Matthew 14NASB
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Matthew14

New American Standard

1At that time Herod the tetrarch heard the news about Jesus,

2and said to his servants, “This is John the Baptist; he himself has been raised from the dead, and that is why miraculous powers are at work in him.”

3For when Herod had John arrested, he bound him and put him in prison because of Herodias, the wife of his brother Philip.

4For John had been saying to him, “It is not lawful for you to have her.”

5Although Herod wanted to put him to death, he feared the crowd, because they regarded John as a prophet.

6But when Herod’s birthday came, the daughter of Herodias danced before them and pleased Herod,

7so much that he promised with an oath to give her whatever she asked.

8And after being prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.”

9And although he was grieved, the king commanded it to be given because of his oaths and his dinner guests.

10He sent word and had John beheaded in the prison.

11And his head was brought on a platter and given to the girl, and she brought it to her mother.

12John’s disciples came and took away the body and buried it; and they went and reported to Jesus.

13Now when Jesus heard about John, He withdrew from there in a boat to a secluded place by Himself; and when the people heard about this, they followed Him on foot from the cities.

14When He came ashore, He saw a large crowd, and felt compassion for them and healed their sick.

15Now when it was evening, the disciples came to Him and said, “This place is secluded and the hour is already past to eat; send the crowds away, so that they may go into the villages and buy food for themselves.”

16But Jesus said to them, “They do not need to go; you give them something to eat!”

17They said to Him, “We have nothing here except five loaves and two fish.”

18And He said, “Bring them here to Me.”

19And ordering the crowds to sit down on the grass, He took the five loaves and the two fish, and looked up toward heaven. He blessed the food and breaking the loaves, He gave them to the disciples, and the disciples gave them to the crowds.

20And they all ate and were satisfied, and they picked up what was left over of the broken pieces: twelve full baskets.

21There were about five thousand men who ate, besides women and children.

22Immediately afterward He compelled the disciples to get into the boat and to go ahead of Him to the other side, while He sent the crowds away.

23After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone.

24But the boat was already a long distance from the land, battered by the waves; for the wind was contrary.

25And in the fourth watch of the night He came to them, walking on the sea.

26When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear.

27But immediately Jesus spoke to them, saying, “Take courage, it is I; do not be afraid.”

28Peter responded and said to Him, “Lord, if it is You, command me to come to You on the water.”

29And He said, “Come!” And Peter got out of the boat and walked on the water, and came toward Jesus.

30But seeing the wind, he became frightened, and when he began to sink, he cried out, saying, “Lord, save me!”

31Immediately Jesus reached out with His hand and took hold of him, and said to him, “You of little faith, why did you doubt?”

32When they got into the boat, the wind stopped.

33And those who were in the boat worshiped Him, saying, “You are truly God’s Son!”

34When they had crossed over, they came to land at Gennesaret.

35And when the men of that place recognized Him, they sent word into all that surrounding region and brought to Him all who were sick;

36and they pleaded with Him that they might just touch the border of His cloak; and all who touched it were cured.

Study Guide

Public-domain commentary and original-language notes for Matthew 14.

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Chapter Summary

In this chapter: Death of John the Baptist. (1–12). Five thousand people miraculously fed. (13–21). Jesus walks upon the sea. (22–33). Jesus healing the sick. (34–36).

vv1-12

The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.

vv13-21

When Christ and his word withdraw, it is best for us to follow, seeking the means of grace for our souls before any worldly advantages. The presence of Christ and his gospel, makes a desert not only tolerable, but desirable. This little supply of bread was increased by Christ's creating power, till the whole multitude were satisfied. In seeking the welfare of men's souls, we should have compassion on their bodies likewise. Let us also remember always to crave a blessing on our meals, and learn to avoid all waste, as frugality is the proper source of liberality. See in this miracle an emblem of the Bread of life, which came down from heaven to sustain our perishing souls. The provisions of Christ's gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.

vv22-33

Those are not Christ's followers who cannot enjoy being alone with God and their own hearts. It is good, upon special occasions, and when we find our hearts enlarged, to continue long in secret prayer, and in pouring out our hearts before the Lord. It is no new thing for Christ's disciples to meet with storms in the way of duty, but he thereby shows himself with the more grace to them and for them. He can take what way he pleases to save his people. But even appearances of deliverance sometimes occasion trouble and perplexity to God's people, from mistakes about Christ. Nothing ought to affright those that have Christ near them, and know he is theirs; not death itself. Peter walked upon the water, not for diversion or to boast of it, but to go to Jesus; and in that he was thus wonderfully borne up. Special supports are promised, and are to be expected, but only in spiritual pursuits; nor can we ever come to Jesus, unless we are upheld by his power. Christ bade Peter come, not only that he might walk upon the water, and so know his Lord's power, but that he might know his own weakness. And the Lord often lets his servants have their choice, to humble and prove them, and to show the greatness of his power and grace. When we look off from Christ, and look at the greatness of opposing difficulties, we shall begin to fall; but when we call to him, he will stretch out his arm, and save us. Christ is the great Saviour; those who would be saved, must come to him, and cry to him, for salvation; we are never brought to this, till we find ourselves sinking: the sense of need drives us to him. He rebuked Peter. Could we but believe more, we should suffer less. The weakness of faith, and the prevailing of our doubts, displease our Lord Jesus, for there is no good reason why Christ's disciples should be of a doubtful mind. Even in a stormy day he is to them a very present help. None but the world's Creator could multiply the loaves, none but its Governor could tread upon the waters of the sea: the disciples yield to the evidence, and confess their faith. They were suitably affected, and worshipped Christ. He that comes to God, must believe; and he that believes in God, will come, Heb 11:6.

Cross References

Matthew 14
v1Mark 6:14-16thematic

Direct parallel account of Herod Antipas hearing of Jesus and suspecting John the Baptist had risen.

Supported by Matthew Poole, JFB

v1Luke 9:7-9thematic

Parallel account showing Herod's deep perplexity and desire to see Jesus upon hearing of Him.

Supported by Matthew Poole, JFB

v4Leviticus 18:16thematic

Mosaic law explicitly prohibiting marriage to a brother's wife, which John cited to condemn Herod's union.

Supported by Matthew Poole

v3Mark 6:17-29thematic

Detailed parallel history of John's arrest, the birthday banquet, Herodias's plot, and the Baptist's execution.

Supported by Matthew Poole, JFB

v13Mark 6:30-44thematic

Detailed parallel account of Jesus withdrawing to a desert place and feeding the five thousand.

Supported by JFB

v22John 6:15-24thematic

Parallel account of Jesus dismissing the crowd to pray alone and subsequently walking on the stormy sea.

Supported by JFB

v25Job 9:8thematic

Job declares God alone treads upon the waves, demonstrating Jesus' divine identity in walking on water.

Supported by Matthew Henry

v4Leviticus 20:21thematic

Mosaic law declaring a man marrying his brother's wife an unclean, childless act of incest.

Supported by Matthew Poole

v162 Kings 4:42-44typology

Elisha's miraculous multiplication of barley loaves prefigures Christ's grander feeding of the five thousand.

Supported by Matthew Poole

v6Genesis 40:20thematic

Old Testament precedent linking royal birthday celebrations with carnal excess, pride, and subsequent executions.

Supported by Matthew Poole

v32Psalms 107:29thematic

Yahweh calms the storm so the waves are still, a power displayed by Christ on the boat.

Supported by Matthew Henry

v36Matthew 9:20thematic

Earlier instance in Matthew where touching the hem of Christ's garment released immediate healing power.

Supported by Matthew Henry

v14Matthew 15:32-39thematic

Matthew's second account of a miraculous feeding driven by Christ's deep compassion for the hungry multitudes.

Supported by Matthew Henry

v33Matthew 16:16thematic

Peter's subsequent, formal confession of Jesus as the Son of God, echoing the disciples' confession here.

Supported by Matthew Henry