Proverbs26
New American Standard
1 Like snow in summer and like rain in harvest, So honor is not fitting for a fool.
2 Like a sparrow in its flitting, like a swallow in its flying, So a curse without cause does not come to rest.
3 A whip is for the horse, a bridle for the donkey, And a rod for the back of fools.
4 Do not answer a fool according to his foolishness, Or you will also be like him.
5 Answer a fool as his foolishness deserves, So that he will not be wise in his own eyes.
6 One who sends a message by the hand of a fool Chops off his own feet and drinks violence.
7 Like useless legs to one who cannot walk, So is a proverb in the mouths of fools.
8 Like one who binds a stone in a sling, So is one who gives honor to a fool.
9 Like a thorn that sticks in the hand of a heavy drinker, So is a proverb in the mouths of fools.
10 Like an archer who wounds everyone, So is one who hires a fool or hires those who pass by.
11 Like a dog that returns to its vomit, So is a fool who repeats his foolishness.
12 Do you see a person wise in his own eyes? There is more hope for a fool than for him.
13 A lazy one says, “There is a lion on the road! A lion is in the public square!”
14 As the door turns on its hinges, So does a lazy one on his bed.
15 A lazy one buries his hand in the dish; He is weary of bringing it to his mouth again.
16 A lazy one is wiser in his own eyes Than seven people who can give a discreet answer.
17 Like one who takes a dog by the ears, So is one who passes by and meddles with strife not belonging to him.
18 Like a maniac who shoots Flaming arrows, arrows, and death,
19 So is a person who deceives his neighbor, And says, “Was I not joking?”
20 For lack of wood the fire goes out, And where there is no gossiper, quarreling quiets down.
21 Like charcoal to hot embers and wood to fire, So is a contentious person to kindle strife.
22 The words of a gossiper are like dainty morsels, And they go down into the innermost parts of the body.
23 Like an earthenware vessel overlaid with silver impurities Are burning lips and a wicked heart.
24 One who hates disguises it with his lips, But he harbors deceit in his heart.
25 When he speaks graciously, do not believe him, Because there are seven abominations in his heart.
26 Though his hatred covers itself with deception, His wickedness will be revealed in the assembly.
27 One who digs a pit will fall into it, And one who rolls a stone, it will come back on him.
28 A lying tongue hates those it crushes, And a flattering mouth works ruin.
Study
Proverbs 26Public-domain commentary and original-language notes for Proverbs 26. The full AI study guide (summary, themes, context) has its own page.
v1
Honour is out of season to those unworthy and unfit for it.
v2
He that is cursed without cause, the curse shall do him no more harm than the bird that flies over his head.
v3
Every creature must be dealt with according to its nature, but careless and profligate sinners never will be ruled by reason and persuasion. Man indeed is born like the wild ass's colt; but some, by the grace of God, are changed.
Key Words
שֶׁלֶג: snow (probably from its whiteness)
קַיִץ: harvest (as the crop), whether the product (grain or fruit) or the (dry) season
מָטַר: rain
קָצִיר: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
כָּבוֹד: properly, weight, but only figuratively in a good sense, splendor or copiousness
נָאוֶה: suitable, or beautiful
כְּסִיל: properly, fat, i.e. (figuratively) stupid or silly
צִפּוֹר: a little bird (as hopping)
נוּד: to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt
דְּרוֹר: the swift, a kind of swallow
Cross References
Proverbs 26Directly quotes/cites this proverb regarding a dog returning to its vomit as a picture of apostasy.
Supported by Matthew Henry
Parallels the concept of a person's violent mischief returning upon their own head.
Supported by JFB
Parallels the incongruity of excellent speech or a parable coming from a fool's mouth.
Supported by JFB
Identical excuse of the lazy man claiming there is a lion in the streets.
Supported by JFB
Nearly identical wording regarding the sluggard hiding his hand in his bosom, refusing to feed himself.
Supported by JFB
Verbatim parallel regarding the words of a talebearer being like deep wounds in the belly.
Supported by JFB
Provides a historical example of the unusual and destructive nature of rain in harvest time.
Illustrates how an undeserved curse (like Balaam's attempted curses) cannot take effect.
Parallels the rod being the only appropriate instrument of correction for a fool's back.
Parallels the impropriety of giving honor, luxury, or authority to a foolish person.
Supported by JFB
Parallels the depiction of the sluggard clinging to his bed and sleeping.
Supported by JFB
Parallels how whisperers and talebearers separate chief friends and fuel ongoing strife.
Supported by JFB
Internal chapter parallel regarding a parable being completely useless and awkward in a fool's mouth.
Supported by Matthew Poole
Internal chapter parallel linking the sluggard's self-conceit to the general danger of intellectual pride.