Matthew4
New Living Translation
1Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil.
2For forty days and forty nights he fasted and became very hungry.
3During that time the devil came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”
4But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone, but by every word that comes from the mouth of God.’”
5Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple,
6and said, “If you are the Son of God, jump off! For the Scriptures say, ‘He will order his angels to protect you. And they will hold you up with their hands so you won’t even hurt your foot on a stone.’”
7Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’”
8Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory.
9“I will give it all to you,” he said, “if you will kneel down and worship me.”
10“Get out of here, Satan,” Jesus told him. “For the Scriptures say, ‘You must worship the Lord your God and serve only him.’”
11Then the devil went away, and angels came and took care of Jesus.
12When Jesus heard that John had been arrested, he left Judea and returned to Galilee.
13He went first to Nazareth, then left there and moved to Capernaum, beside the Sea of Galilee, in the region of Zebulun and Naphtali.
14This fulfilled what God said through the prophet Isaiah:
15“In the land of Zebulun and of Naphtali, beside the sea, beyond the Jordan River, in Galilee where so many Gentiles live,
16the people who sat in darkness have seen a great light. And for those who lived in the land where death casts its shadow, a light has shined.”
17From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”
18One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living.
19Jesus called out to them, “Come, follow me, and I will show you how to fish for people!”
20And they left their nets at once and followed him.
21A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too.
22They immediately followed him, leaving the boat and their father behind.
23Jesus traveled throughout the region of Galilee, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness.
24News about him spread as far as Syria, and people soon began bringing to him all who were sick. And whatever their sickness or disease, or if they were demon possessed or epileptic or paralyzed—he healed them all.
25Large crowds followed him wherever he went—people from Galilee, the Ten Towns, Jerusalem, from all over Judea, and from east of the Jordan River.
Study Guide
Public-domain commentary and original-language notes for Matthew 4.
Chapter Summary
In this chapter: The temptation of Christ. (1–11). The opening of Christ's ministry in Galilee. (12–17). Call of Simon and others. (18–22). Jesus teaches and works miracles. (23–25).
vv1-11
Concerning Christ's temptation, observe, that directly after he was declared to be the Son of God, and the Saviour of the world, he was tempted; great privileges, and special tokens of Divine favour, will not secure any from being tempted. But if the Holy Spirit witness to our being adopted as children of God, that will answer all the suggestions of the evil spirit. Christ was directed to the combat. If we presume upon our own strength, and tempt the devil to tempt us, we provoke God to leave us to ourselves. Others are tempted, when drawn aside of their own lust, and enticed, Jas 1:14; but our Lord Jesus had no corrupt nature, therefore he was tempted only by the devil. In the temptation of Christ it appears that our enemy is subtle, spiteful, and very daring; but he can be resisted. It is a comfort to us that Christ suffered, being tempted; for thus it appears that our temptations, if not yielded to, are not sins, they are afflictions only. Satan aimed in all his temptations, to bring Christ to sin against God. 1. He tempted him to despair of his Father's goodness, and to distrust his Father's care concerning him. It is one of the wiles of Satan to take advantage of our outward condition; and those who are brought into straits have need to double their guard. Christ answered all the temptations of Satan with “It is written;” to set us an example, he appealed to what was written in the Scriptures. This method we must take, when at any time we are tempted to sin. Let us learn not to take any wrong courses for our supply, when our wants are ever so pressing: in some way or other the Lord will provide. 2. Satan tempted Christ to presume upon his Father's power and protection, in a point of safety. Nor are any extremes more dangerous than despair and presumption, especially in the affairs of our souls. Satan has no objection to holy places as the scene of his assaults. Let us not, in any place, be off our watch. The holy city is the place, where he does, with the greatest advantage, tempt men to pride and presumption. All high places are slippery places; advancements in the world makes a man a mark for Satan to shoot his fiery darts at. Is Satan so well versed in Scripture as to be able to quote it readily? He is so. It is possible for a man to have his head full of Scripture notions, and his mouth full of Scripture expressions, while his heart is full of bitter enmity to God and to all goodness. Satan misquoted the words. If we go out of our way, out of the way of our duty, we forfeit the promise, and put ourselves out of God's protection. This passage, De 8:3, made against the tempter, therefore he left out part. This promise is firm and stands good. But shall we continue in sin, that grace may abound? No. 3. Satan tempted Christ to idolatry with the offer of the kingdoms of the world, and the glory of them. The glory of the world is the most charming temptation to the unthinking and unwary; by that men are most easily imposed upon. Christ was tempted to worship Satan. He rejected the proposal with abhorrence. “Get thee hence, Satan!” Some temptations are openly wicked; and they are not merely to be opposed, but rejected at once. It is good to be quick and firm in resisting temptation. If we resist the devil he will flee from us. But the soul that deliberates is almost overcome. We find but few who can decidedly reject such baits as Satan offers; yet what is a man profited if he gain the whole world, and lose his own soul? Christ was succoured after the temptation, for his encouragement to go on in his undertaking, and for our encouragement to trust in him; for as he knew, by experience, what it was to suffer, being tempted, so he knew what it was to be succoured, being tempted; therefore we may expect, not only that he will feel for his tempted people, but that he will come to them with seasonable relief.
vv12-17
It is just with God to take the gospel and the means of grace, from those that slight them and thrust them away. Christ will not stay long where he is not welcome. Those who are without Christ, are in the dark. They were sitting in this condition, a contented posture; they chose it rather than light; they were willingly ignorant. When the gospel comes, light comes; when it comes to any place, when it comes to any soul, it makes day there. Light discovers and directs; so does the gospel. The doctrine of repentance is right gospel doctrine. Not only the austere John Baptist, but the gracious Jesus, preached repentance. There is still the same reason to do so. The kingdom of heaven was not reckoned to be fully come, till the pouring out of the Holy Spirit after Christ's ascension.
vv18-22
When Christ began to preach, he began to gather disciples, who should be hearers, and afterwards preachers of his doctrine, who should be witnesses of his miracles, and afterwards testify concerning them. He went not to Herod's court, not to Jerusalem, among the chief priests and the elders, but to the sea of Galilee, among the fishermen. The same power which called Peter and Andrew, could have wrought upon Annas and Caiaphas, for with God nothing is impossible. But Christ chooses the foolish things of the world to confound the wise. Diligence in an honest calling is pleasing to Christ, and it is no hinderance to a holy life. Idle people are more open to the temptations of Satan than to the calls of God. It is a happy and hopeful thing to see children careful of their parents, and dutiful. When Christ comes, it is good to be found doing. Am I in Christ? is a very needful question to ask ourselves; and, next to that, Am I in my calling? They had followed Christ before, as common disciples, Joh 1:37; now they must leave their calling. Those who would follow Christ aright, must, at his command, leave all things to follow him, must be ready to part with them. This instance of the power of the Lord Jesus encourages us to depend upon his grace. He speaks, and it is done.
Key Words
τότε (tóte): the when, i.e. at the time that (of the past or future, also in consecution)
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
ἀνάγω (anágō): to lead up; by extension to bring out; specially, to sail away
ὑπό (hypó): under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
πνεῦμα (pneûma): a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ἔρημος (érēmos): desert, desolate, solitary, wilderness
πειράζω (peirázō): to test (objectively), i.e. endeavor, scrutinize, entice, discipline
διάβολος (diábolos): a traducer; specially, Satan (compare H07854)
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Cross References
Matthew 4Directly quoted by Jesus to defeat the temptation to turn stones to bread.
Supported by Matthew Henry, Matthew Poole
Satan misquotes this passage to tempt Jesus to presume upon His Father's protection.
Supported by Matthew Henry, JFB
Jesus quotes this commandment to refuse to tempt or put God to the test.
Supported by Matthew Henry, JFB
Jesus quotes this to command absolute allegiance and worship to God alone.
Supported by Matthew Henry
Explicitly quoted as fulfilled by Jesus dwelling and preaching in Galilee of the Gentiles.
Supported by John Calvin, Matthew Henry
Parallel account of the temptation of Jesus in the wilderness.
Supported by Matthew Poole, JFB
Parallels Moses fasting forty days and nights on Mount Sinai.
Supported by Matthew Poole, JFB
Parallels Elijah fasting forty days and nights on his journey to Horeb.
Supported by Matthew Poole, JFB
Explains that Christ suffered temptation to be able to succor those who are tempted.
Supported by Matthew Poole, JFB
Affirms that Jesus is touched with our infirmities, tempted in all points as we are.
Supported by Matthew Poole
The historical background of the shadow of death in Zebulun and Naphtali.
Supported by John Calvin
Jesus begins preaching with the exact same message of repentance as John the Baptist.
Supported by Matthew Henry
The call to 'Follow me' is repeated by Jesus when gathering His disciples.
Supported by Matthew Henry
Parallel Lucan account where the disciples forsake all to follow Jesus.
Supported by Matthew Henry
Elisha leaves his father and oxen to follow Elijah, illustrating immediate discipleship.
Supported by Matthew Poole
Apostolic summary of Jesus going about doing good and healing all oppressed by the devil.
Supported by JFB