Proverbs29
English Standard Version
1 who is , his , will be .
2When the , the , but when the , the .
3 who his , but a of his .
4By a the , but who it down.
5A who his a for his .
6An is in his , but a and .
7A man the of the ; a man does such .
8 a , but the .
9If a has an with a , the and , and there is .
10 one who is and the of the .
11A to his , but a man it .
12If a , his will be .
13The and the oppressor ; the Lord to the of .
14If a the , his will be .
15The and , but a to himself brings to his .
16When the , , but the will their .
17 your , and he will give you ; he will to your .
18Where there is the cast off , but is he who the .
19By mere a is , , he will .
20Do you a who is in his ? There is more for a than for him.
21Whoever his from will in the find him his .
22A of , and one causes .
23 will bring him , but he who is in will .
24The of a his own ; he the , but .
25The of a , but whoever in the Lord is .
26 the of a , but it is from the Lord that a gets .
27An is an to the , but one whose is is an to the .
Study Guide
Public-domain commentary and original-language notes for Proverbs 29.
v1
If God wounds, who can heal? The word of God warns all to flee from the wrath to come, to the hope set before us in Jesus Christ.
v2
The people have cause to rejoice or mourn, as their rulers are righteous or wicked.
v3
Divine wisdom best keeps us from ruinous lusts.
Key Words
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
תּוֹכֵחָה: chastisement; figuratively (by words) correction, refutation, proof (even in defence)
קָשָׁה: properly, to be dense, i.e. tough or severe (in various applications)
עֹרֶף: the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
פֶּתַע: a wink, i.e. moment(used only (with or without preposition) adverbially, quickly or unexpectedly
שָׁבַר: to burst (literally or figuratively)
אַיִן: a non-entity; generally used as a negative particle
מַרְפֵּא: properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity
צַדִּיק: just
רָבָה: to increase (in whatever respect)
Cross References
Proverbs 29Textual echo of 'hardening the neck' in rebellion against prophetic warnings.
Supported by JFB
Parallel proverb detailing the meeting of different classes and their shared dependence on God.
Supported by Matthew Poole, JFB
Parallel structure on the contrast between righteous and wicked rulers.
Supported by JFB
Verbal link to the Lord 'lightening the eyes' to sustain physical and spiritual life.
Supported by JFB
Illuminates the scarcity of 'vision' or prophetic revelation during times of spiritual decay.
Supported by JFB
Contrast between a fool immediately venting anger/mind and the prudent keeping it in.
Supported by JFB
Thematic parallel of the righteous patiently waiting to see the fall of the wicked.
Supported by JFB
Verbal link showing there is more hope for a fool than a self-conceited person.
Supported by JFB
Verbal and thematic parallel of an angry man stirring up strife.
Supported by JFB
Provides legal background to hearing the 'cursing' (oath) and failing to testify.
Supported by JFB
Contrasts the snare of fearing man with the safety of trusting the Lord.
Supported by JFB
Illustrates Eli's sons refusing reproof and being suddenly destroyed without remedy.
Supported by Matthew Poole
Messianic typology of the King who judges the poor faithfully and establishes His throne.
Supported by Matthew Henry, JFB
Parallels the necessity of physical correction ('the rod') in godly parenting.
Supported by JFB
Parallels the city's rejoicing when the righteous prosper and authority is rightly exercised.
Supported by JFB
Thematic link to a flattering mouth working ruin and spreading a trap.
Supported by JFB