Exodus21
New International Version
1“These are the laws you are to set before them:
2“If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything.
3If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him.
4If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5“But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’
6then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
7“If a man sells his daughter as a servant, she is not to go free as male servants do.
8If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her.
9If he selects her for his son, he must grant her the rights of a daughter.
10If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.
11If he does not provide her with these three things, she is to go free, without any payment of money.
12“Anyone who strikes a person with a fatal blow is to be put to death.
13However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate.
14But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
15“Anyone who attacks their father or mother is to be put to death.
16“Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.
17“Anyone who curses their father or mother is to be put to death.
18“If people quarrel and one person hits another with a stone or with their fist and the victim does not die but is confined to bed,
19the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
20“Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result,
21but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
22“If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows.
23But if there is serious injury, you are to take life for life,
24eye for eye, tooth for tooth, hand for hand, foot for foot,
25burn for burn, wound for wound, bruise for bruise.
26“An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye.
27And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
28“If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible.
29If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death.
30However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded.
31This law also applies if the bull gores a son or daughter.
32If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull is to be stoned to death.
33“If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it,
34the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.
35“If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally.
36However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.
Study Guide
Public-domain commentary and original-language notes for Exodus 21.
Chapter Summary
In this chapter: Laws respecting servants. (1–11). Judicial laws. (12–21). Judicial laws. (22–36).
vv1-11
The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.
vv12-21
God, who by his providence gives and maintains life, by his law protects it. A wilful murderer shall be taken even from God's altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God's word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Saviour. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But “man-stealing,” the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, Eph 6:9, considering with Job, What shall I do, when God riseth up? Job 31:13, 14.
vv22-36
The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.
Key Words
אֵלֶּה: these or those
מִשְׁפָּט: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
שׂוּם: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
קָנָה: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
עִבְרִי: an Eberite (i.e. Hebrew) or descendant of Eber
עֶבֶד: a servant
עָבַד: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
שֵׁשׁ: six (as an overplus beyond five or the fingers of the hand); as ord. sixth
שָׁנֶה: a year (as a revolution of time)
Cross References
Exodus 21Parallels the six-year limit and release laws for Hebrew servants.
Supported by Matthew Poole, John Calvin
Jesus contrasts the civil law of retaliation (lex talionis) with personal non-resistance.
Supported by JFB
Expands on circumstances of a poor Israelite selling himself into servitude.
Supported by Matthew Poole, JFB
Parallels the law of boring a servant's ear to signify lifelong service.
Supported by Matthew Poole, JFB
Messianic allusion to the opened/bored ear of the obedient servant.
Supported by Matthew Poole, JFB
God demands a reckoning for human life even from beasts, establishing sanctity of human blood.
Supported by JFB
Thirty shekels of silver is set as the price of a gored servant, shadowing Christ's betrayal.
Judas betrays Jesus for thirty pieces of silver, the price of a slave under Mosaic law.
Defines accidental manslaughter where God delivered the victim into his hand.
Supported by Matthew Poole
Historical execution of Joab who fled to the altar for a presumptuous murder.
Supported by Matthew Poole
Distinguishes premeditated murder from manslaughter, requiring no pity for the guilty.
Supported by Matthew Poole
Parallel prohibition against kidnapping and selling an Israelite brother into slavery.
Supported by Matthew Poole
Jesus quotes this verse directly to condemn Pharisaic evasion of parental honor.
Supported by Matthew Poole
Explicit penal law prescribing death for cursing father or mother.
Supported by Matthew Poole
Reiterates the judicial principle of life for life, eye for eye, without pity.
Codifies the standard of physical reciprocity: breach for breach, eye for eye, tooth for tooth.
Job recognizes the fundamental human rights of servants, echoing laws protecting them from abuse.
Supported by Matthew Henry
Paul admonishes masters to treat servants justly, reflecting the spiritual intent of Exodic protection.
Supported by Matthew Henry
New Testament allusion to selling debtors and their families to pay debt.
Supported by Matthew Poole
Historical citation of Israel's failure to release Hebrew servants after six years.
Supported by Matthew Poole
The foundational covenant decree establishing the death penalty for murder.
Supported by Matthew Poole
New Testament parallel ranking 'menstealers' (kidnappers) among the lawless.
Supported by Matthew Henry
Job’s personal standard of treating servants righteously before God.
Supported by Matthew Henry
Defines servants as an inheritance, explaining the phrase 'he is his money' in Mosaic context.
Unlike intentional murder, a ransom could be accepted for a death caused by a goring ox.
Supported by JFB
Connects directly to the preceding law of punishing masters who beat servants to death.
Prescribes that animals involved in gross violations of moral order must be put to death.
Parallel case of civil liability for damage caused by negligence (fire spreading vs. open pit).
Mandates safety features on a roof, demonstrating the general principle of liability for negligence.
Proverbial usage of the pit warning that whoever digs one may fall into it.