Exodus 18NLT
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Exodus18

New Living Translation

1Moses’ father-in-law, Jethro, the priest of Midian, heard about everything God had done for Moses and his people, the Israelites. He heard especially about how the Lord had rescued them from Egypt.

2Earlier, Moses had sent his wife, Zipporah, and his two sons back to Jethro, who had taken them in.

3(Moses’ first son was named Gershom, for Moses had said when the boy was born, “I have been a foreigner in a foreign land.”

4His second son was named Eliezer, for Moses had said, “The God of my ancestors was my helper; he rescued me from the sword of Pharaoh.”)

5Jethro, Moses’ father-in-law, now came to visit Moses in the wilderness. He brought Moses’ wife and two sons with him, and they arrived while Moses and the people were camped near the mountain of God.

6Jethro had sent a message to Moses, saying, “I, Jethro, your father-in-law, am coming to see you with your wife and your two sons.”

7So Moses went out to meet his father-in-law. He bowed low and kissed him. They asked about each other’s welfare and then went into Moses’ tent.

8Moses told his father-in-law everything the Lord had done to Pharaoh and Egypt on behalf of Israel. He also told about all the hardships they had experienced along the way and how the Lord had rescued his people from all their troubles.

9Jethro was delighted when he heard about all the good things the Lord had done for Israel as he rescued them from the hand of the Egyptians.

10“Praise the Lord,” Jethro said, “for he has rescued you from the Egyptians and from Pharaoh. Yes, he has rescued Israel from the powerful hand of Egypt!

11I know now that the Lord is greater than all other gods, because he rescued his people from the oppression of the proud Egyptians.”

12Then Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God. Aaron and all the elders of Israel came out and joined him in a sacrificial meal in God’s presence.

13The next day, Moses took his seat to hear the people’s disputes against each other. They waited before him from morning till evening.

14When Moses’ father-in-law saw all that Moses was doing for the people, he asked, “What are you really accomplishing here? Why are you trying to do all this alone while everyone stands around you from morning till evening?”

15Moses replied, “Because the people come to me to get a ruling from God.

16When a dispute arises, they come to me, and I am the one who settles the case between the quarreling parties. I inform the people of God’s decrees and give them his instructions.”

17“This is not good!” Moses’ father-in-law exclaimed.

18“You’re going to wear yourself out—and the people, too. This job is too heavy a burden for you to handle all by yourself.

19Now listen to me, and let me give you a word of advice, and may God be with you. You should continue to be the people’s representative before God, bringing their disputes to him.

20Teach them God’s decrees, and give them his instructions. Show them how to conduct their lives.

21But select from all the people some capable, honest men who fear God and hate bribes. Appoint them as leaders over groups of one thousand, one hundred, fifty, and ten.

22They should always be available to solve the people’s common disputes, but have them bring the major cases to you. Let the leaders decide the smaller matters themselves. They will help you carry the load, making the task easier for you.

23If you follow this advice, and if God commands you to do so, then you will be able to endure the pressures, and all these people will go home in peace.”

24Moses listened to his father-in-law’s advice and followed his suggestions.

25He chose capable men from all over Israel and appointed them as leaders over the people. He put them in charge of groups of one thousand, one hundred, fifty, and ten.

26These men were always available to solve the people’s common disputes. They brought the major cases to Moses, but they took care of the smaller matters themselves.

27Soon after this, Moses said good-bye to his father-in-law, who returned to his own land.

Study Guide

Public-domain commentary and original-language notes for Exodus 18.

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Chapter Summary

In this chapter: Jethro brings to Moses his wife and two sons. (1–6). Moses entertains Jethro. (7–12). Jethro's counsel to Moses. (13–27).

vv1-6

Jethro came to rejoice with Moses in the happiness of Israel, and to bring his wife and children to him. Moses must have his family with him, that while he ruled the church of God, he might set a good example in family government, 1Ti 3:5.

vv7-12

Conversation concerning God's wondrous works is good, and edifies. Jethro not only rejoiced in the honour done to his son-in-law, but in all the goodness done to Israel. Standers-by were more affected with the favours God had showed to Israel, than many were who received them. Jethro gave the glory to Israel's God. Whatever we have the joy of, God must have the praise. They joined in a sacrifice of thanksgiving. Mutual friendship is sanctified by joint worship. It is very good for relations and friends to join in the spiritual sacrifice of prayer and praise, as those that meet in Christ. This was a temperate feast; they did eat bread, manna. Jethro must see and taste that bread from heaven, and though a gentile, is welcome: the gentiles are welcomed to Christ the Bread of life.

vv13-27

Here is the great zeal and the toil of Moses as a magistrate. Having been employed to redeem Israel out of the house of bondage, he is a further type of Christ, that he is employed as a lawgiver and a judge among them. If the people were as quarrelsome one with another as they were with God, no doubt Moses had many causes brought before him. This business Moses was called to; it appears that he did it with great care and kindness. The meanest Israelite was welcome to bring his cause before him. Moses kept to his business from morning to night. Jethro thought it was too much for him to undertake alone; also it would make the administration of justice tiresome to the people. There may be over-doing even in well-doing. Wisdom is profitable to direct, that we may neither content ourselves with less than our duty, nor task ourselves beyond our strength. Jethro advised Moses to a better plan. Great men should not only study to be useful themselves, but contrive to make others useful. Care must be taken in the choice of the persons admitted into such a trust. They should be men of good sense, that understood business, and that would not be daunted by frowns or clamours, but abhorred the thought of a bribe. Men of piety and religion; such as fear God, who dare not to do a base thing, though they could do it secretly and securely. The fear of God will best fortify a man against temptations to injustice. Moses did not despise this advice. Those are not wise, who think themselves too wise to be counselled.

Cross References

Exodus 18

Moses' retrospective account of appointing judges matching Jethro's criteria of wisdom, integrity, and fear of God.

Supported by Matthew Poole, JFB

v25Deuteronomy 1:15thematic

The direct historical parallel and fulfillment of Moses choosing heads, rulers of thousands, hundreds, fifties, and tens.

Supported by Matthew Poole

Moses' retrospective on the unbearable weight of judging the people alone matches Jethro's warning.

Supported by Matthew Poole, JFB

v27Numbers 10:29thematic

The historical account of Moses entreating Jethro (Hobab) to stay with Israel before his departure.

Supported by Matthew Poole

v2Exodus 4:25thematic

Relates to Moses sending Zipporah back after the circumcision crisis on the way to Egypt.

Supported by Matthew Poole, John Calvin, JFB

v3Exodus 2:22thematic

Records the birth and original naming of Gershom because of Moses' exile in Midian.

Supported by Matthew Poole, John Calvin

v5Exodus 3:1thematic

Identifies the 'mount of God' as Horeb/Sinai, where Moses previously kept Jethro's flock.

Supported by Matthew Poole, JFB

Jehoshaphat's charge to judges echo Jethro's criteria: fear of God, truth, and hating covetousness/bribes.

Supported by Matthew Henry

v21Acts 6:3thematic

Apostolic selection of the seven deacons echoes Jethro's advice of selecting capable, spiritual men to delegate labor.

Supported by Matthew Henry

v22Numbers 11:17thematic

God promises to take of the Spirit on Moses and put it on elders to bear the burden.

Supported by John Calvin

v12Exodus 24:5thematic

Provides the model of covenantal peace offerings and eating bread together before God.

Supported by Matthew Poole

v18Acts 6:1-4thematic

New Testament parallel of delegating disputes to qualified men to avoid minister burnout.

Supported by Matthew Henry

v22Deuteronomy 17:8thematic

The law later codifying that hard, controversial legal matters must be brought to the central sanctuary judge.

Supported by Matthew Poole

v27Numbers 10:30thematic

Jethro's reply stating his decision to return to his own land and kindred.

Supported by Matthew Poole

v11Exodus 15:11thematic

Echoes Jethro's confession that Yahweh is incomparably greater than all other gods.

Supported by Matthew Poole

v18Numbers 11:14-17thematic

Moses expresses identical strain under the burden, leading to the elders' selection.

Supported by Matthew Poole

v21Proverbs 28:16thematic

A sapiential parallel confirming that rulers who hate covetousness prolong their days.

Supported by Matthew Henry

v27Judges 1:16thematic

The subsequent history of Jethro's descendants (Kenites) entering the wilderness of Judah with Israel.

Supported by Matthew Poole

v111 Kings 17:24thematic

Parallel expression of 'Now I know' following a powerful, concrete display of God's power.

Supported by Matthew Poole

v19Numbers 27:5thematic

Illustrates Moses' role of bringing difficult causes directly to God-ward for divine resolution.

Supported by Matthew Henry