1 Samuel 2WEB
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1 Samuel2

World English Bible · Public Domain

1Hannah prayed, and said, “My heart exults in Yahweh! My horn is exalted in Yahweh. My mouth is enlarged over my enemies, because I rejoice in your salvation.

2There is no one as holy as Yahweh, for there is no one besides you, nor is there any rock like our God.

3“Don’t keep talking so exceedingly proudly. Don’t let arrogance come out of your mouth, for Yahweh is a God of knowledge. By him actions are weighed.

4“The bows of the mighty men are broken. Those who stumbled are armed with strength.

5Those who were full have hired themselves out for bread. Those who were hungry are satisfied. Yes, the barren has borne seven. She who has many children languishes.

6“Yahweh kills and makes alive. He brings down to Sheol and brings up.

7Yahweh makes poor and makes rich. He brings low, he also lifts up.

8He raises up the poor out of the dust. He lifts up the needy from the dunghill to make them sit with princes and inherit the throne of glory. For the pillars of the earth are Yahweh’s. He has set the world on them.

9He will keep the feet of his holy ones, but the wicked will be put to silence in darkness; for no man will prevail by strength.

10Those who strive with Yahweh shall be broken to pieces. He will thunder against them in the sky. “Yahweh will judge the ends of the earth. He will give strength to his king, and exalt the horn of his anointed.”

11Elkanah went to Ramah to his house. The child served Yahweh before Eli the priest.

12Now the sons of Eli were wicked men. They didn’t know Yahweh.

13The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand;

14and he stabbed it into the pan, or kettle, or cauldron, or pot. The priest took all that the fork brought up for himself. They did this to all the Israelites who came there to Shiloh.

15Yes, before they burned the fat, the priest’s servant came, and said to the man who sacrificed, “Give meat to roast for the priest; for he will not accept boiled meat from you, but raw.”

16If the man said to him, “Let the fat be burned first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”

17The sin of the young men was very great before Yahweh; for the men despised Yahweh’s offering.

18But Samuel ministered before Yahweh, being a child, clothed with a linen ephod.

19Moreover his mother made him a little robe, and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice.

20Eli blessed Elkanah and his wife, and said, “May Yahweh give you offspring from this woman for the petition which was asked of Yahweh.” Then they went to their own home.

21Yahweh visited Hannah, and she conceived and bore three sons and two daughters. The child Samuel grew before Yahweh.

22Now Eli was very old; and he heard all that his sons did to all Israel, and how that they slept with the women who served at the door of the Tent of Meeting.

23He said to them, “Why do you do such things? For I hear of your evil dealings from all these people.

24No, my sons; for it is not a good report that I hear! You make Yahweh’s people disobey.

25If one man sins against another, God will judge him; but if a man sins against Yahweh, who will intercede for him?” Notwithstanding, they didn’t listen to the voice of their father, because Yahweh intended to kill them.

26The child Samuel grew on, and increased in favor both with Yahweh and also with men.

27A man of God came to Eli and said to him, “Yahweh says, ‘Did I reveal myself to the house of your father when they were in Egypt in bondage to Pharaoh’s house?

28Didn’t I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? Didn’t I give to the house of your father all the offerings of the children of Israel made by fire?

29Why do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?’

30“Therefore Yahweh, the God of Israel, says, ‘I said indeed that your house and the house of your father should walk before me forever.’ But now Yahweh says, ‘Far be it from me; for those who honor me I will honor, and those who despise me will be cursed.

31Behold, the days come that I will cut off your arm and the arm of your father’s house, that there will not be an old man in your house.

32You will see the affliction of my habitation, in all the wealth which I will give Israel. There shall not be an old man in your house forever.

33The man of yours whom I don’t cut off from my altar will consume your eyes and grieve your heart. All the increase of your house will die in the flower of their age.

34This will be the sign to you that will come on your two sons, on Hophni and Phinehas: in one day they will both die.

35I will raise up a faithful priest for myself who will do according to that which is in my heart and in my mind. I will build him a sure house. He will walk before my anointed forever.

36It will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread, and will say, “Please put me into one of the priests’ offices, that I may eat a morsel of bread.”’”

Study Guide

Public-domain commentary and original-language notes for 1 Samuel 2.

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Chapter Summary

In this chapter: Hannah's song of thanksgiving. (1–10). The wickedness of Eli's sons, Samuel's ministry. (11–26). The prophecy against Eli's family. (27–36).

vv1-10

Hannah's heart rejoiced, not in Samuel, but in the Lord. She looks beyond the gift, and praises the Giver. She rejoiced in the salvation of the Lord, and in expectation of His coming, who is the whole salvation of his people. The strong are soon weakened, and the weak are soon strengthened, when God pleases. Are we poor? God made us poor, which is a good reason why we should be content, and make up our minds to our condition. Are we rich? God made us rich, which is a good reason why we should be thankful, and serve him cheerfully, and do good with the abundance he gives us. He respects not man's wisdom or fancied excellences, but chooses those whom the world accounts foolish, teaching them to feel their guilt, and to value his free and precious salvation. This prophecy looks to the kingdom of Christ, that kingdom of grace, of which Hannah speaks, after having spoken largely of the kingdom of providence. And here is the first time that we meet with the name MESSIAH, or his Anointed. The subjects of Christ's kingdom will be safe, and the enemies of it will be ruined; for the Anointed, the Lord Christ, is able to save, and to destroy.

vv11-26

Samuel, being devoted to the Lord in a special manner, was from a child employed about the sanctuary in the services he was capable of. As he did this with a pious disposition of mind, it was called ministering unto the Lord. He received a blessing from the Lord. Those young people who serve God as well as they can, he will enable to improve, that they may serve him better. Eli shunned trouble and exertion. This led him to indulge his children, without using parental authority to restrain and correct them when young. He winked at the abuses in the service of the sanctuary till they became customs, and led to abominations; and his sons, who should have taught those that engaged in the service of the sanctuary what was good, solicited them to wickedness. Their offence was committed even in offering the sacrifices for sins, which typified the atonement of the Saviour! Sins against the remedy, the atonement itself, are most dangerous, they tread under foot the blood of the covenant. Eli's reproof was far too mild and gentle. In general, none are more abandoned than the degenerate children of godly persons, when they break through restraints.

vv27-36

Those who allow their children in any evil way, and do not use their authority to restrain and punish them, in effect honour them more than God. Let Eli's example excite parents earnestly to strive against the beginnings of wickedness, and to train up their children in the nurture and admonition of the Lord. In the midst of the sentence against the house of Eli, mercy is promised to Israel. God's work shall never fall to the ground for want of hands to carry it on. Christ is that merciful and faithful High Priest, whom God raised up when the Levitical priesthood was thrown off, who in all things did his Father's mind, and for whom God will build a sure house, build it on a rock, so that hell cannot prevail against it.

Cross References

1 Samuel 2
v1Luke 1:46allusion

Mary's Magnificat closely mirrors the structure and themes of Hannah's song of praise.

Supported by Matthew Henry, JFB

Matches the exact declaration that God alone kills and makes alive, brings down and raises.

Supported by Matthew Poole

v8Psalms 113:7thematic

Verbatim parallel of raising the poor from the dust and lifting the beggar from the dunghill.

Supported by JFB

v311 Kings 2:27fulfillment

The explicit historical fulfillment of the prophecy when Solomon thrust out Abiathar from being priest.

Supported by Matthew Henry, JFB

v351 Kings 2:35fulfillment

Solomon appoints Zadok, fulfilling the promise to raise up a faithful priest.

Supported by Matthew Henry

v13Exodus 29:27contrast

Contrasts the lawful priestly portions of the peace offerings with the rapacious demands of Eli's sons.

Supported by JFB

v15Leviticus 3:3-5contrast

The law commanded burning the fat first; Eli's sons demanded raw meat before burning fat.

Supported by JFB

v341 Samuel 4:11fulfillment

Fulfillment of the sign: Hophni and Phinehas both die in battle on the same day.

Supported by Matthew Henry

v2Psalms 18:2thematic

Reflects Hannah's praise of God as the unique, unshakeable Rock of salvation.

Supported by Matthew Poole

v111 Samuel 1:28thematic

Direct narrative link showing Samuel immediately beginning his life of service as lent to God.

Supported by Matthew Poole, JFB

v26Luke 2:52thematic

Verbal parallel to Jesus growing in stature and in favor with God and man.

Supported by Matthew Henry

The metaphor of 'kicking' in prosperity, echoing Jeshurun waxing fat and kicking against God.

Supported by Matthew Poole

v18Exodus 28:4thematic

The linen ephod prescribed for priestly service, worn here by the child Samuel.

Supported by JFB

v35Hebrews 7:26-28typology

Typological ultimate fulfillment in Christ as the eternally faithful and sinless High Priest.

Supported by Matthew Henry