Matthew9
New American Standard
1Getting into a boat, Jesus crossed over the Sea of Galilee and came to His own city.
2And they brought to Him a paralyzed man lying on a stretcher. And seeing their faith, Jesus said to the man who was paralyzed, “Take courage, son; your sins are forgiven.”
3And some of the scribes said to themselves, “This man is blaspheming!”
4And Jesus, perceiving their thoughts, said, “Why are you thinking evil in your hearts?
5For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?
6But so that you may know that the Son of Man has authority on earth to forgive sins”—then He said to the paralyzed man, “Get up, pick up your stretcher and go home.”
7And he got up and went home.
8But when the crowds saw this, they were awestruck, and they glorified God, who had given such authority to men.
9As Jesus went on from there, He saw a man called Matthew sitting in the tax collector’s office; and He said to him, “Follow Me!” And he got up and followed Him.
10Then it happened that as Jesus was reclining at the table in the house, behold, many tax collectors and sinners came and began dining with Jesus and His disciples.
11And when the Pharisees saw this, they said to His disciples, “Why is your Teacher eating with the tax collectors and sinners?”
12But when Jesus heard this, He said, “It is not those who are healthy who need a physician, but those who are sick.
13Now go and learn what this means: ‘I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners.”
14Then the disciples of John came to Him, asking, “Why do we and the Pharisees fast, but Your disciples do not fast?”
15And Jesus said to them, “The attendants of the groom cannot mourn as long as the groom is with them, can they? But the days will come when the groom is taken away from them, and then they will fast.
16But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results.
17Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved.”
18While He was saying these things to them, behold, a synagogue official came and bowed down before Him, and said, “My daughter has just died; but come and lay Your hand on her, and she will become alive again.”
19Jesus got up from the table and began to accompany him, along with His disciples.
20And behold, a woman who had been suffering from a hemorrhage for twelve years came up behind Him, and touched the border of His cloak;
21for she was saying to herself, “If I only touch His cloak, I will get well.”
22But Jesus, turning and seeing her, said, “Daughter, take courage; your faith has made you well.” And at once the woman was made well.
23When Jesus came into the official’s house and saw the flute players and the crowd in noisy disorder,
24He said, “Leave; for the girl has not died, but is asleep.” And they began laughing at Him.
25But when the crowd had been sent out, He entered and took her by the hand, and the girl got up.
26And this news spread throughout that land.
27As Jesus went on from there, two men who were blind followed Him, crying out, “Have mercy on us, Son of David!”
28And after He entered the house, the men who were blind came up to Him, and Jesus said to them, “Do you believe that I am able to do this?” They said to Him, “Yes, Lord.”
29Then He touched their eyes, saying, “It shall be done for you according to your faith.”
30And their eyes were opened. And Jesus sternly warned them, saying, “See that no one knows about this!”
31But they went out and spread the news about Him throughout that land.
32And as they were going out, behold, a demon-possessed man who was unable to speak was brought to Him.
33And after the demon was cast out, the man who was previously unable to speak talked; and the crowds were amazed, and were saying, “Nothing like this has ever been seen in Israel.”
34But the Pharisees were saying, “He casts out the demons by the ruler of the demons.”
35Jesus was going through all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every disease and every sickness.
36Seeing the crowds, He felt compassion for them, because they were distressed and downcast, like sheep without a shepherd.
37Then He said to His disciples, “The harvest is plentiful, but the workers are few.
38Therefore, plead with the Lord of the harvest to send out workers into His harvest.”
Study Guide
Public-domain commentary and original-language notes for Matthew 9.
Chapter Summary
In this chapter: Jesus returns to Capernaum, and heals a paralytic. (1–8). Matthew called. (9). Matthew, or Levi's feast. (10–13). Objections of John's disciples. (14–17). Christ raises the daughter of Jairus, He heals the issue of blood. (18–26). He heals two blind men. (27–31). Christ casts out a dumb spirit. (32–34). He sends forth the apostles. (35–38).
vv1-8
The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.
v9
Matthew was in his calling, as the rest of those whom Christ called. As Satan comes with his temptations to the idle, so Christ comes with his calls to those who are employed. We are all naturally averse from thee, O God; do thou bid us to follow thee; draw us by thy powerful word, and we shall run after thee. Speak by the word of the Spirit to our hearts, the world cannot hold us down, Satan cannot stop our way, we shall arise and follow thee. A saving change is wrought in the soul, by Christ as the author, and his word as the means. Neither Matthew's place, nor his gains by it, could detain him, when Christ called him. He left it, and though we find the disciples, who were fishers, occasionally fishing again afterwards, we never more find Matthew at his sinful gain.
vv10-13
Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor publicans and sinners felt that they wanted instruction and amendment. It is easy, and too common, to put the worst constructions upon the best words and actions. It may justly be suspected that those have not the grace of God themselves, who are not pleased with others' obtaining it. Christ's conversing with sinners is here called mercy; for to promote the conversion of souls is the greatest act of mercy. The gospel call is a call to repentance; a call to us to change our minds, and to change our ways. If the children of men had not been sinners, there had been no need for Christ to come among them. Let us examine whether we have found out our sickness, and have learned to follow the directions of our great Physician.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐμβαίνω (embaínō): to walk on, i.e. embark (aboard a vessel), reach (a pool)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πλοῖον (ploîon): a sailer, i.e. vessel
διαπεράω (diaperáō): to cross entirely
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
ἴδιος (ídios): pertaining to self, i.e. one's own; by implication, private or separate
πόλις (pólis): a town (properly, with walls, of greater or less size)
ἰδού (idoú): used as imperative lo!;
προσφέρω (prosphérō): to bear towards, i.e. lead to, tender (especially to God), treat
Cross References
Matthew 9Directly quoted by Jesus to rebuke the Pharisees' formalistic objections to His table fellowship.
Supported by Matthew Henry, JFB
Parallel account of Matthew's (Levi's) call and subsequent dinner with tax collectors.
Supported by Matthew Poole, JFB
Connects Jesus' bridegroom metaphor with John the Baptist's witness of himself as the bridegroom's friend.
Supported by Matthew Henry
Identifies Capernaum as Jesus' 'own city' where He took up residence after leaving Nazareth.
Supported by Matthew Poole
Parallel discussion of fasting and the metaphors of new/old garments and wineskins.
Supported by Matthew Poole
Messianic prophecy fulfilled by Jesus opening the eyes of the blind in this passage.
Supported by John Calvin
Parallel blasphemous accusation by the Pharisees attributing Christ's exorcisms to Beelzebub.
Supported by John Calvin
Old Testament source for Moses' prayer that the congregation be not as sheep without a shepherd.
Supported by Matthew Poole
Demonstrates Jesus' divine attribute of knowing the inward thoughts of men's hearts.
Supported by Matthew Poole
Echoes Christ's mission statement that He came specifically to seek and save lost sinners.
Supported by Matthew Henry
Illustrates the literal 'old bottles' (cracked wineskins) mentioned in Jesus' parable.
Supported by Matthew Henry
Parallels the belief and healing associated with touching the hem of Jesus' garment.
Supported by JFB
Jesus uses the same euphemism of sleep for death prior to raising Lazarus.
Supported by Matthew Henry
Identical saying of Jesus concerning the plentiful harvest and scarcity of laborers.
Supported by JFB
Elijah's raising of the widow's son, prefiguring Christ's authority over death.
Supported by John Calvin