Exodus18
World English Bible · Public Domain
1Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel his people, how Yahweh had brought Israel out of Egypt.
2Jethro, Moses’ father-in-law, received Zipporah, Moses’ wife, after he had sent her away,
3and her two sons. The name of one son was Gershom, for Moses said, “I have lived as a foreigner in a foreign land”.
4The name of the other was Eliezer, for he said, “My father’s God was my help and delivered me from Pharaoh’s sword.”
5Jethro, Moses’ father-in-law, came with Moses’ sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.
6He said to Moses, “I, your father-in-law Jethro, have come to you with your wife, and her two sons with her.”
7Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.
8Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardships that had come on them on the way, and how Yahweh delivered them.
9Jethro rejoiced for all the goodness which Yahweh had done to Israel, in that he had delivered them out of the hand of the Egyptians.
10Jethro said, “Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.
11Now I know that Yahweh is greater than all gods because of the way that they treated people arrogantly.”
12Jethro, Moses’ father-in-law, took a burnt offering and sacrifices for God. Aaron came with all the elders of Israel, to eat bread with Moses’ father-in-law before God.
13On the next day, Moses sat to judge the people, and the people stood around Moses from the morning to the evening.
14When Moses’ father-in-law saw all that he did to the people, he said, “What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?”
15Moses said to his father-in-law, “Because the people come to me to inquire of God.
16When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.”
17Moses’ father-in-law said to him, “The thing that you do is not good.
18You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.
19Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.
20You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.
21Moreover you shall provide out of all the people able men which fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
22Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.
23If you will do this thing, and God commands you so, then you will be able to endure, and all these people also will go to their place in peace.”
24So Moses listened to the voice of his father-in-law, and did all that he had said.
25Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
26They judged the people at all times. They brought the hard cases to Moses, but every small matter they judged themselves.
27Moses let his father-in-law depart, and he went his way into his own land.
Study Guide
Public-domain commentary and original-language notes for Exodus 18.
Chapter Summary
In this chapter: Jethro brings to Moses his wife and two sons. (1–6). Moses entertains Jethro. (7–12). Jethro's counsel to Moses. (13–27).
vv1-6
Jethro came to rejoice with Moses in the happiness of Israel, and to bring his wife and children to him. Moses must have his family with him, that while he ruled the church of God, he might set a good example in family government, 1Ti 3:5.
vv7-12
Conversation concerning God's wondrous works is good, and edifies. Jethro not only rejoiced in the honour done to his son-in-law, but in all the goodness done to Israel. Standers-by were more affected with the favours God had showed to Israel, than many were who received them. Jethro gave the glory to Israel's God. Whatever we have the joy of, God must have the praise. They joined in a sacrifice of thanksgiving. Mutual friendship is sanctified by joint worship. It is very good for relations and friends to join in the spiritual sacrifice of prayer and praise, as those that meet in Christ. This was a temperate feast; they did eat bread, manna. Jethro must see and taste that bread from heaven, and though a gentile, is welcome: the gentiles are welcomed to Christ the Bread of life.
vv13-27
Here is the great zeal and the toil of Moses as a magistrate. Having been employed to redeem Israel out of the house of bondage, he is a further type of Christ, that he is employed as a lawgiver and a judge among them. If the people were as quarrelsome one with another as they were with God, no doubt Moses had many causes brought before him. This business Moses was called to; it appears that he did it with great care and kindness. The meanest Israelite was welcome to bring his cause before him. Moses kept to his business from morning to night. Jethro thought it was too much for him to undertake alone; also it would make the administration of justice tiresome to the people. There may be over-doing even in well-doing. Wisdom is profitable to direct, that we may neither content ourselves with less than our duty, nor task ourselves beyond our strength. Jethro advised Moses to a better plan. Great men should not only study to be useful themselves, but contrive to make others useful. Care must be taken in the choice of the persons admitted into such a trust. They should be men of good sense, that understood business, and that would not be daunted by frowns or clamours, but abhorred the thought of a bribe. Men of piety and religion; such as fear God, who dare not to do a base thing, though they could do it secretly and securely. The fear of God will best fortify a man against temptations to injustice. Moses did not despise this advice. Those are not wise, who think themselves too wise to be counselled.
Key Words
יִתְרוֹ: Jethro, Moses' father-in-law
כֹּהֵן: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
מִדְיָן: Midjan, a son of Abraham; also his country and (collectively) his descendants
מֹשֶׁה: Mosheh, the Israelite lawgiver
חָתַן: to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
עָשָׂה: to do or make, in the broadest sense and widest application
Cross References
Exodus 18Moses' retrospective account of appointing judges matching Jethro's criteria of wisdom, integrity, and fear of God.
Supported by Matthew Poole, JFB
The direct historical parallel and fulfillment of Moses choosing heads, rulers of thousands, hundreds, fifties, and tens.
Supported by Matthew Poole
Moses' retrospective on the unbearable weight of judging the people alone matches Jethro's warning.
Supported by Matthew Poole, JFB
The historical account of Moses entreating Jethro (Hobab) to stay with Israel before his departure.
Supported by Matthew Poole
Relates to Moses sending Zipporah back after the circumcision crisis on the way to Egypt.
Supported by Matthew Poole, John Calvin, JFB
Records the birth and original naming of Gershom because of Moses' exile in Midian.
Supported by Matthew Poole, John Calvin
Identifies the 'mount of God' as Horeb/Sinai, where Moses previously kept Jethro's flock.
Supported by Matthew Poole, JFB
Jehoshaphat's charge to judges echo Jethro's criteria: fear of God, truth, and hating covetousness/bribes.
Supported by Matthew Henry
Apostolic selection of the seven deacons echoes Jethro's advice of selecting capable, spiritual men to delegate labor.
Supported by Matthew Henry
God promises to take of the Spirit on Moses and put it on elders to bear the burden.
Supported by John Calvin
Provides the model of covenantal peace offerings and eating bread together before God.
Supported by Matthew Poole
New Testament parallel of delegating disputes to qualified men to avoid minister burnout.
Supported by Matthew Henry
The law later codifying that hard, controversial legal matters must be brought to the central sanctuary judge.
Supported by Matthew Poole
Jethro's reply stating his decision to return to his own land and kindred.
Supported by Matthew Poole
Echoes Jethro's confession that Yahweh is incomparably greater than all other gods.
Supported by Matthew Poole
Moses expresses identical strain under the burden, leading to the elders' selection.
Supported by Matthew Poole
A sapiential parallel confirming that rulers who hate covetousness prolong their days.
Supported by Matthew Henry
The subsequent history of Jethro's descendants (Kenites) entering the wilderness of Judah with Israel.
Supported by Matthew Poole
Parallel expression of 'Now I know' following a powerful, concrete display of God's power.
Supported by Matthew Poole
Illustrates Moses' role of bringing difficult causes directly to God-ward for divine resolution.
Supported by Matthew Henry