1 Samuel2
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 And and , My in the Lord; my is in the Lord. My my , because I in your .
2 There is none like the Lord: for there is you; there is no like our .
3 no so , let not from your ; for the Lord is a of , and by him are .
4 The of the are , but the on .
5 Those who were have hired for , but those who were have to hunger. The has , but she who has is .
6 The Lord and brings to ; he to and .
7 The Lord and ; he he .
8 He the from the ; he the from the to make them with and a of . For the of the are the Lord ’s, and on them he has the .
9 He will the of his , but the shall be in , for not by shall a .
10 The of the Lord shall be broken to ; against them he will in . The Lord will the of the ; he will to his and the of his .
11 Then to . And the was to the Lord in the of the .
12 Now the of were . They did not the Lord.
13 The of the with the was that when any , the would , while the was , with a in his ,
14 and he would it into the or or or . that the the would for himself. This is what they at to the who there.
15 Moreover, before the was , the would and to the who was , for the to , for he will not from you but .
16 And the to him, them the , and then as much as , he would , , you must it , and if not, I will it by .
17 Thus the of the was in the of the Lord, for the the of the Lord with .
18 was the Lord, a with a .
19 And his used to for him a and it to him when she with her to the .
20 Then would and his , and , May the Lord you by this for the she of the Lord. So then they would to their .
21 the Lord , and she and and . And the in the of the Lord.
22 Now was , and he that his were to , and how they with the who were at the to the of .
23 And he to them, do you such ? For I of your from these .
24 , my ; it is no that I the of the Lord .
25 against a , will for him, but if against the Lord, for him? But they would not to the of their , for it was the of the Lord to put them to .
26 Now the continued to both in and in with the Lord and also with .
27 And there a of to and to him, the Lord, Did I myself to the of your when they were in subject to the of ?
28 Did I him out of all the of to be my , to to my , to , to an me? I to the of your my offerings by from the of .
29 then do you my and my that I for my dwelling, and your above me by yourselves on the parts of every of my ?
30 the Lord, the of , : I that your and the of your should in and out me , but the Lord : Far be from me, for those who me I will , and those who me shall be .
31 , the are when I will your and the of your , so that there will not be an in your .
32 Then in distress you will with on the prosperity that shall be on , and there shall not be an in your .
33 The only of you whom I shall not from my shall be spared to his out to his , and the of your shall by the sword of .
34 And that shall upon your , and , shall be the to you: shall on the .
35 And I will raise for myself a , who shall according to what is in my and in my . And I will him a , and he shall in and out my .
36 And who is in your shall to him for a of or a of and shall , me in of the , that I may a of .
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1 Samuel 2Public-domain commentary and original-language notes for 1 Samuel 2. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Hannah's song of thanksgiving. (1–10). The wickedness of Eli's sons, Samuel's ministry. (11–26). The prophecy against Eli's family. (27–36).
vv1-10
Hannah's heart rejoiced, not in Samuel, but in the Lord. She looks beyond the gift, and praises the Giver. She rejoiced in the salvation of the Lord, and in expectation of His coming, who is the whole salvation of his people. The strong are soon weakened, and the weak are soon strengthened, when God pleases. Are we poor? God made us poor, which is a good reason why we should be content, and make up our minds to our condition. Are we rich? God made us rich, which is a good reason why we should be thankful, and serve him cheerfully, and do good with the abundance he gives us. He respects not man's wisdom or fancied excellences, but chooses those whom the world accounts foolish, teaching them to feel their guilt, and to value his free and precious salvation. This prophecy looks to the kingdom of Christ, that kingdom of grace, of which Hannah speaks, after having spoken largely of the kingdom of providence. And here is the first time that we meet with the name MESSIAH, or his Anointed. The subjects of Christ's kingdom will be safe, and the enemies of it will be ruined; for the Anointed, the Lord Christ, is able to save, and to destroy.
vv11-26
Samuel, being devoted to the Lord in a special manner, was from a child employed about the sanctuary in the services he was capable of. As he did this with a pious disposition of mind, it was called ministering unto the Lord. He received a blessing from the Lord. Those young people who serve God as well as they can, he will enable to improve, that they may serve him better. Eli shunned trouble and exertion. This led him to indulge his children, without using parental authority to restrain and correct them when young. He winked at the abuses in the service of the sanctuary till they became customs, and led to abominations; and his sons, who should have taught those that engaged in the service of the sanctuary what was good, solicited them to wickedness. Their offence was committed even in offering the sacrifices for sins, which typified the atonement of the Saviour! Sins against the remedy, the atonement itself, are most dangerous, they tread under foot the blood of the covenant. Eli's reproof was far too mild and gentle. In general, none are more abandoned than the degenerate children of godly persons, when they break through restraints.
vv27-36
Those who allow their children in any evil way, and do not use their authority to restrain and punish them, in effect honour them more than God. Let Eli's example excite parents earnestly to strive against the beginnings of wickedness, and to train up their children in the nurture and admonition of the Lord. In the midst of the sentence against the house of Eli, mercy is promised to Israel. God's work shall never fall to the ground for want of hands to carry it on. Christ is that merciful and faithful High Priest, whom God raised up when the Levitical priesthood was thrown off, who in all things did his Father's mind, and for whom God will build a sure house, build it on a rock, so that hell cannot prevail against it.
Key Words
חַנָּה: Channah, an Israelitess
פָּלַל: to judge (officially or mentally); by extension, to intercede, pray
אָמַר: to say (used with great latitude)
לֵב: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
עָלַץ: to jump for joy, i.e. exult
קֶרֶן: a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power
רוּם: to be high actively, to rise or raise (in various applications, literally or figuratively)
פֶּה: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
רָחַב: to broaden (intransitive or transitive, literal or figurative)
אֹיֵב: hating; an adversary
Cross References
1 Samuel 2Mary's Magnificat closely mirrors the structure and themes of Hannah's song of praise.
Supported by Matthew Henry, JFB
Matches the exact declaration that God alone kills and makes alive, brings down and raises.
Supported by Matthew Poole
Verbatim parallel of raising the poor from the dust and lifting the beggar from the dunghill.
Supported by JFB
The explicit historical fulfillment of the prophecy when Solomon thrust out Abiathar from being priest.
Supported by Matthew Henry, JFB
Solomon appoints Zadok, fulfilling the promise to raise up a faithful priest.
Supported by Matthew Henry
Contrasts the lawful priestly portions of the peace offerings with the rapacious demands of Eli's sons.
Supported by JFB
The law commanded burning the fat first; Eli's sons demanded raw meat before burning fat.
Supported by JFB
Fulfillment of the sign: Hophni and Phinehas both die in battle on the same day.
Supported by Matthew Henry
Reflects Hannah's praise of God as the unique, unshakeable Rock of salvation.
Supported by Matthew Poole
Direct narrative link showing Samuel immediately beginning his life of service as lent to God.
Supported by Matthew Poole, JFB
Verbal parallel to Jesus growing in stature and in favor with God and man.
Supported by Matthew Henry
The metaphor of 'kicking' in prosperity, echoing Jeshurun waxing fat and kicking against God.
Supported by Matthew Poole
The linen ephod prescribed for priestly service, worn here by the child Samuel.
Supported by JFB
Typological ultimate fulfillment in Christ as the eternally faithful and sinless High Priest.
Supported by Matthew Henry