1 Kings2
World English Bible · Public Domain
1Now the days of David came near that he should die; and he commanded Solomon his son, saying,
2“I am going the way of all the earth. You be strong therefore, and show yourself a man;
3and keep the instruction of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his ordinances, and his testimonies, according to that which is written in the law of Moses, that you may prosper in all that you do and wherever you turn yourself.
4Then Yahweh may establish his word which he spoke concerning me, saying, ‘If your children are careful of their way, to walk before me in truth with all their heart and with all their soul, there shall not fail you,’ he said, ‘a man on the throne of Israel.’
5“Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner and to Amasa the son of Jether, whom he killed, and shed the blood of war in peace, and put the blood of war on his sash that was around his waist and in his sandals that were on his feet.
6Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace.
7But show kindness to the sons of Barzillai the Gileadite, and let them be among those who eat at your table; for so they came to me when I fled from Absalom your brother.
8“Behold, there is with you Shimei the son of Gera, the Benjamite of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by Yahweh, saying, ‘I will not put you to death with the sword.’
9Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.”
10David slept with his fathers, and was buried in David’s city.
11The days that David reigned over Israel were forty years; he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem.
12Solomon sat on David his father’s throne; and his kingdom was firmly established.
13Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. She said, “Do you come peaceably?” He said, “Peaceably.
14He said moreover, I have something to tell you.” She said, “Say on.”
15He said, “You know that the kingdom was mine, and that all Israel set their faces on me, that I should reign. However, the kingdom is turned around, and has become my brother’s; for it was his from Yahweh.
16Now I ask one petition of you. Don’t deny me.” She said to him, “Say on.”
17He said, “Please speak to Solomon the king (for he will not tell you ‘no’), that he give me Abishag the Shunammite as wife.”
18Bathsheba said, “All right. I will speak for you to the king.”
19Bathsheba therefore went to King Solomon, to speak to him for Adonijah. The king rose up to meet her and bowed himself to her, and sat down on his throne and caused a throne to be set for the king’s mother; and she sat on his right hand.
20Then she said, “I ask one small petition of you; don’t deny me.” The king said to her, “Ask on, my mother, for I will not deny you.”
21She said, “Let Abishag the Shunammite be given to Adonijah your brother as wife.”
22King Solomon answered his mother, “Why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.”
23Then King Solomon swore by Yahweh, saying, “God do so to me, and more also, if Adonijah has not spoken this word against his own life.
24Now therefore as Yahweh lives, who has established me and set me on my father David’s throne, and who has made me a house as he promised, surely Adonijah shall be put to death today.”
25King Solomon sent Benaiah the son of Jehoiada; and he fell on him, so that he died.
26To Abiathar the priest the king said, “Go to Anathoth, to your own fields, for you are worthy of death. But I will not at this time put you to death, because you bore the Lord Yahweh’s ark before David my father, and because you were afflicted in all in which my father was afflicted.”
27So Solomon thrust Abiathar out from being priest to Yahweh, that he might fulfill Yahweh’s word which he spoke concerning the house of Eli in Shiloh.
28This news came to Joab; for Joab had followed Adonijah, although he didn’t follow Absalom. Joab fled to Yahweh’s Tent, and held onto the horns of the altar.
29King Solomon was told, “Joab has fled to Yahweh’s Tent; and behold, he is by the altar.” Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, fall on him.”
30Benaiah came to Yahweh’s Tent, and said to him, “The king says, ‘Come out!’” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “This is what Joab said, and this is how he answered me.”
31The king said to him, “Do as he has said, and fall on him, and bury him, that you may take away the blood, which Joab shed without cause, from me and from my father’s house.
32Yahweh will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.
33So their blood will return on the head of Joab and on the head of his offspring forever. But for David, for his offspring, for his house, and for his throne, there will be peace forever from Yahweh.”
34Then Benaiah the son of Jehoiada went up and fell on him, and killed him; and he was buried in his own house in the wilderness.
35The king put Benaiah the son of Jehoiada in his place over the army; and the king put Zadok the priest in the place of Abiathar.
36The king sent and called for Shimei, and said to him, “Build yourself a house in Jerusalem, and live there, and don’t go anywhere else.
37For on the day you go out and pass over the brook Kidron, know for certain that you will surely die. Your blood will be on your own head.”
38Shimei said to the king, “What you say is good. As my lord the king has said, so will your servant do.” Shimei lived in Jerusalem many days.
39At the end of three years, two of Shimei’s slaves ran away to Achish, son of Maacah, king of Gath. They told Shimei, saying, “Behold, your slaves are in Gath.”
40Shimei arose, saddled his donkey, and went to Gath to Achish to seek his slaves; and Shimei went and brought his slaves from Gath.
41Solomon was told that Shimei had gone from Jerusalem to Gath, and had come again.
42The king sent and called for Shimei, and said to him, “Didn’t I adjure you by Yahweh and warn you, saying, ‘Know for certain that on the day you go out and walk anywhere else, you shall surely die’? You said to me, ‘The saying that I have heard is good.’
43Why then have you not kept the oath of Yahweh and the commandment that I have instructed you with?”
44The king said moreover to Shimei, “You know in your heart all the wickedness that you did to David my father. Therefore Yahweh will return your wickedness on your own head.
45But King Solomon will be blessed, and David’s throne will be established before Yahweh forever.”
46So the king commanded Benaiah the son of Jehoiada; and he went out, and fell on him, so that he died. The kingdom was established in the hand of Solomon.
Study Guide
Public-domain commentary and original-language notes for 1 Kings 2.
Chapter Summary
In this chapter: David's dying charge to Solomon. (1–4). David's charge as to Joab and others. (5–11). Solomon reigns, Adonijah aspiring to the throne is put to death. (12–25). Abiathar banished, Joab put to death. (26–34). Shimei is put to death. (35–46).
vv1-4
David's charge to Solomon is, to keep the charge of the Lord. The authority of a dying father is much, but nothing to that of a living God. God promised David that the Messiah should come from his descendants, and that promise was absolute; but the promise, that there should not fail of them a man on the throne of Israel, was conditional; if he walks before God in sincerity, with zeal and resolution: in order hereunto, he must take heed to his way. (1Ki 2:5-11)
vv5-11
These dying counsels concerning Joab and Shimei, did not come from personal anger, but for the security of Solomon's throne, which was the murders he had committed, but would readily repeat them to carry any purpose; though long reprieved, he shall be reckoned with at last. Time does not wear out the guilt of any sin, particularly of murder. Concerning Shimei, Hold him not guiltless; do not think him any true friend to thee, or thy government, or fit to be trusted; he has no less malice now than he had then. David's dying sentiments are recorded, as delivered under the influence of the Holy Ghost, 2Sa 23:1–7. The Lord discovered to him the offices and the salvation of that glorious personage, the Messiah, whose coming he then foretold, and from whom he derived all his comforts and expectations. That passage gives a decided proof that David died under the influence of the Holy Ghost, in the exercise of faith and hope.
vv12-25
Solomon received Bathsheba with all the respect that was owing to a mother; but let none be asked for that which they ought not to grant. It ill becomes a good man to prefer a bad request, or to appear in a bad cause. According to eastern customs it was plain that Adonijah sought to be king, by his asking for Abishag as his wife, and Solomon could not be safe while he lived. Ambitious, turbulent spirits commonly prepare death for themselves. Many a head has been lost by catching at a crown.
Key Words
דָּוִד: David, the youngest son of Jesse
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
מוּת: to die (literally or figuratively); causatively, to kill
קָרַב: to approach (causatively, bring near) for whatever purpose
צָוָה: (intensively) to constitute, enjoin
שְׁלֹמֹה: Shelomah, David's successor
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָמַר: to say (used with great latitude)
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Cross References
1 Kings 2Fulfilled in Solomon thrusting out Abiathar, removing the high priesthood from the lineage of Eli.
Supported by Matthew Henry, Matthew Poole
The foundational covenant promise made to David regarding his lineage and the perpetual throne.
Supported by Matthew Henry, JFB
The law denying altar asylum to willful murderers like Joab who killed in peace.
Supported by Matthew Henry
Identical phrasing used by Joshua for his own death, calling it 'the way of all the earth'.
Supported by Matthew Poole
Moses' law commanding kings to write and keep God's statutes to ensure prolonged reigns.
Supported by Matthew Poole, JFB
David's historical complaint regarding Joab's insolence and his inability to easily punish him.
Supported by Matthew Poole
Specific details of Joab treacherously murdering Amasa, leaving blood on his girdle and shoes.
Supported by Matthew Poole
Details of Joab's treacherous murder of Abner under the pretense of peace.
Supported by Matthew Poole, JFB
The historical context of Shimei cursing David and receiving a provisional oath of safety.
Supported by Matthew Poole, JFB
Historical context of Barzillai showing kindness to David during his flight from Absalom.
Supported by Matthew Henry
Peter's sermon references David's death and sepulchre, which remains 'with us unto this day'.
Supported by JFB
Ahithophel's advice shows taking a king's concubines was a public claim to the throne.
Supported by Matthew Henry
Establishes Adonijah's faction with Joab and Abiathar, explaining why Solomon links them in conspiracy.
Supported by Matthew Henry, Matthew Poole
Zadok replacing Abiathar fulfills the promise of a faithful priest who does God's will.
Supported by Matthew Henry
Abiathar bearing the ark before David, which Solomon cites as a reason to spare his life.
Supported by Matthew Henry, Matthew Poole