Psalms32
English Standard Version
1A of . is the one whose is , whose is .
2 is the against whom the Lord , and in whose there is .
3For I kept , my through my long.
4 and your was me; my was as by the of .
5I my to you, and I did my ; I , I will my to the Lord, and you the of my .
6 let who is to you at a when you may be ; in the of , they shall him.
7You are a for me; you me ; you me with of .
8I will you and you in the you should ; I will you with my you.
9Be like a or a , , must be with and , or it will stay you.
10 are the of the , but the one who in the Lord.
11Be in the Lord, and , O , and shout for , you in !
Study Guide
Public-domain commentary and original-language notes for Psalms 32.
Chapter Summary
In this chapter: The happiness of a pardoned sinner. (1, 2). The misery that went before, and the comfort that followed the confession of sins. (3–7). Sinners instructed, believers encouraged. (8–11).
vv1-2
Sin is the cause of our misery; but the true believer's transgressions of the Divine law are all forgiven, being covered with the atonement. Christ bare his sins, therefore they are not imputed to him. The righteousness of Christ being reckoned to us, and we being made the righteousness of God in him, our iniquity is not imputed, God having laid upon him the iniquity of us all, and made him a sin-offering for us. Not to impute sin, is God's act, for he is the Judge. It is God that justifies. Notice the character of him whose sins are pardoned; he is sincere, and seeks sanctification by the power of the Holy Ghost. He does not profess to repent, with an intention to indulge in sin, because the Lord is ready to forgive. He will not abuse the doctrine of free grace. And to the man whose iniquity is forgiven, all manner of blessings are promised.
vv3-7
It is very difficult to bring sinful man humbly to accept free mercy, with a full confession of his sins and self-condemnation. But the true and only way to peace of conscience, is, to confess our sins, that they may be forgiven; to declare them that we may be justified. Although repentance and confession do not merit the pardon of transgression, they are needful to the real enjoyment of forgiving mercy. And what tongue can tell the happiness of that hour, when the soul, oppressed by sin, is enabled freely to pour forth its sorrows before God, and to take hold of his covenanted mercy in Christ Jesus! Those that would speed in prayer, must seek the Lord, when, by his providence, he calls them to seek him, and, by his Spirit, stirs them up to seek him. In a time of finding, when the heart is softened with grief, and burdened with guilt; when all human refuge fails; when no rest can be found to the troubled mind, then it is that God applies the healing balm by his Spirit.
vv8-11
God teaches by his word, and guides with the secret intimations of his will. David gives a word of caution to sinners. The reason for this caution is, that the way of sin will certainly end in sorrow. Here is a word of comfort to saints. They may see that a life of communion with God is far the most pleasant and comfortable. Let us rejoice, O Lord Jesus, in thee, and in thy salvation; so shall we rejoice indeed.
Key Words
מַשְׂכִּיל: instructive, i.e. a didactic poem
דָּוִד: David, the youngest son of Jesse
אֶשֶׁר: happiness; only in masculine plural construction as interjection, how happy!
פֶּשַׁע: a revolt (national, moral or religious)
נָשָׂא: to lift, in a great variety of applications, literal and figurative, absolute and relative
חֲטָאָה: an offence, or a sacrifice forit
כָּסָה: properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
חָשַׁב: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
Cross References
Psalms 32Paul explicitly quotes Psalm 32:1-2 to define the New Testament gospel doctrine of the righteousness of faith.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Direct parallel showing that he who covers his sins fails, but he who confesses finds mercy.
Supported by Matthew Henry, Matthew Poole
The historical context of David's confession to Nathan and immediate declaration of God's forgiveness.
Supported by Matthew Poole, JFB
Echoes seeking the Lord in 'a time when he may be found' before judgment comes.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels the heavy pressure of God's hand and the wasting away of bodily health under conviction.
Supported by JFB
Illuminates a spirit in which there is 'no guile' or deceit, as commended in Nathanael.
Supported by John Calvin
David's deep, parallel confession of personal sin and guilt from his penitential experience.
Supported by JFB
Fulfills David's vow to teach transgressors God's ways once restored and forgiven.
Supported by Matthew Poole, JFB
Whip for the horse and bridle for the ass; parallel imagery of untamed animals needing restraint.
Supported by Matthew Henry
Poetic parallel of forgiving iniquity and covering all of the people's sin.
Supported by JFB
Parallel of confessing that one has sinned and perverted what was right, and being spared.
Supported by John Calvin
The Mosaic law's requirement that the people must confess their iniquity to receive covenant mercy.
Supported by Matthew Poole
Direct verbal link calling the righteous to rejoice and praise the Lord.
Supported by Matthew Henry
Contrasts the blessedness of the undefiled who keep the law with the pardoned sinner.
Supported by Matthew Poole