Ecclesiastes10
New American Standard
1Dead flies turn a perfumer’s oil rancid, so a little foolishness is more potent than wisdom and honor.
2A wise person’s heart directs him toward the right, but the foolish person’s heart directs him toward the left.
3Even when the fool walks along the road, his sense is lacking, and he demonstrates to everyone that he is a fool.
4If the ruler’s temper rises against you, do not abandon your place, because composure puts great offenses to rest.
5There is an evil I have seen under the sun, like a mistake that proceeds from the ruler:
6foolishness is set in many exalted places while the rich sit in humble places.
7I have seen slaves riding on horses and princes walking like slaves on the land.
8One who digs a pit may fall into it, and a serpent may bite one who breaks through a wall.
9One who quarries stones may be hurt by them, and one who splits logs may be endangered by them.
10If the axe is dull and he does not sharpen its edge, then he must exert more strength. Wisdom has the advantage of bringing success.
11If the serpent bites before being charmed, there is no benefit for the charmer.
12Words from the mouth of a wise person are gracious, while the lips of a fool consume him;
13the beginning of his talking is foolishness, and the end of it is evil insanity.
14Yet the fool multiplies words. No person knows what will happen, and who can tell him what will come after him?
15The labor of a fool makes him so weary that he does not even know how to go to a city.
16Woe to you, land whose king is a boy, and whose princes feast in the morning.
17Blessed are you, land whose king is of nobility, and whose princes eat at the appropriate time—for strength and not for drunkenness.
18Through extreme laziness the rafters sag, and through idleness the house leaks.
19People prepare a meal for enjoyment, wine makes life joyful, and money is the answer to everything.
20Furthermore, in your bedroom do not curse a king, and in your sleeping rooms do not curse a rich person; for a bird of the sky will bring the sound, and the winged one will make your word known.
Study Guide
Public-domain commentary and original-language notes for Ecclesiastes 10.
Chapter Summary
In this chapter: To preserve a character for wisdom. (1-3). Respecting subjects and rulers. (4-10). Of foolish talk. (11-15). Duties of rulers and subjects. (16-20).
vv1-3
Those especially who make a profession of religion, should keep from all appearances of evil. A wise man has great advantage over a fool, who is always at a loss when he has anything to do. Sin is the reproach of sinners, wherever they go, and shows their folly.
vv4-10
Solomon appears to caution men not to seek redress in a hasty manner, nor to yield to pride and revenge. Do not, in a passion, quit thy post of duty; wait awhile, and thou wilt find that yielding pacifies great offences. Men are not preferred according to their merit. And those are often most forward to offer help, who are least aware of the difficulties, or the consequences. The same remark is applied to the church, or the body of Christ, that all the members should have the same care one for another.
vv11-15
There is a practice in the East, of charming serpents by music. The babbler's tongue is an unruly evil, full of deadly poison; and contradiction only makes it the more violent. We must find the way to keep him gentle. But by rash, unprincipled, or slanderous talk, he brings open or secret vengeance upon himself. Would we duly consider our own ignorance as to future events, it would cut off many idle words which we foolishly multiply. Fools toil a great deal to no purpose. They do not understand the plainest things, such as the entrance into a great city. But it is the excellency of the way to the heavenly city, that it is a high-way, in which the simplest wayfaring men shall not err, 8. But sinful folly makes men miss that only way to happiness.
Key Words
מָוֶת: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
זְבוּב: a fly (especially one of a stinging nature)
רָקַח: to perfume
שֶׁמֶן: grease, especially liquid (as from the olive, often perfumed); figuratively, richness
נָבַע: to gush forth; figuratively, to utter (good or bad words); specifically, to emit (a foul odor)
בָּאַשׁ: to smell bad; figuratively, to be offensive morally
מְעַט: a little or few (often adverbial or compar.)
סִכְלוּת: silliness
יָקָר: valuable (objectively or subjectively)
חׇכְמָה: wisdom (in a good sense)
Cross References
Ecclesiastes 10Direct thematic parallel: he who digs a pit for others will fall into it.
Supported by JFB
Parallel instruction on how to behave in the presence of an angry ruler.
Supported by Matthew Poole, JFB
Parallels 'yielding pacifieth great offences' through the principle of a soft answer turning away wrath.
Supported by JFB
Directly references the practice of charming/enchanting deaf serpents.
Supported by JFB
Parallels the contrast of the wise man's eyes/heart versus the fool walking in darkness.
Supported by JFB
Thematic parallel of a wicked man digging a pit and falling into it.
Supported by JFB
Historical example of Haman falling into the very trap/gallows he prepared.
Supported by JFB
Illustrates the sudden danger of a serpent biting someone leaning against a wall.
Supported by JFB
Parallels the curse of a land having children/babes as rulers.
Supported by JFB
Parallels how the lips of a fool bring near destruction upon himself.
Supported by JFB
Repeats the vanity of man not knowing what shall be after him.
Supported by JFB
Parallels the labor of fools that does not satisfy or profit.
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Verbal link with 'ointment' and 'reputation' (good name is better than precious ointment).
Supported by JFB
Contrasts the tongue of the wise using knowledge aright with foolish babbling.
Supported by JFB
Highlights the eastern custom of executing justice in the morning rather than feasting.
Supported by JFB