Proverbs28
New American Standard
1The wicked flee when no one is pursuing, But the righteous are bold as a lion.
2Due to a wrongdoing of a land its leaders are many, But by a person of understanding and knowledge, so it endures.
3A poor man who oppresses the helpless Is like a driving rain which leaves no food.
4Those who abandon the Law praise the wicked, But those who keep the Law strive against them.
5Evil people do not understand justice, But those who seek the Lord understand everything.
6Better is a poor person who walks in his integrity, Than a person who is crooked, though he is rich.
7He who keeps the Law is a discerning son, But he who is a companion of gluttons humiliates his father.
8One who increases his wealth by interest of any kind, Collects it for one who is gracious to the poor.
9One who turns his ear away from listening to the Law, Even his prayer is an abomination.
10One who leads the upright astray in an evil way Will himself fall into his own pit, But the blameless will inherit good.
11The rich person is wise in his own eyes, But the poor who has understanding sees through him.
12When the righteous triumph, there is great glory, But when the wicked rise, people hide themselves.
13One who conceals his wrongdoings will not prosper, But one who confesses and abandons them will find compassion.
14How blessed is the person who fears always, But one who hardens his heart will fall into disaster.
15Like a roaring lion and a rushing bear Is a wicked ruler over a poor people.
16A leader who is a great oppressor lacks understanding, But a person who hates unjust gain will prolong his days.
17A person who is burdened with the guilt of human blood Will be a fugitive until death; no one is to support him!
18One who walks blamelessly will receive help, But one who is crooked will fall all at once.
19One who works his land will have plenty of food, But one who follows empty pursuits will have plenty of poverty.
20A faithful person will abound with blessings, But one who hurries to be rich will not go unpunished.
21To show partiality is not good, Because for a piece of bread a man will do wrong.
22A person with an evil eye hurries after wealth And does not know that poverty will come upon him.
23One who rebukes a person will afterward find more favor Than one who flatters with the tongue.
24He who robs his father or his mother And says, “There is no wrong done,” Is the companion of a person who destroys.
25An arrogant person stirs up strife, But one who trusts in the Lord will prosper.
26One who trusts in his own heart is a fool, But one who walks wisely will flee to safety.
27One who gives to the poor will never lack anything, But one who shuts his eyes will have many curses.
28When the wicked rise, people hide themselves; But when they perish, the righteous increase.
Study Guide
Public-domain commentary and original-language notes for Proverbs 28.
v1
Sin makes men cowards. Whatever difficulties the righteous meet in the way of duty, they are not daunted.
v2
National sins disturb the public repose.
v3
If needy persons get opportunities of oppressing, their extortion will be more severe than that of the more wealthy.
Key Words
רָשָׁע: morally wrong; concretely, an (actively) bad person
נוּס: to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
אַיִן: a non-entity; generally used as a negative particle
רָדַף: to run after (usually with hostile intent; figuratively (of time) gone by)
צַדִּיק: just
בָּטַח: figuratively, to trust, be confident or sure
כְּפִיר: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
אֶרֶץ: the earth (at large, or partitively a land)
פֶּשַׁע: a revolt (national, moral or religious)
רַב: abundant (in quantity, size, age, number, rank, quality)
Cross References
Proverbs 28Explicitly describes the wicked fleeing when no one pursues, driven by terror of a shaken leaf.
Supported by Matthew Poole
Parallel proverb contrasting walking surely in integrity with the sudden fall of the perverse.
Supported by JFB
Jesus condemns those who rob parents of due honor/support using religious pretexts.
Supported by JFB
Willingness to do God's will is the key to understanding spiritual truth.
Supported by JFB
Identifies riotous men as gluttons and drunkards who bring shame.
Supported by JFB
Direct parallel: turning a deaf ear to the poor results in unanswered prayers.
Supported by Matthew Henry
David's personal testimony of the misery of covering sin versus finding mercy in confession.
Supported by JFB
Identical Hebrew warning against showing respect of persons in judgment.
Supported by JFB
Law forbidding usury and unjust increase when lending to the poor.
Supported by Matthew Poole
The foundational covenant decree regarding the blood of a murderer fleeing to destruction.
Supported by JFB
Parallel proverb contrasting diligent land tillage with following vain, idle persons.
Supported by JFB
Warnings on how those who make haste to be rich fall into snares.
Supported by Matthew Henry
Jesus uses the idiom of the 'evil eye' to denote envy and covetousness.
Supported by JFB
Internal verbal parallel regarding men hiding when wicked rulers rise to power.
Supported by JFB
Contrasts trusting in one's own heart with trusting in the Lord wholeheartedly.
Supported by JFB