Proverbs28
New Living Translation
1The wicked run away when no one is chasing them, but the godly are as bold as lions.
2When there is moral rot within a nation, its government topples easily. But wise and knowledgeable leaders bring stability.
3A poor person who oppresses the poor is like a pounding rain that destroys the crops.
4To reject the law is to praise the wicked; to obey the law is to fight them.
5Evil people don’t understand justice, but those who follow the Lord understand completely.
6Better to be poor and honest than to be dishonest and rich.
7Young people who obey the law are wise; those with wild friends bring shame to their parents.
8Income from charging high interest rates will end up in the pocket of someone who is kind to the poor.
9God detests the prayers of a person who ignores the law.
10Those who lead good people along an evil path will fall into their own trap, but the honest will inherit good things.
11Rich people may think they are wise, but a poor person with discernment can see right through them.
12When the godly succeed, everyone is glad. When the wicked take charge, people go into hiding.
13People who conceal their sins will not prosper, but if they confess and turn from them, they will receive mercy.
14Blessed are those who fear to do wrong, but the stubborn are headed for serious trouble.
15A wicked ruler is as dangerous to the poor as a roaring lion or an attacking bear.
16A ruler with no understanding will oppress his people, but one who hates corruption will have a long life.
17A murderer’s tormented conscience will drive him into the grave. Don’t protect him!
18The blameless will be rescued from harm, but the crooked will be suddenly destroyed.
19A hard worker has plenty of food, but a person who chases fantasies ends up in poverty.
20The trustworthy person will get a rich reward, but a person who wants quick riches will get into trouble.
21Showing partiality is never good, yet some will do wrong for a mere piece of bread.
22Greedy people try to get rich quick but don’t realize they’re headed for poverty.
23In the end, people appreciate honest criticism far more than flattery.
24Anyone who steals from his father and mother and says, “What’s wrong with that?” is no better than a murderer.
25Greed causes fighting; trusting the Lord leads to prosperity.
26Those who trust their own insight are foolish, but anyone who walks in wisdom is safe.
27Whoever gives to the poor will lack nothing, but those who close their eyes to poverty will be cursed.
28When the wicked take charge, people go into hiding. When the wicked meet disaster, the godly flourish.
Study Guide
Public-domain commentary and original-language notes for Proverbs 28.
v1
Sin makes men cowards. Whatever difficulties the righteous meet in the way of duty, they are not daunted.
v2
National sins disturb the public repose.
v3
If needy persons get opportunities of oppressing, their extortion will be more severe than that of the more wealthy.
Key Words
רָשָׁע: morally wrong; concretely, an (actively) bad person
נוּס: to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
אַיִן: a non-entity; generally used as a negative particle
רָדַף: to run after (usually with hostile intent; figuratively (of time) gone by)
צַדִּיק: just
בָּטַח: figuratively, to trust, be confident or sure
כְּפִיר: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
אֶרֶץ: the earth (at large, or partitively a land)
פֶּשַׁע: a revolt (national, moral or religious)
רַב: abundant (in quantity, size, age, number, rank, quality)
Cross References
Proverbs 28Explicitly describes the wicked fleeing when no one pursues, driven by terror of a shaken leaf.
Supported by Matthew Poole
Parallel proverb contrasting walking surely in integrity with the sudden fall of the perverse.
Supported by JFB
Jesus condemns those who rob parents of due honor/support using religious pretexts.
Supported by JFB
Willingness to do God's will is the key to understanding spiritual truth.
Supported by JFB
Identifies riotous men as gluttons and drunkards who bring shame.
Supported by JFB
Direct parallel: turning a deaf ear to the poor results in unanswered prayers.
Supported by Matthew Henry
David's personal testimony of the misery of covering sin versus finding mercy in confession.
Supported by JFB
Identical Hebrew warning against showing respect of persons in judgment.
Supported by JFB
Law forbidding usury and unjust increase when lending to the poor.
Supported by Matthew Poole
The foundational covenant decree regarding the blood of a murderer fleeing to destruction.
Supported by JFB
Parallel proverb contrasting diligent land tillage with following vain, idle persons.
Supported by JFB
Warnings on how those who make haste to be rich fall into snares.
Supported by Matthew Henry
Jesus uses the idiom of the 'evil eye' to denote envy and covetousness.
Supported by JFB
Internal verbal parallel regarding men hiding when wicked rulers rise to power.
Supported by JFB
Contrasts trusting in one's own heart with trusting in the Lord wholeheartedly.
Supported by JFB