Ecclesiastes10
New International Version
1As dead flies give perfume a bad smell, so a little folly outweighs wisdom and honor.
2The heart of the wise inclines to the right, but the heart of the fool to the left.
3Even as fools walk along the road, they lack sense and show everyone how stupid they are.
4If a ruler’s anger rises against you, do not leave your post; calmness can lay great offenses to rest.
5There is an evil I have seen under the sun, the sort of error that arises from a ruler:
6Fools are put in many high positions, while the rich occupy the low ones.
7I have seen slaves on horseback, while princes go on foot like slaves.
8Whoever digs a pit may fall into it; whoever breaks through a wall may be bitten by a snake.
9Whoever quarries stones may be injured by them; whoever splits logs may be endangered by them.
10If the ax is dull and its edge unsharpened, more strength is needed, but skill will bring success.
11If a snake bites before it is charmed, the charmer receives no fee.
12Words from the mouth of the wise are gracious, but fools are consumed by their own lips.
13At the beginning their words are folly; at the end they are wicked madness—
14and fools multiply words. No one knows what is coming— who can tell someone else what will happen after them?
15The toil of fools wearies them; they do not know the way to town.
16Woe to the land whose king was a servant and whose princes feast in the morning.
17Blessed is the land whose king is of noble birth and whose princes eat at a proper time— for strength and not for drunkenness.
18Through laziness, the rafters sag; because of idle hands, the house leaks.
19A feast is made for laughter, wine makes life merry, and money is the answer for everything.
20Do not revile the king even in your thoughts, or curse the rich in your bedroom, because a bird in the sky may carry your words, and a bird on the wing may report what you say.
Study Guide
Public-domain commentary and original-language notes for Ecclesiastes 10.
Chapter Summary
In this chapter: To preserve a character for wisdom. (1-3). Respecting subjects and rulers. (4-10). Of foolish talk. (11-15). Duties of rulers and subjects. (16-20).
vv1-3
Those especially who make a profession of religion, should keep from all appearances of evil. A wise man has great advantage over a fool, who is always at a loss when he has anything to do. Sin is the reproach of sinners, wherever they go, and shows their folly.
vv4-10
Solomon appears to caution men not to seek redress in a hasty manner, nor to yield to pride and revenge. Do not, in a passion, quit thy post of duty; wait awhile, and thou wilt find that yielding pacifies great offences. Men are not preferred according to their merit. And those are often most forward to offer help, who are least aware of the difficulties, or the consequences. The same remark is applied to the church, or the body of Christ, that all the members should have the same care one for another.
vv11-15
There is a practice in the East, of charming serpents by music. The babbler's tongue is an unruly evil, full of deadly poison; and contradiction only makes it the more violent. We must find the way to keep him gentle. But by rash, unprincipled, or slanderous talk, he brings open or secret vengeance upon himself. Would we duly consider our own ignorance as to future events, it would cut off many idle words which we foolishly multiply. Fools toil a great deal to no purpose. They do not understand the plainest things, such as the entrance into a great city. But it is the excellency of the way to the heavenly city, that it is a high-way, in which the simplest wayfaring men shall not err, 8. But sinful folly makes men miss that only way to happiness.
Key Words
מָוֶת: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
זְבוּב: a fly (especially one of a stinging nature)
רָקַח: to perfume
שֶׁמֶן: grease, especially liquid (as from the olive, often perfumed); figuratively, richness
נָבַע: to gush forth; figuratively, to utter (good or bad words); specifically, to emit (a foul odor)
בָּאַשׁ: to smell bad; figuratively, to be offensive morally
מְעַט: a little or few (often adverbial or compar.)
סִכְלוּת: silliness
יָקָר: valuable (objectively or subjectively)
חׇכְמָה: wisdom (in a good sense)
Cross References
Ecclesiastes 10Direct thematic parallel: he who digs a pit for others will fall into it.
Supported by JFB
Parallel instruction on how to behave in the presence of an angry ruler.
Supported by Matthew Poole, JFB
Parallels 'yielding pacifieth great offences' through the principle of a soft answer turning away wrath.
Supported by JFB
Directly references the practice of charming/enchanting deaf serpents.
Supported by JFB
Parallels the contrast of the wise man's eyes/heart versus the fool walking in darkness.
Supported by JFB
Thematic parallel of a wicked man digging a pit and falling into it.
Supported by JFB
Historical example of Haman falling into the very trap/gallows he prepared.
Supported by JFB
Illustrates the sudden danger of a serpent biting someone leaning against a wall.
Supported by JFB
Parallels the curse of a land having children/babes as rulers.
Supported by JFB
Parallels how the lips of a fool bring near destruction upon himself.
Supported by JFB
Repeats the vanity of man not knowing what shall be after him.
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Parallels the labor of fools that does not satisfy or profit.
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Verbal link with 'ointment' and 'reputation' (good name is better than precious ointment).
Supported by JFB
Contrasts the tongue of the wise using knowledge aright with foolish babbling.
Supported by JFB
Highlights the eastern custom of executing justice in the morning rather than feasting.
Supported by JFB