Matthew15
New American Standard
1Then some Pharisees and scribes came to Jesus from Jerusalem and said,
2“Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread.”
3And He answered and said to them, “Why do you yourselves also break the commandment of God for the sake of your tradition?
4For God said, ‘Honor your father and mother,’ and, ‘The one who speaks evil of father or mother is to be put to death.’
5But you say, ‘Whoever says to his father or mother, “Whatever I have that would help you has been given to God,”
6he is not to honor his father or mother.’ And by this you have invalidated the word of God for the sake of your tradition.
7You hypocrites, rightly did Isaiah prophesy about you, by saying:
8‘This people honors Me with their lips, But their heart is far away from Me.
9And in vain do they worship Me, Teaching as doctrines the commandments of men.’”
10After Jesus called the crowd to Him, He said to them, “Hear and understand!
11It is not what enters the mouth that defiles the person, but what comes out of the mouth, this defiles the person.”
12Then the disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this statement?”
13But He answered and said, “Every plant which My heavenly Father did not plant will be uprooted.
14Leave them alone; they are blind guides of blind people. And if a person who is blind guides another who is blind, both will fall into a pit.”
15Peter said to Him, “Explain the parable to us.”
16Jesus said, “Are you also still lacking in understanding?
17Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated?
18But the things that come out of the mouth come from the heart, and those things defile the person.
19For out of the heart come evil thoughts, murders, acts of adultery, other immoral sexual acts, thefts, false testimonies, and slanderous statements.
20These are the things that defile the person; but to eat with unwashed hands does not defile the person.”
21Jesus went away from there, and withdrew into the region of Tyre and Sidon.
22And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is severely demon-possessed.”
23But He did not answer her with even a word. And His disciples came up and urged Him, saying, “Send her away, because she keeps shouting at us!”
24But He answered and said, “I was sent only to the lost sheep of the house of Israel.”
25But she came and began to bow down before Him, saying, “Lord, help me!”
26Yet He answered and said, “It is not good to take the children’s bread and throw it to the dogs.”
27And she said, “Yes, Lord; but please help, for even the dogs feed on the crumbs that fall from their masters’ table.”
28Then Jesus said to her, “O woman, your faith is great; it shall be done for you as you desire.” And her daughter was healed at once.
29Departing from there, Jesus went along the Sea of Galilee, and after going up on the mountain, He was sitting there.
30And large crowds came to Him bringing with them those who were limping, had impaired limbs, were blind, or were unable to speak, and many others, and they laid them down at His feet; and He healed them.
31So the crowd was astonished as they saw those who were unable to speak talking, those with impaired limbs restored, those who were limping walking around, and those who were blind seeing; and they glorified the God of Israel.
32Now Jesus called His disciples to Him and said, “I feel compassion for the people, because they have remained with Me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.”
33The disciples said to Him, “Where would we get so many loaves in this desolate place to satisfy such a large crowd?”
34And Jesus said to them, “How many loaves do you have?” And they said, “Seven, and a few small fish.”
35And He directed the people to sit down on the ground;
36and He took the seven loaves and the fish; and after giving thanks, He broke them and started giving them to the disciples, and the disciples gave them to the crowds.
37And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven large baskets full.
38And those who ate were four thousand men, besides women and children.
39And sending away the crowds, Jesus got into the boat and came to the region of Magadan.
Study Guide
Public-domain commentary and original-language notes for Matthew 15.
Chapter Summary
In this chapter: Jesus discourses about human traditions. (1–9). He warns against things which really defile. (10–20). He heals the daughter of a Syrophenician woman. (21–28). Jesus heals the sick, and miraculously feeds four thousand. (29–39).
vv1-9
Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; “In vain do they worship me.” It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.
vv10-20
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer 17:9, for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
vv21-28
The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.
Key Words
τότε (tóte): the when, i.e. at the time that (of the past or future, also in consecution)
Φαρισαῖος (Pharisaîos): a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γραμματεύς (grammateús): scribe, town-clerk
προσέρχομαι (prosérchomai): to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
ἀπό (apó): "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
Ἱεροσόλυμα (Hierosólyma): Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
λέγω (légō): properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
διατί (diatí): through what cause ?, i.e. why?
Cross References
Matthew 15Jesus quotes this Mosaic law verbatim to expose the fatal consequences of the Pharisees' tradition.
Supported by Matthew Poole, JFB
The Fifth Commandment quoted by Jesus to contrast God's authority with voiding traditions.
Supported by Matthew Poole, JFB
Jesus directly quotes Isaiah 29:13 to rebuke the hypocritical, lip-service worship of the scribes and Pharisees.
Supported by Matthew Henry, Matthew Poole, JFB
The direct parallel account in Mark, detailing the Jewish ceremonial handwashing rituals and traditions.
Supported by Matthew Poole, JFB
Prophetic parallel on the deceitful nature of the human heart, out of which all evil proceeds.
Supported by Matthew Henry
Echoes Christ's teaching on the heavenly Father removing and pruning plants/branches He did not plant.
Supported by Matthew Henry
Confirms Christ was sent as a minister of the circumcision to fulfill promises made to Israel.
Supported by JFB
Identical language where Jesus instructs His disciples to go only to the lost sheep of Israel.
Supported by Matthew Henry, Matthew Poole
The previous feeding of the five thousand, showing identical actions of giving thanks, breaking, and distributing.
Supported by Matthew Henry, JFB
Paul's warning against doctrines and commandments of men regarding food, echoing Jesus' words.
Supported by Matthew Poole
Thematic parallel addressing the inclusion of the stranger/Gentile, relevant to the Canaanite woman.
Supported by JFB
Parallel text for the Canaanite woman, noting children's bread must first be offered before dogs.
Supported by JFB
Messianic prophecy of the lame leaping and the blind seeing, fulfilled in Jesus' healings.
Supported by Matthew Henry
Parallel geographical destination after feeding the four thousand, recorded there as Dalmanutha.
Supported by JFB
Parallel verse showing the disciples asking Jesus to explain the parable of defilement privately.
Supported by Matthew Poole
Jacob's persistent wrestling with God typifies the Canaanite woman's refusal to let go without a blessing.
Supported by Matthew Henry