Matthew 5NLT
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Matthew5

New Living Translation

1One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him,

2and he began to teach them.

3“God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs.

4God blesses those who mourn, for they will be comforted.

5God blesses those who are humble, for they will inherit the whole earth.

6God blesses those who hunger and thirst for justice, for they will be satisfied.

7God blesses those who are merciful, for they will be shown mercy.

8God blesses those whose hearts are pure, for they will see God.

9God blesses those who work for peace, for they will be called the children of God.

10God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs.

11“God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers.

12Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

13“You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.

14“You are the light of the world—like a city on a hilltop that cannot be hidden.

15No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house.

16In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.

17“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.

18I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved.

19So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

20“But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

21“You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’

22But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell.

23“So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you,

24leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.

25“When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison.

26And if that happens, you surely won’t be free again until you have paid the last penny.

27“You have heard the commandment that says, ‘You must not commit adultery.’

28But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart.

29So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

30And if your hand—even your stronger hand—causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

31“You have heard the law that says, ‘A man can divorce his wife by merely giving her a written notice of divorce.’

32But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.

33“You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the Lord.’

34But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne.

35And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King.

36Do not even say, ‘By my head!’ for you can’t turn one hair white or black.

37Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.

38“You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’

39But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also.

40If you are sued in court and your shirt is taken from you, give your coat, too.

41If a soldier demands that you carry his gear for a mile, carry it two miles.

42Give to those who ask, and don’t turn away from those who want to borrow.

43“You have heard the law that says, ‘Love your neighbor’ and hate your enemy.

44But I say, love your enemies! Pray for those who persecute you!

45In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.

46If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much.

47If you are kind only to your friends, how are you different from anyone else? Even pagans do that.

48But you are to be perfect, even as your Father in heaven is perfect.

Study Guide

Public-domain commentary and original-language notes for Matthew 5.

Full AI study →

Chapter Summary

In this chapter: Christ's sermon on the mount. (1, 2). Who are blessed. (3–12). Exhortations and warnings. (13–16). Christ came to confirm the law. (17–20). The sixth commandment. (21–26). The seventh commandment. (27–32). The third commandment. (33–37). The law of retaliation. (38–42). The law of love explained. (43–48).

vv1-2

None will find happiness in this world or the next, who do not seek it from Christ by the rule of his word. He taught them what was the evil they should abhor, and what the good they should seek and abound in.

vv3-12

Our Saviour here gives eight characters of blessed people, which represent to us the principal graces of a Christian. 1. The poor in spirit are happy. These bring their minds to their condition, when it is a low condition. They are humble and lowly in their own eyes. They see their want, bewail their guilt, and thirst after a Redeemer. The kingdom of grace is of such; the kingdom of glory is for them. 2. Those that mourn are happy. That godly sorrow which worketh true repentance, watchfulness, a humble mind, and continual dependence for acceptance on the mercy of God in Christ Jesus, with constant seeking the Holy Spirit, to cleanse away the remaining evil, seems here to be intended. Heaven is the joy of our Lord; a mountain of joy, to which our way is through a vale of tears. Such mourners shall be comforted by their God. 3. The meek are happy. The meek are those who quietly submit to God; who can bear insult; are silent, or return a soft answer; who, in their patience, keep possession of their own souls, when they can scarcely keep possession of anything else. These meek ones are happy, even in this world. Meekness promotes wealth, comfort, and safety, even in this world. 4. Those who hunger and thirst after righteousness are happy. Righteousness is here put for all spiritual blessings. These are purchased for us by the righteousness of Christ, confirmed by the faithfulness of God. Our desires of spiritual blessings must be earnest. Though all desires for grace are not grace, yet such a desire as this, is a desire of God's own raising, and he will not forsake the work of his own hands. 5. The merciful are happy. We must not only bear our own afflictions patiently, but we must do all we can to help those who are in misery. We must have compassion on the souls of others, and help them; pity those who are in sin, and seek to snatch them as brands out of the burning. 6. The pure in heart are happy; for they shall see God. Here holiness and happiness are fully described and put together. The heart must be purified by faith, and kept for God. Create in me such a clean heart, O God. None but the pure are capable of seeing God, nor would heaven be happiness to the impure. As God cannot endure to look upon their iniquity, so they cannot look upon his purity. 7. The peace-makers are happy. They love, and desire, and delight in peace; and study to be quiet. They keep the peace that it be not broken, and recover it when it is broken. If the peace-makers are blessed, woe to the peace-breakers! 8. Those who are persecuted for righteousness' sake are happy. This saying is peculiar to Christianity; and it is more largely insisted upon than any of the rest. Yet there is nothing in our sufferings that can merit of God; but God will provide that those who lose for him, though life itself, shall not lose by him in the end. Blessed Jesus! how different are thy maxims from those of men of this world! They call the proud happy, and admire the gay, the rich, the powerful, and the victorious. May we find mercy from the Lord; may we be owned as his children, and inherit his kingdom. With these enjoyments and hopes, we may cheerfully welcome low or painful circumstances.

vv13-16

Ye are the salt of the earth. Mankind, lying in ignorance and wickedness, were as a vast heap, ready to putrify; but Christ sent forth his disciples, by their lives and doctrines to season it with knowledge and grace. If they are not such as they should be, they are as salt that has lost its savour. If a man can take up the profession of Christ, and yet remain graceless, no other doctrine, no other means, can make him profitable. Our light must shine, by doing such good works as men may see. What is between God and our souls, must be kept to ourselves; but that which is of itself open to the sight of men, we must study to make suitable to our profession, and praiseworthy. We must aim at the glory of God.

Cross References

Matthew 5
v3Luke 6:20-26thematic

The parallel discourse in Luke's Gospel containing the corresponding Beatitudes and woes.

Supported by Matthew Poole, JFB

v5Psalms 37:11quotation

Direct verbal quotation: "the meek shall inherit the earth."

Supported by Matthew Poole

v21Exodus 20:13quotation

The sixth commandment quoted by Jesus to begin His exposition of heart-murder.

Supported by Matthew Henry, Matthew Poole, John Calvin

v27Exodus 20:14quotation

The seventh commandment quoted as the basis of Jesus' teaching on mental adultery.

Supported by Matthew Henry, John Calvin

v43Leviticus 19:18allusion

The original OT commandment ('love thy neighbour') which the scribes corrupted by adding 'hate thine enemy'.

Supported by John Calvin, Matthew Poole

v44Luke 6:27thematic

Parallel account in the Luke sermon commanding love for enemies and doing good to haters.

Supported by John Calvin, JFB

v3Isaiah 61:1thematic

Messianic prophecy of preaching good tidings to the poor in spirit/meek.

Supported by Matthew Henry, JFB

v3Isaiah 66:2thematic

God looks to him who is poor and of a contrite spirit.

Supported by Matthew Poole

v34James 5:12allusion

James echoes Jesus' prohibition of swearing by heaven, earth, or other oaths.

Supported by Matthew Poole

v38Exodus 21:24quotation

The lex talionis (law of retaliation) cited by Jesus to teach non-resistance.

Supported by Matthew Henry, Matthew Poole

v45Luke 6:35thematic

Parallel instruction on acting as children of the Highest by showing mercy to the unthankful.

Supported by John Calvin, JFB

v48Luke 6:36thematic

The parallel version of the perfection command: 'Be ye therefore merciful, as your Father is merciful.'

Supported by John Calvin, JFB

v3Psalms 51:17thematic

A broken and contrite heart defines the "poor in spirit" accepted by God.

Supported by Matthew Poole

v4Isaiah 61:3thematic

Prophecy of giving beauty for ashes and comfort to those who mourn.

Supported by Matthew Henry, Matthew Poole

v4John 16:20-22thematic

Christ promises that his disciples' sorrow will be turned into joy.

Supported by Matthew Poole

v17Romans 10:4thematic

Christ is the end of the law for righteousness, fulfilling it.

Supported by Matthew Henry, John Calvin

v18Luke 16:17thematic

Parallel statement on the permanent authority of the law's smallest details.

Supported by Matthew Poole

v29Mark 9:43-48thematic

Parallel exhortation to sever causing-to-sin limbs (eye, hand, foot) to escape hell.

Supported by Matthew Henry

The Old Testament civil permission for a bill of divorcement which Jesus curtails.

Supported by Matthew Henry, John Calvin

v34Isaiah 66:1allusion

Identifies heaven as God's throne and the earth as His footstool, justifying Jesus' restriction.

Supported by Matthew Poole

v44Proverbs 25:21thematic

OT proverb instructing to give bread and water to a hungry or thirsty enemy.

Supported by Matthew Henry, Matthew Poole

v44Romans 12:20thematic

Paul's application of the enemy-love principle, citing Proverbs regarding feeding and watering enemies.

Supported by Matthew Henry, Matthew Poole

v44Romans 12:21thematic

Apostolic summary of enemy love: overcoming evil with good instead of being overcome.

Supported by Matthew Henry, Matthew Poole

v48Leviticus 19:2allusion

OT holiness code foundation: 'Ye shall be holy: for I the LORD your God am holy.'

Supported by John Calvin

v1Luke 4:20allusion

Custom of Jewish teachers sitting down to teach, as Christ did.

Supported by Matthew Poole

v1John 8:2allusion

Another example of Jesus sitting down to teach the people.

Supported by Matthew Poole

Contrasts the Pharisees' outward cleanliness with the internal purity of heart Christ demands.

Supported by Matthew Henry, John Calvin

v8Psalms 24:4thematic

He who has clean hands and a pure heart will ascend God's hill.

Supported by Matthew Henry

v13Mark 9:50thematic

Parallel teaching on disciples being salt and keeping their savour.

Supported by Matthew Henry

v15Luke 11:33thematic

Parallel saying regarding not putting a lighted candle under a bushel.

Supported by JFB

v161 Peter 2:12thematic

Exhortation to good works so that Gentiles may glorify God.

Supported by Matthew Henry

v17Romans 3:31thematic

Paul argues that faith does not make void but establishes the law.

Supported by John Calvin

v25Luke 12:58thematic

Parallel instruction to reconcile quickly with an adversary while on the way to court.

Supported by Matthew Poole

v33Leviticus 19:12allusion

The Levitical basis for not swearing falsely and performing oaths to the Lord.

Supported by John Calvin

v35Psalms 48:2allusion

Sion/Jerusalem explicitly defined in the Psalm as 'the city of the great King'.

Supported by Matthew Poole

v39Luke 6:29thematic

Luke's direct parallel to turning the other cheek and offering your cloak.

Supported by JFB