1 Kings2
New International Version
1When the time drew near for David to die, he gave a charge to Solomon his son.
2“I am about to go the way of all the earth,” he said. “So be strong, act like a man,
3and observe what the Lord your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go
4and that the Lord may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a successor on the throne of Israel.’
5“Now you yourself know what Joab son of Zeruiah did to me—what he did to the two commanders of Israel’s armies, Abner son of Ner and Amasa son of Jether. He killed them, shedding their blood in peacetime as if in battle, and with that blood he stained the belt around his waist and the sandals on his feet.
6Deal with him according to your wisdom, but do not let his gray head go down to the grave in peace.
7“But show kindness to the sons of Barzillai of Gilead and let them be among those who eat at your table. They stood by me when I fled from your brother Absalom.
8“And remember, you have with you Shimei son of Gera, the Benjamite from Bahurim, who called down bitter curses on me the day I went to Mahanaim. When he came down to meet me at the Jordan, I swore to him by the Lord: ‘I will not put you to death by the sword.’
9But now, do not consider him innocent. You are a man of wisdom; you will know what to do to him. Bring his gray head down to the grave in blood.”
10Then David rested with his ancestors and was buried in the City of David.
11He had reigned forty years over Israel—seven years in Hebron and thirty-three in Jerusalem.
12So Solomon sat on the throne of his father David, and his rule was firmly established.
13Now Adonijah, the son of Haggith, went to Bathsheba, Solomon’s mother. Bathsheba asked him, “Do you come peacefully?” He answered, “Yes, peacefully.”
14Then he added, “I have something to say to you.” “You may say it,” she replied.
15“As you know,” he said, “the kingdom was mine. All Israel looked to me as their king. But things changed, and the kingdom has gone to my brother; for it has come to him from the Lord.
16Now I have one request to make of you. Do not refuse me.” “You may make it,” she said.
17So he continued, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.”
18“Very well,” Bathsheba replied, “I will speak to the king for you.”
19When Bathsheba went to King Solomon to speak to him for Adonijah, the king stood up to meet her, bowed down to her and sat down on his throne. He had a throne brought for the king’s mother, and she sat down at his right hand.
20“I have one small request to make of you,” she said. “Do not refuse me.” The king replied, “Make it, my mother; I will not refuse you.”
21So she said, “Let Abishag the Shunammite be given in marriage to your brother Adonijah.”
22King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? You might as well request the kingdom for him—after all, he is my older brother—yes, for him and for Abiathar the priest and Joab son of Zeruiah!”
23Then King Solomon swore by the Lord: “May God deal with me, be it ever so severely, if Adonijah does not pay with his life for this request!
24And now, as surely as the Lord lives—he who has established me securely on the throne of my father David and has founded a dynasty for me as he promised—Adonijah shall be put to death today!”
25So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died.
26To Abiathar the priest the king said, “Go back to your fields in Anathoth. You deserve to die, but I will not put you to death now, because you carried the ark of the Sovereign Lord before my father David and shared all my father’s hardships.”
27So Solomon removed Abiathar from the priesthood of the Lord, fulfilling the word the Lord had spoken at Shiloh about the house of Eli.
28When the news reached Joab, who had conspired with Adonijah though not with Absalom, he fled to the tent of the Lord and took hold of the horns of the altar.
29King Solomon was told that Joab had fled to the tent of the Lord and was beside the altar. Then Solomon ordered Benaiah son of Jehoiada, “Go, strike him down!”
30So Benaiah entered the tent of the Lord and said to Joab, “The king says, ‘Come out!’” But he answered, “No, I will die here.” Benaiah reported to the king, “This is how Joab answered me.”
31Then the king commanded Benaiah, “Do as he says. Strike him down and bury him, and so clear me and my whole family of the guilt of the innocent blood that Joab shed.
32The Lord will repay him for the blood he shed, because without my father David knowing it he attacked two men and killed them with the sword. Both of them—Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army—were better men and more upright than he.
33May the guilt of their blood rest on the head of Joab and his descendants forever. But on David and his descendants, his house and his throne, may there be the Lord’s peace forever.”
34So Benaiah son of Jehoiada went up and struck down Joab and killed him, and he was buried at his home out in the country.
35The king put Benaiah son of Jehoiada over the army in Joab’s position and replaced Abiathar with Zadok the priest.
36Then the king sent for Shimei and said to him, “Build yourself a house in Jerusalem and live there, but do not go anywhere else.
37The day you leave and cross the Kidron Valley, you can be sure you will die; your blood will be on your own head.”
38Shimei answered the king, “What you say is good. Your servant will do as my lord the king has said.” And Shimei stayed in Jerusalem for a long time.
39But three years later, two of Shimei’s slaves ran off to Achish son of Maakah, king of Gath, and Shimei was told, “Your slaves are in Gath.”
40At this, he saddled his donkey and went to Achish at Gath in search of his slaves. So Shimei went away and brought the slaves back from Gath.
41When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned,
42the king summoned Shimei and said to him, “Did I not make you swear by the Lord and warn you, ‘On the day you leave to go anywhere else, you can be sure you will die’? At that time you said to me, ‘What you say is good. I will obey.’
43Why then did you not keep your oath to the Lord and obey the command I gave you?”
44The king also said to Shimei, “You know in your heart all the wrong you did to my father David. Now the Lord will repay you for your wrongdoing.
45But King Solomon will be blessed, and David’s throne will remain secure before the Lord forever.”
46Then the king gave the order to Benaiah son of Jehoiada, and he went out and struck Shimei down and he died. The kingdom was now established in Solomon’s hands.
Study Guide
Public-domain commentary and original-language notes for 1 Kings 2.
Chapter Summary
In this chapter: David's dying charge to Solomon. (1–4). David's charge as to Joab and others. (5–11). Solomon reigns, Adonijah aspiring to the throne is put to death. (12–25). Abiathar banished, Joab put to death. (26–34). Shimei is put to death. (35–46).
vv1-4
David's charge to Solomon is, to keep the charge of the Lord. The authority of a dying father is much, but nothing to that of a living God. God promised David that the Messiah should come from his descendants, and that promise was absolute; but the promise, that there should not fail of them a man on the throne of Israel, was conditional; if he walks before God in sincerity, with zeal and resolution: in order hereunto, he must take heed to his way. (1Ki 2:5-11)
vv5-11
These dying counsels concerning Joab and Shimei, did not come from personal anger, but for the security of Solomon's throne, which was the murders he had committed, but would readily repeat them to carry any purpose; though long reprieved, he shall be reckoned with at last. Time does not wear out the guilt of any sin, particularly of murder. Concerning Shimei, Hold him not guiltless; do not think him any true friend to thee, or thy government, or fit to be trusted; he has no less malice now than he had then. David's dying sentiments are recorded, as delivered under the influence of the Holy Ghost, 2Sa 23:1–7. The Lord discovered to him the offices and the salvation of that glorious personage, the Messiah, whose coming he then foretold, and from whom he derived all his comforts and expectations. That passage gives a decided proof that David died under the influence of the Holy Ghost, in the exercise of faith and hope.
vv12-25
Solomon received Bathsheba with all the respect that was owing to a mother; but let none be asked for that which they ought not to grant. It ill becomes a good man to prefer a bad request, or to appear in a bad cause. According to eastern customs it was plain that Adonijah sought to be king, by his asking for Abishag as his wife, and Solomon could not be safe while he lived. Ambitious, turbulent spirits commonly prepare death for themselves. Many a head has been lost by catching at a crown.
Key Words
דָּוִד: David, the youngest son of Jesse
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
מוּת: to die (literally or figuratively); causatively, to kill
קָרַב: to approach (causatively, bring near) for whatever purpose
צָוָה: (intensively) to constitute, enjoin
שְׁלֹמֹה: Shelomah, David's successor
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָמַר: to say (used with great latitude)
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Cross References
1 Kings 2Fulfilled in Solomon thrusting out Abiathar, removing the high priesthood from the lineage of Eli.
Supported by Matthew Henry, Matthew Poole
The foundational covenant promise made to David regarding his lineage and the perpetual throne.
Supported by Matthew Henry, JFB
The law denying altar asylum to willful murderers like Joab who killed in peace.
Supported by Matthew Henry
Identical phrasing used by Joshua for his own death, calling it 'the way of all the earth'.
Supported by Matthew Poole
Moses' law commanding kings to write and keep God's statutes to ensure prolonged reigns.
Supported by Matthew Poole, JFB
David's historical complaint regarding Joab's insolence and his inability to easily punish him.
Supported by Matthew Poole
Specific details of Joab treacherously murdering Amasa, leaving blood on his girdle and shoes.
Supported by Matthew Poole
Details of Joab's treacherous murder of Abner under the pretense of peace.
Supported by Matthew Poole, JFB
The historical context of Shimei cursing David and receiving a provisional oath of safety.
Supported by Matthew Poole, JFB
Historical context of Barzillai showing kindness to David during his flight from Absalom.
Supported by Matthew Henry
Peter's sermon references David's death and sepulchre, which remains 'with us unto this day'.
Supported by JFB
Ahithophel's advice shows taking a king's concubines was a public claim to the throne.
Supported by Matthew Henry
Establishes Adonijah's faction with Joab and Abiathar, explaining why Solomon links them in conspiracy.
Supported by Matthew Henry, Matthew Poole
Zadok replacing Abiathar fulfills the promise of a faithful priest who does God's will.
Supported by Matthew Henry
Abiathar bearing the ark before David, which Solomon cites as a reason to spare his life.
Supported by Matthew Henry, Matthew Poole