Matthew 9NLT
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Matthew9

New Living Translation

1Jesus climbed into a boat and went back across the lake to his own town.

2Some people brought to him a paralyzed man on a mat. Seeing their faith, Jesus said to the paralyzed man, “Be encouraged, my child! Your sins are forgiven.”

3But some of the teachers of religious law said to themselves, “That’s blasphemy! Does he think he’s God?”

4Jesus knew what they were thinking, so he asked them, “Why do you have such evil thoughts in your hearts?

5Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’?

6So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!”

7And the man jumped up and went home!

8Fear swept through the crowd as they saw this happen. And they praised God for giving humans such authority.

9As Jesus was walking along, he saw a man named Matthew sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Matthew got up and followed him.

10Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners.

11But when the Pharisees saw this, they asked his disciples, “Why does your teacher eat with such scum?”

12When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.”

13Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ For I have come to call not those who think they are righteous, but those who know they are sinners.”

14One day the disciples of John the Baptist came to Jesus and asked him, “Why don’t your disciples fast like we do and the Pharisees do?”

15Jesus replied, “Do wedding guests mourn while celebrating with the groom? Of course not. But someday the groom will be taken away from them, and then they will fast.

16“Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.

17“And no one puts new wine into old wineskins. For the old skins would burst from the pressure, spilling the wine and ruining the skins. New wine is stored in new wineskins so that both are preserved.”

18As Jesus was saying this, the leader of a synagogue came and knelt before him. “My daughter has just died,” he said, “but you can bring her back to life again if you just come and lay your hand on her.”

19So Jesus and his disciples got up and went with him.

20Just then a woman who had suffered for twelve years with constant bleeding came up behind him. She touched the fringe of his robe,

21for she thought, “If I can just touch his robe, I will be healed.”

22Jesus turned around, and when he saw her he said, “Daughter, be encouraged! Your faith has made you well.” And the woman was healed at that moment.

23When Jesus arrived at the official’s home, he saw the noisy crowd and heard the funeral music.

24“Get out!” he told them. “The girl isn’t dead; she’s only asleep.” But the crowd laughed at him.

25After the crowd was put outside, however, Jesus went in and took the girl by the hand, and she stood up!

26The report of this miracle swept through the entire countryside.

27After Jesus left the girl’s home, two blind men followed along behind him, shouting, “Son of David, have mercy on us!”

28They went right into the house where he was staying, and Jesus asked them, “Do you believe I can make you see?” “Yes, Lord,” they told him, “we do.”

29Then he touched their eyes and said, “Because of your faith, it will happen.”

30Then their eyes were opened, and they could see! Jesus sternly warned them, “Don’t tell anyone about this.”

31But instead, they went out and spread his fame all over the region.

32When they left, a demon-possessed man who couldn’t speak was brought to Jesus.

33So Jesus cast out the demon, and then the man began to speak. The crowds were amazed. “Nothing like this has ever happened in Israel!” they exclaimed.

34But the Pharisees said, “He can cast out demons because he is empowered by the prince of demons.”

35Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness.

36When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd.

37He said to his disciples, “The harvest is great, but the workers are few.

38So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.”

Study Guide

Public-domain commentary and original-language notes for Matthew 9.

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Chapter Summary

In this chapter: Jesus returns to Capernaum, and heals a paralytic. (1–8). Matthew called. (9). Matthew, or Levi's feast. (10–13). Objections of John's disciples. (14–17). Christ raises the daughter of Jairus, He heals the issue of blood. (18–26). He heals two blind men. (27–31). Christ casts out a dumb spirit. (32–34). He sends forth the apostles. (35–38).

vv1-8

The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.

v9

Matthew was in his calling, as the rest of those whom Christ called. As Satan comes with his temptations to the idle, so Christ comes with his calls to those who are employed. We are all naturally averse from thee, O God; do thou bid us to follow thee; draw us by thy powerful word, and we shall run after thee. Speak by the word of the Spirit to our hearts, the world cannot hold us down, Satan cannot stop our way, we shall arise and follow thee. A saving change is wrought in the soul, by Christ as the author, and his word as the means. Neither Matthew's place, nor his gains by it, could detain him, when Christ called him. He left it, and though we find the disciples, who were fishers, occasionally fishing again afterwards, we never more find Matthew at his sinful gain.

vv10-13

Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor publicans and sinners felt that they wanted instruction and amendment. It is easy, and too common, to put the worst constructions upon the best words and actions. It may justly be suspected that those have not the grace of God themselves, who are not pleased with others' obtaining it. Christ's conversing with sinners is here called mercy; for to promote the conversion of souls is the greatest act of mercy. The gospel call is a call to repentance; a call to us to change our minds, and to change our ways. If the children of men had not been sinners, there had been no need for Christ to come among them. Let us examine whether we have found out our sickness, and have learned to follow the directions of our great Physician.

Cross References

Matthew 9
v13Hosea 6:6quotation

Directly quoted by Jesus to rebuke the Pharisees' formalistic objections to His table fellowship.

Supported by Matthew Henry, JFB

v9Mark 2:14-17thematic

Parallel account of Matthew's (Levi's) call and subsequent dinner with tax collectors.

Supported by Matthew Poole, JFB

v15John 3:29allusion

Connects Jesus' bridegroom metaphor with John the Baptist's witness of himself as the bridegroom's friend.

Supported by Matthew Henry

v1Matthew 4:13thematic

Identifies Capernaum as Jesus' 'own city' where He took up residence after leaving Nazareth.

Supported by Matthew Poole

v14Luke 5:33-39thematic

Parallel discussion of fasting and the metaphors of new/old garments and wineskins.

Supported by Matthew Poole

v27Isaiah 35:5fulfillment

Messianic prophecy fulfilled by Jesus opening the eyes of the blind in this passage.

Supported by John Calvin

v34Matthew 12:24thematic

Parallel blasphemous accusation by the Pharisees attributing Christ's exorcisms to Beelzebub.

Supported by John Calvin

v36Numbers 27:17allusion

Old Testament source for Moses' prayer that the congregation be not as sheep without a shepherd.

Supported by Matthew Poole

v4John 2:25thematic

Demonstrates Jesus' divine attribute of knowing the inward thoughts of men's hearts.

Supported by Matthew Poole

v13Luke 19:10thematic

Echoes Christ's mission statement that He came specifically to seek and save lost sinners.

Supported by Matthew Henry

v17Joshua 9:4thematic

Illustrates the literal 'old bottles' (cracked wineskins) mentioned in Jesus' parable.

Supported by Matthew Henry

v20Matthew 14:36thematic

Parallels the belief and healing associated with touching the hem of Jesus' garment.

Supported by JFB

v24John 11:11-13thematic

Jesus uses the same euphemism of sleep for death prior to raising Lazarus.

Supported by Matthew Henry

v37Luke 10:2thematic

Identical saying of Jesus concerning the plentiful harvest and scarcity of laborers.

Supported by JFB

v241 Kings 17:18-24typology

Elijah's raising of the widow's son, prefiguring Christ's authority over death.

Supported by John Calvin