Isaiah66
English Standard Version
1 the Lord: is my , and the is my ; is the you would for me, and is the of my ?
2 these my has , and so these came to be, the Lord. But is the one to whom I will : he who is and in and at my .
3He who an is like one who a ; he who a , like one who a ; he who a , like one who offers ; he who makes a of , like one who an . These have their own , and their in their ;
4I will for them and their upon them, when I , no , when I , they did ; but they what was in my and that in I did .
5 the of the Lord, you who at his : Your who you and cast you for my have , the Lord be , that we may your ; but it is they who shall be .
6The of an the ! A the ! The of the Lord, to his !
7 she was in she gave ; her upon her she a .
8 has such a ? has such ? a be in ? a be in ? as was in she her .
9 bring to the point of and cause to ? the Lord; shall , who cause to , the womb? your .
10 with , and be for her, you who her; with her in , you who her;
11 you may and be her ; you may with from her .
12 the Lord: , I will to her like a , and the of the like an ; and you shall , you shall be her , and her .
13As his , I will you; you shall be in .
14You shall , and your shall ; your shall like the ; and the of the Lord shall be to his , and he shall show his against his .
15 , the Lord will in , and his like the , to his in , and his with of .
16 by the Lord , and by his , with ; and those by the Lord shall be .
17Those who and to go into the , in the , and the and , shall come to an , the Lord.
18For I know their and their , and the time is to and . And they shall and shall my ,
19and I will a among them. And from them I will to the , to , , and , who the , to and , to the , have my my . And they shall my .
20And they shall your the as an to the Lord, on and in and in and on and on , to my , the Lord, just as the their in a to the of the Lord.
21And of them I will for and for , the Lord.
22 the and the I shall me, the Lord, your and your .
23 to , and to , shall to me, the Lord.
24And they shall and on the of the who have against me. their shall , their shall be , and they shall be an to .
Study Guide
Public-domain commentary and original-language notes for Isaiah 66.
Chapter Summary
In this chapter: God looks at the heart, and vengeance is threatened for guilt. (1-4). The increase of the church, when Jew and Gentile shall be gathered to the Redeemer. (5-14). Every enemy of the church shall be destroyed, and the final ruin of ungodly men shall be seen. (15-24).
vv1-4
The Jews gloried much in their temple. But what satisfaction can the Eternal Mind take in a house made with men's hands? God has a heaven and an earth of his own making, and temples of man's making; but he overlooks them, that he may look with favour to him who is poor in spirit and serious, self-abasing and self-denying; whose heart truly sorrows for sin: such a heart is a living temple for God. The sacrifice of the wicked is not only unacceptable, but a great offence to God. And he that now offers a sacrifice after the law, does in effect set aside Christ's sacrifice. He that burns incense, puts contempt upon the incense of Christ's intercession, and is as if he blessed an idol. Men shall be deceived by the vain confidences with which they deceive themselves. Unbelieving hearts, and unpurified consciences, need no more to make them miserable, than to have their own fears brought upon them. Whatever men put in the place of the priesthood, atonement, and intercession of Christ, will be found hateful to God.
vv5-14
The prophet turns to those that trembled at God's word, to comfort and encourage them. The Lord will appear, to the joy of the humble believer, and to the confusion of hypocrites and persecutors. When the Spirit was poured out, and the gospel went forth from Zion, multitudes were converted in a little time. The word of God, especially his promises, and ordinances, are the consolations of the church. The true happiness of all Christians is increased by every convert brought to Christ. The gospel brings with it, wherever it is received in its power, such a river of peace, as will carry us to the ocean of boundless and endless bliss. Divine comforts reach the inward man; the joy of the Lord will be the strength of the believer. Both God's mercy and justice shall be manifested, and for ever magnified.
vv15-24
A prophetic declaration is given of the Lord's vengeance on all enemies of his church, especially that of all antichristian opposers of the gospel in the latter days. 19,20, set forth the abundance of means for conversion of sinners. These expressions are figurative, and express the plentiful and gracious helps for bringing God's elect home to Christ. All shall be welcome; and nothing shall be wanting for their assistance and encouragement. A gospel ministry shall be set up in the church; they would have solemn worship before the Lord. In the last verse the nature of the punishment of sinners in the world to come is represented. Then shall the righteous and wicked be separated. Our Saviour applies this to the everlasting misery and torment of impenitent sinners in the future state. To the honour of that free grace which thus distinguishes them, let the redeemed of the Lord, with humility, and not without holy trembling, sing triumphant songs. With this affecting representation of the opposite states of the righteous and wicked, characters which include the whole human race, Isaiah concludes his prophecies. May God grant, for Christ's sake, that our portion may be with those who fear and love his name, who cleave to his truths, and persevere in every good work, looking to receive from the Lord Jesus Christ the gracious invitation, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.
Key Words
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
שָׁמַיִם: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
כִּסֵּא: properly, covered, i.e. a throne (as canopied)
אֶרֶץ: the earth (at large, or partitively a land)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
בָּנָה: to build (literally and figuratively)
מָקוֹם: properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
מְנוּחָה: repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode
Cross References
Isaiah 66Stephen quotes verses 1-2 to show that the Most High does not dwell in temples made with hands.
Supported by Matthew Poole, JFB
Solomon's proverb serves as a direct commentary on the abhorrence of formal sacrifices by wicked people.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels God sending strong delusion on those who chose their own ways and did not believe.
Supported by JFB
Solomon's dedication prayer recognizes that heaven and the heaven of heavens cannot contain God.
Supported by JFB
Christ's first beatitude on the poor in spirit directly aligns with God looking to the contrite.
Supported by Matthew Poole, JFB
Parallels God's dwelling with him who is of a contrite and humble spirit.
Supported by JFB
Verbatim verbal parallel regarding God calling with no answer and speaking with no hearing.
Supported by JFB
Parallel scoffing challenge of persecutors asking God to hasten his work and be glorified.
Supported by JFB
John's vision of the woman travailing and bringing forth a man child echoes Zion's sudden birth.
Supported by JFB
Paul uses the metaphor of offering the Gentiles as an acceptable sacrifice to God.
Supported by Matthew Henry
Fulfillment of the promise to take believers as a chosen generation, a royal priesthood.
Supported by Matthew Henry
Earlier mention in Isaiah of the creation of the new heavens and new earth.
Supported by Matthew Henry
The final state where there is no physical temple, for the Lord is its temple.
Supported by JFB
Paul at Mars Hill declares that the Lord of heaven and earth dwells not in temples.
Supported by Matthew Poole
Josiah's tender, contrite heart and trembling at God's words exemplifying this spiritual template.
Supported by JFB
Mosaic law classifying the dog as unclean, highlighting the gravity of the comparison.
Supported by JFB
God's early rejection of formal, hypocritical ritual sacrifices without heart obedience.
Supported by Matthew Poole
Christ warns of excommunication and killing by those who think they do God service.
Supported by Matthew Henry, JFB
Parallel eschatological judgment of fire and plague upon those who fought against Jerusalem.
Supported by Matthew Henry
Direct parallel condemning those eating swine's flesh and abominable things in idolatrous gardens.
Supported by JFB