Proverbs28
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 The when no , but the are as a .
2 When a , it has , but with a of and , its will .
3 A who the is a that leaves .
4 Those who the the , but those who the against them.
5 do , but those who the Lord it .
6 is a who in his than a who is in his .
7 The one who the is a with , but a of his .
8 Whoever his by and it for him who is to the .
9 If one his from the , his is an .
10 Whoever the into an will into his , but the will have a .
11 A is in his own , but a who has will find him .
12 When the , there is , but when the , .
13 Whoever his will , but he who and them will .
14 is the who the Lord , but his will into .
15 Like a or a is a a .
16 A who is a , but he who will his .
17 If is with the of , he will be a ; let no him.
18 Whoever in will be , but he who is in his will .
19 his will have of , but he who will have of .
20 A will with , but to be will .
21 To is , but a of a will do .
22 A after and does will upon him.
23 Whoever a will more than he who with his .
24 his or his and , That is , is a to a who .
25 A , but the one who in the Lord will be .
26 Whoever in his own is a , but he who in will be .
27 Whoever to the will , but he who his will get a .
28 When the , , but when they , the .
Study
Proverbs 28Public-domain commentary and original-language notes for Proverbs 28. The full AI study guide (summary, themes, context) has its own page.
v1
Sin makes men cowards. Whatever difficulties the righteous meet in the way of duty, they are not daunted.
v2
National sins disturb the public repose.
v3
If needy persons get opportunities of oppressing, their extortion will be more severe than that of the more wealthy.
Key Words
רָשָׁע: morally wrong; concretely, an (actively) bad person
נוּס: to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
אַיִן: a non-entity; generally used as a negative particle
רָדַף: to run after (usually with hostile intent; figuratively (of time) gone by)
צַדִּיק: just
בָּטַח: figuratively, to trust, be confident or sure
כְּפִיר: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
אֶרֶץ: the earth (at large, or partitively a land)
פֶּשַׁע: a revolt (national, moral or religious)
רַב: abundant (in quantity, size, age, number, rank, quality)
Cross References
Proverbs 28Explicitly describes the wicked fleeing when no one pursues, driven by terror of a shaken leaf.
Supported by Matthew Poole
Parallel proverb contrasting walking surely in integrity with the sudden fall of the perverse.
Supported by JFB
Jesus condemns those who rob parents of due honor/support using religious pretexts.
Supported by JFB
Willingness to do God's will is the key to understanding spiritual truth.
Supported by JFB
Identifies riotous men as gluttons and drunkards who bring shame.
Supported by JFB
Direct parallel: turning a deaf ear to the poor results in unanswered prayers.
Supported by Matthew Henry
David's personal testimony of the misery of covering sin versus finding mercy in confession.
Supported by JFB
Identical Hebrew warning against showing respect of persons in judgment.
Supported by JFB
Law forbidding usury and unjust increase when lending to the poor.
Supported by Matthew Poole
The foundational covenant decree regarding the blood of a murderer fleeing to destruction.
Supported by JFB
Parallel proverb contrasting diligent land tillage with following vain, idle persons.
Supported by JFB
Warnings on how those who make haste to be rich fall into snares.
Supported by Matthew Henry
Jesus uses the idiom of the 'evil eye' to denote envy and covetousness.
Supported by JFB
Internal verbal parallel regarding men hiding when wicked rulers rise to power.
Supported by JFB
Contrasts trusting in one's own heart with trusting in the Lord wholeheartedly.
Supported by JFB