Proverbs27
New American Standard
1 Do not boast about tomorrow, For you do not know what a day may bring.
2 Let another praise you, and not your own mouth; A stranger, and not your own lips.
3 A stone is heavy and the sand weighty, But the provocation of a fool is heavier than both of them.
4 Wrath is fierce and anger is a flood, But who can stand before jealousy?
5 Better is open rebuke Than love that is concealed.
6 Faithful are the wounds of a friend, But deceitful are the kisses of an enemy.
7 A satisfied person despises honey, But to a hungry person any bitter thing is sweet.
8 Like a bird that wanders from its nest, So is a person who wanders from his home.
9 Oil and perfume make the heart glad, And a person’s advice is sweet to his friend.
10 Do not abandon your friend or your father’s friend, And do not go to your brother’s house on the day of your disaster; Better is a neighbor who is near than a brother far away.
11 Be wise, my son, and make my heart glad, So that I may reply to one who taunts me.
12 A prudent person sees evil and hides himself; But the naive proceed, and pay the penalty.
13 Take his garment when he becomes a guarantor for a stranger; And for a foreign woman seize a pledge from him.
14 One who blesses his friend with a loud voice early in the morning, It will be considered a curse to him.
15 A constant dripping on a day of steady rain And a contentious woman are alike;
16 He who would restrain her restrains the wind, And grasps oil with his right hand.
17 As iron sharpens iron, So one person sharpens another.
18 One who tends the fig tree will eat its fruit, And one who cares for his master will be honored.
19 As in water a face reflects the face, So the heart of a person reflects the person.
20 Sheol and Abaddon are never satisfied, Nor are the eyes of a person ever satisfied.
21 The crucible is for silver and the furnace for gold, And each is tested by the praise accorded him.
22 Though you pound the fool in a mortar with a pestle along with crushed grain, His foolishness still will not leave him.
23 Know well the condition of your flocks, And pay attention to your herds;
24 For riches are not forever, Nor does a crown endure to all generations.
25 When the grass disappears, the new growth is seen, And the herbs of the mountains are gathered in,
26 The lambs will be for your clothing, And the goats will bring the price of a field,
27 And there will be enough goats’ milk for your food, For the food of your household, And sustenance for your attendants.
Study
Proverbs 27Public-domain commentary and original-language notes for Proverbs 27. The full AI study guide (summary, themes, context) has its own page.
v1
We know not what a day may bring forth. This does not forbid preparing for to-morrow, but presuming upon to-morrow. We must not put off the great work of conversion, that one thing needful.
v2
There may be occasion for us to justify ourselves, but not to praise ourselves.
vv3-4
Those who have no command of their passions, sink under the load.
Key Words
אַל: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
הָלַל: to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
מָחָר: properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
מָה: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
יָלַד: to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
זוּר: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
Cross References
Proverbs 27Explicit New Testament parallel warning against boasting about tomorrow and future plans.
Supported by Matthew Poole, JFB
Identical proverbial warning concerning taking a garment as surety for a stranger.
Supported by JFB
Direct parallel comparing a contentious wife to a continual dropping of rain.
Supported by JFB
Classic parallel of a righteous man's faithful, wounding smiting being an excellent oil.
Supported by Matthew Henry, Matthew Poole
Paul uses the husbandry analogy of eating the fruit to defend ministerial support.
Supported by Matthew Henry
Thematic parallel of death, hell, and the greedy man who cannot be satisfied.
Supported by Matthew Poole
Internal Proverbs parallel listing the grave (Sheol) as never satisfied.
Supported by Matthew Henry
Parallel imagery of the fining pot and furnace testing what is within.
Supported by Matthew Henry
Christ's parable of the rich fool who presumed on many years to come.
Supported by Matthew Henry
New Testament instruction that he who commends himself is not approved, but whom God commends.
Supported by Matthew Poole
Confirms that he who rebukes a man finds more favor than a flatterer.
Supported by Matthew Henry, Matthew Poole
Apostolic charge to feed and watch over the flock of God diligently.
Supported by Matthew Henry
Verbal link in God causing grass to grow for cattle and herbs for man.
Supported by JFB
Historical example of Saul's destructive envy triggered by David's praise.
Supported by Matthew Poole
The supreme historical example of the deceitful kisses of an enemy (Judas).
Supported by Matthew Poole