Isaiah66
New Living Translation
1This is what the Lord says: “Heaven is my throne, and the earth is my footstool. Could you build me a temple as good as that? Could you build me such a resting place?
2My hands have made both heaven and earth; they and everything in them are mine. I, the Lord, have spoken! “I will bless those who have humble and contrite hearts, who tremble at my word.
3But those who choose their own ways— delighting in their detestable sins— will not have their offerings accepted. When such people sacrifice a bull, it is no more acceptable than a human sacrifice. When they sacrifice a lamb, it’s as though they had sacrificed a dog! When they bring an offering of grain, they might as well offer the blood of a pig. When they burn frankincense, it’s as if they had blessed an idol.
4I will send them great trouble— all the things they feared. For when I called, they did not answer. When I spoke, they did not listen. They deliberately sinned before my very eyes and chose to do what they know I despise.”
5Hear this message from the Lord, all you who tremble at his words: “Your own people hate you and throw you out for being loyal to my name. ‘Let the Lord be honored!’ they scoff. ‘Be joyful in him!’ But they will be put to shame.
6What is all the commotion in the city? What is that terrible noise from the Temple? It is the voice of the Lord taking vengeance against his enemies.
7“Before the birth pains even begin, Jerusalem gives birth to a son.
8Who has ever seen anything as strange as this? Who ever heard of such a thing? Has a nation ever been born in a single day? Has a country ever come forth in a mere moment? But by the time Jerusalem’s birth pains begin, her children will be born.
9Would I ever bring this nation to the point of birth and then not deliver it?” asks the Lord. “No! I would never keep this nation from being born,” says your God.
10“Rejoice with Jerusalem! Be glad with her, all you who love her and all you who mourn for her.
11Drink deeply of her glory even as an infant drinks at its mother’s comforting breasts.”
12This is what the Lord says: “I will give Jerusalem a river of peace and prosperity. The wealth of the nations will flow to her. Her children will be nursed at her breasts, carried in her arms, and held on her lap.
13I will comfort you there in Jerusalem as a mother comforts her child.”
14When you see these things, your heart will rejoice. You will flourish like the grass! Everyone will see the Lord’s hand of blessing on his servants— and his anger against his enemies.
15See, the Lord is coming with fire, and his swift chariots roar like a whirlwind. He will bring punishment with the fury of his anger and the flaming fire of his hot rebuke.
16The Lord will punish the world by fire and by his sword. He will judge the earth, and many will be killed by him.
17“Those who ‘consecrate’ and ‘purify’ themselves in a sacred garden with its idol in the center—feasting on pork and rats and other detestable meats—will come to a terrible end,” says the Lord.
18“I can see what they are doing, and I know what they are thinking. So I will gather all nations and peoples together, and they will see my glory.
19I will perform a sign among them. And I will send those who survive to be messengers to the nations—to Tarshish, to the Libyans and Lydians (who are famous as archers), to Tubal and Greece, and to all the lands beyond the sea that have not heard of my fame or seen my glory. There they will declare my glory to the nations.
20They will bring the remnant of your people back from every nation. They will bring them to my holy mountain in Jerusalem as an offering to the Lord. They will ride on horses, in chariots and wagons, and on mules and camels,” says the Lord.
21“And I will appoint some of them to be my priests and Levites. I, the Lord, have spoken!
22“As surely as my new heavens and earth will remain, so will you always be my people, with a name that will never disappear,” says the Lord.
23“All humanity will come to worship me from week to week and from month to month.
24And as they go out, they will see the dead bodies of those who have rebelled against me. For the worms that devour them will never die, and the fire that burns them will never go out. All who pass by will view them with utter horror.”
Study Guide
Public-domain commentary and original-language notes for Isaiah 66.
Chapter Summary
In this chapter: God looks at the heart, and vengeance is threatened for guilt. (1-4). The increase of the church, when Jew and Gentile shall be gathered to the Redeemer. (5-14). Every enemy of the church shall be destroyed, and the final ruin of ungodly men shall be seen. (15-24).
vv1-4
The Jews gloried much in their temple. But what satisfaction can the Eternal Mind take in a house made with men's hands? God has a heaven and an earth of his own making, and temples of man's making; but he overlooks them, that he may look with favour to him who is poor in spirit and serious, self-abasing and self-denying; whose heart truly sorrows for sin: such a heart is a living temple for God. The sacrifice of the wicked is not only unacceptable, but a great offence to God. And he that now offers a sacrifice after the law, does in effect set aside Christ's sacrifice. He that burns incense, puts contempt upon the incense of Christ's intercession, and is as if he blessed an idol. Men shall be deceived by the vain confidences with which they deceive themselves. Unbelieving hearts, and unpurified consciences, need no more to make them miserable, than to have their own fears brought upon them. Whatever men put in the place of the priesthood, atonement, and intercession of Christ, will be found hateful to God.
vv5-14
The prophet turns to those that trembled at God's word, to comfort and encourage them. The Lord will appear, to the joy of the humble believer, and to the confusion of hypocrites and persecutors. When the Spirit was poured out, and the gospel went forth from Zion, multitudes were converted in a little time. The word of God, especially his promises, and ordinances, are the consolations of the church. The true happiness of all Christians is increased by every convert brought to Christ. The gospel brings with it, wherever it is received in its power, such a river of peace, as will carry us to the ocean of boundless and endless bliss. Divine comforts reach the inward man; the joy of the Lord will be the strength of the believer. Both God's mercy and justice shall be manifested, and for ever magnified.
vv15-24
A prophetic declaration is given of the Lord's vengeance on all enemies of his church, especially that of all antichristian opposers of the gospel in the latter days. 19,20, set forth the abundance of means for conversion of sinners. These expressions are figurative, and express the plentiful and gracious helps for bringing God's elect home to Christ. All shall be welcome; and nothing shall be wanting for their assistance and encouragement. A gospel ministry shall be set up in the church; they would have solemn worship before the Lord. In the last verse the nature of the punishment of sinners in the world to come is represented. Then shall the righteous and wicked be separated. Our Saviour applies this to the everlasting misery and torment of impenitent sinners in the future state. To the honour of that free grace which thus distinguishes them, let the redeemed of the Lord, with humility, and not without holy trembling, sing triumphant songs. With this affecting representation of the opposite states of the righteous and wicked, characters which include the whole human race, Isaiah concludes his prophecies. May God grant, for Christ's sake, that our portion may be with those who fear and love his name, who cleave to his truths, and persevere in every good work, looking to receive from the Lord Jesus Christ the gracious invitation, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.
Key Words
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
שָׁמַיִם: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
כִּסֵּא: properly, covered, i.e. a throne (as canopied)
אֶרֶץ: the earth (at large, or partitively a land)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
בָּנָה: to build (literally and figuratively)
מָקוֹם: properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
מְנוּחָה: repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode
Cross References
Isaiah 66Stephen quotes verses 1-2 to show that the Most High does not dwell in temples made with hands.
Supported by Matthew Poole, JFB
Solomon's proverb serves as a direct commentary on the abhorrence of formal sacrifices by wicked people.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels God sending strong delusion on those who chose their own ways and did not believe.
Supported by JFB
Solomon's dedication prayer recognizes that heaven and the heaven of heavens cannot contain God.
Supported by JFB
Christ's first beatitude on the poor in spirit directly aligns with God looking to the contrite.
Supported by Matthew Poole, JFB
Parallels God's dwelling with him who is of a contrite and humble spirit.
Supported by JFB
Verbatim verbal parallel regarding God calling with no answer and speaking with no hearing.
Supported by JFB
Parallel scoffing challenge of persecutors asking God to hasten his work and be glorified.
Supported by JFB
John's vision of the woman travailing and bringing forth a man child echoes Zion's sudden birth.
Supported by JFB
Paul uses the metaphor of offering the Gentiles as an acceptable sacrifice to God.
Supported by Matthew Henry
Fulfillment of the promise to take believers as a chosen generation, a royal priesthood.
Supported by Matthew Henry
Earlier mention in Isaiah of the creation of the new heavens and new earth.
Supported by Matthew Henry
The final state where there is no physical temple, for the Lord is its temple.
Supported by JFB
Paul at Mars Hill declares that the Lord of heaven and earth dwells not in temples.
Supported by Matthew Poole
Josiah's tender, contrite heart and trembling at God's words exemplifying this spiritual template.
Supported by JFB
Mosaic law classifying the dog as unclean, highlighting the gravity of the comparison.
Supported by JFB
God's early rejection of formal, hypocritical ritual sacrifices without heart obedience.
Supported by Matthew Poole
Christ warns of excommunication and killing by those who think they do God service.
Supported by Matthew Henry, JFB
Parallel eschatological judgment of fire and plague upon those who fought against Jerusalem.
Supported by Matthew Henry
Direct parallel condemning those eating swine's flesh and abominable things in idolatrous gardens.
Supported by JFB