Proverbs28
English Standard Version
1The when no , but the are as a .
2When a , it has , but with a of and , its will .
3A who the is a that leaves .
4Those who the the , but those who the against them.
5 do , but those who the Lord it .
6 is a who in his than a who is in his .
7The one who the is a with , but a of his .
8Whoever his by and it for him who is to the .
9If one his from the , his is an .
10Whoever the into an will into his , but the will have a .
11A is in his own , but a who has will find him .
12When the , there is , but when the , .
13Whoever his will , but he who and them will .
14 is the who the Lord , but his will into .
15Like a or a is a a .
16A who is a , but he who will his .
17If is with the of , he will be a ; let no him.
18Whoever in will be , but he who is in his will .
19 his will have of , but he who will have of .
20A will with , but to be will .
21To is , but a of a will do .
22A after and does will upon him.
23Whoever a will more than he who with his .
24 his or his and , That is , is a to a who .
25A , but the one who in the Lord will be .
26Whoever in his own is a , but he who in will be .
27Whoever to the will , but he who his will get a .
28When the , , but when they , the .
Study Guide
Public-domain commentary and original-language notes for Proverbs 28.
v1
Sin makes men cowards. Whatever difficulties the righteous meet in the way of duty, they are not daunted.
v2
National sins disturb the public repose.
v3
If needy persons get opportunities of oppressing, their extortion will be more severe than that of the more wealthy.
Key Words
רָשָׁע: morally wrong; concretely, an (actively) bad person
נוּס: to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
אַיִן: a non-entity; generally used as a negative particle
רָדַף: to run after (usually with hostile intent; figuratively (of time) gone by)
צַדִּיק: just
בָּטַח: figuratively, to trust, be confident or sure
כְּפִיר: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
אֶרֶץ: the earth (at large, or partitively a land)
פֶּשַׁע: a revolt (national, moral or religious)
רַב: abundant (in quantity, size, age, number, rank, quality)
Cross References
Proverbs 28Explicitly describes the wicked fleeing when no one pursues, driven by terror of a shaken leaf.
Supported by Matthew Poole
Parallel proverb contrasting walking surely in integrity with the sudden fall of the perverse.
Supported by JFB
Jesus condemns those who rob parents of due honor/support using religious pretexts.
Supported by JFB
Willingness to do God's will is the key to understanding spiritual truth.
Supported by JFB
Identifies riotous men as gluttons and drunkards who bring shame.
Supported by JFB
Direct parallel: turning a deaf ear to the poor results in unanswered prayers.
Supported by Matthew Henry
David's personal testimony of the misery of covering sin versus finding mercy in confession.
Supported by JFB
Identical Hebrew warning against showing respect of persons in judgment.
Supported by JFB
Law forbidding usury and unjust increase when lending to the poor.
Supported by Matthew Poole
The foundational covenant decree regarding the blood of a murderer fleeing to destruction.
Supported by JFB
Parallel proverb contrasting diligent land tillage with following vain, idle persons.
Supported by JFB
Warnings on how those who make haste to be rich fall into snares.
Supported by Matthew Henry
Jesus uses the idiom of the 'evil eye' to denote envy and covetousness.
Supported by JFB
Internal verbal parallel regarding men hiding when wicked rulers rise to power.
Supported by JFB
Contrasts trusting in one's own heart with trusting in the Lord wholeheartedly.
Supported by JFB