was camped near the mountain of God.
6Jethro had sent word to him, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.”
7So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent.
8Moses told his father-in-law about everything the Lord had done to Pharaoh and the Egyptians for Israel’s sake and about all the hardships they had met along the way and how the Lord had saved them.
9Jethro was delighted to hear about all the good things the Lord had done for Israel in rescuing them from the hand of the Egyptians.
10He said, “Praise be to the Lord, who rescued you from the hand of the Egyptians and of Pharaoh, and who rescued the people from the hand of the Egyptians.
11Now I know that the Lord is greater than all other gods, for he did this to those who had treated Israel arrogantly.”
12Then Jethro, Moses’ father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law in the presence of God.
13The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening.
14When his father-in-law saw all that Moses was doing for the people, he said, “What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?”
15Moses answered him, “Because the people come to me to seek God’s will.
16Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God’s decrees and instructions.”
17Moses’ father-in-law replied, “What you are doing is not good.
18You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone.
19Listen now to me and I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their disputes to him.
20Teach them his decrees and instructions, and show them the way they are to live and how they are to behave.
21But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens.
22Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you.
23If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.”
24Moses listened to his father-in-law and did everything he said.
25He chose capable men from all Israel and made them leaders of the people, officials over thousands, hundreds, fifties and tens.
26They served as judges for the people at all times. The difficult cases they brought to Moses, but the simple ones they decided themselves.
27Then Moses sent his father-in-law on his way, and Jethro returned to his own country.
Study Guide
Public-domain commentary and original-language notes for Exodus 18.
Chapter Summary
In this chapter: Jethro brings to Moses his wife and two sons. (1–6). Moses entertains Jethro. (7–12). Jethro's counsel to Moses. (13–27).
vv1-6
Jethro came to rejoice with Moses in the happiness of Israel, and to bring his wife and children to him. Moses must have his family with him, that while he ruled the church of God, he might set a good example in family government, 1Ti 3:5.
vv7-12
Conversation concerning God's wondrous works is good, and edifies. Jethro not only rejoiced in the honour done to his son-in-law, but in all the goodness done to Israel. Standers-by were more affected with the favours God had showed to Israel, than many were who received them. Jethro gave the glory to Israel's God. Whatever we have the joy of, God must have the praise. They joined in a sacrifice of thanksgiving. Mutual friendship is sanctified by joint worship. It is very good for relations and friends to join in the spiritual sacrifice of prayer and praise, as those that meet in Christ. This was a temperate feast; they did eat bread, manna. Jethro must see and taste that bread from heaven, and though a gentile, is welcome: the gentiles are welcomed to Christ the Bread of life.
vv13-27
Here is the great zeal and the toil of Moses as a magistrate. Having been employed to redeem Israel out of the house of bondage, he is a further type of Christ, that he is employed as a lawgiver and a judge among them. If the people were as quarrelsome one with another as they were with God, no doubt Moses had many causes brought before him. This business Moses was called to; it appears that he did it with great care and kindness. The meanest Israelite was welcome to bring his cause before him. Moses kept to his business from morning to night. Jethro thought it was too much for him to undertake alone; also it would make the administration of justice tiresome to the people. There may be over-doing even in well-doing. Wisdom is profitable to direct, that we may neither content ourselves with less than our duty, nor task ourselves beyond our strength. Jethro advised Moses to a better plan. Great men should not only study to be useful themselves, but contrive to make others useful. Care must be taken in the choice of the persons admitted into such a trust. They should be men of good sense, that understood business, and that would not be daunted by frowns or clamours, but abhorred the thought of a bribe. Men of piety and religion; such as fear God, who dare not to do a base thing, though they could do it secretly and securely. The fear of God will best fortify a man against temptations to injustice. Moses did not despise this advice. Those are not wise, who think themselves too wise to be counselled.
Key Words
יִתְרוֹ: Jethro, Moses' father-in-law
כֹּהֵן: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
מִדְיָן: Midjan, a son of Abraham; also his country and (collectively) his descendants
מֹשֶׁה: Mosheh, the Israelite lawgiver
חָתַן: to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
עָשָׂה: to do or make, in the broadest sense and widest application
Cross References
Exodus 18Moses' retrospective account of appointing judges matching Jethro's criteria of wisdom, integrity, and fear of God.
Supported by Matthew Poole, JFB
The direct historical parallel and fulfillment of Moses choosing heads, rulers of thousands, hundreds, fifties, and tens.
Supported by Matthew Poole
Moses' retrospective on the unbearable weight of judging the people alone matches Jethro's warning.
Supported by Matthew Poole, JFB
The historical account of Moses entreating Jethro (Hobab) to stay with Israel before his departure.
Supported by Matthew Poole
Relates to Moses sending Zipporah back after the circumcision crisis on the way to Egypt.
Supported by Matthew Poole, John Calvin, JFB
Records the birth and original naming of Gershom because of Moses' exile in Midian.
Supported by Matthew Poole, John Calvin
Identifies the 'mount of God' as Horeb/Sinai, where Moses previously kept Jethro's flock.
Supported by Matthew Poole, JFB
Jehoshaphat's charge to judges echo Jethro's criteria: fear of God, truth, and hating covetousness/bribes.
Supported by Matthew Henry
Apostolic selection of the seven deacons echoes Jethro's advice of selecting capable, spiritual men to delegate labor.
Supported by Matthew Henry
God promises to take of the Spirit on Moses and put it on elders to bear the burden.
Supported by John Calvin
Provides the model of covenantal peace offerings and eating bread together before God.
Supported by Matthew Poole
New Testament parallel of delegating disputes to qualified men to avoid minister burnout.
Supported by Matthew Henry
The law later codifying that hard, controversial legal matters must be brought to the central sanctuary judge.
Supported by Matthew Poole
Jethro's reply stating his decision to return to his own land and kindred.
Supported by Matthew Poole
Echoes Jethro's confession that Yahweh is incomparably greater than all other gods.
Supported by Matthew Poole
Moses expresses identical strain under the burden, leading to the elders' selection.
Supported by Matthew Poole
A sapiential parallel confirming that rulers who hate covetousness prolong their days.
Supported by Matthew Henry
The subsequent history of Jethro's descendants (Kenites) entering the wilderness of Judah with Israel.
Supported by Matthew Poole
Parallel expression of 'Now I know' following a powerful, concrete display of God's power.
Supported by Matthew Poole
Illustrates Moses' role of bringing difficult causes directly to God-ward for divine resolution.
Supported by Matthew Henry