Romans15
New Living Translation
1We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves.
2We should help others do what is right and build them up in the Lord.
3For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.”
4Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.
5May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus.
6Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.
7Therefore, accept each other just as Christ has accepted you so that God will be given glory.
8Remember that Christ came as a servant to the Jews to show that God is true to the promises he made to their ancestors.
9He also came so that the Gentiles might give glory to God for his mercies to them. That is what the psalmist meant when he wrote: “For this, I will praise you among the Gentiles; I will sing praises to your name.”
10And in another place it is written, “Rejoice with his people, you Gentiles.”
11And yet again, “Praise the Lord, all you Gentiles. Praise him, all you people of the earth.”
12And in another place Isaiah said, “The heir to David’s throne will come, and he will rule over the Gentiles. They will place their hope on him.”
13I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit.
14I am fully convinced, my dear brothers and sisters, that you are full of goodness. You know these things so well you can teach each other all about them.
15Even so, I have been bold enough to write about some of these points, knowing that all you need is this reminder. For by God’s grace,
16I am a special messenger from Christ Jesus to you Gentiles. I bring you the Good News so that I might present you as an acceptable offering to God, made holy by the Holy Spirit.
17So I have reason to be enthusiastic about all Christ Jesus has done through me in my service to God.
18Yet I dare not boast about anything except what Christ has done through me, bringing the Gentiles to God by my message and by the way I worked among them.
19They were convinced by the power of miraculous signs and wonders and by the power of God’s Spirit. In this way, I have fully presented the Good News of Christ from Jerusalem all the way to Illyricum.
20My ambition has always been to preach the Good News where the name of Christ has never been heard, rather than where a church has already been started by someone else.
21I have been following the plan spoken of in the Scriptures, where it says, “Those who have never been told about him will see, and those who have never heard of him will understand.”
22In fact, my visit to you has been delayed so long because I have been preaching in these places.
23But now I have finished my work in these regions, and after all these long years of waiting, I am eager to visit you.
24I am planning to go to Spain, and when I do, I will stop off in Rome. And after I have enjoyed your fellowship for a little while, you can provide for my journey.
25But before I come, I must go to Jerusalem to take a gift to the believers there.
26For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem.
27They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially.
28As soon as I have delivered this money and completed this good deed of theirs, I will come to see you on my way to Spain.
29And I am sure that when I come, Christ will richly bless our time together.
30Dear brothers and sisters, I urge you in the name of our Lord Jesus Christ to join in my struggle by praying to God for me. Do this because of your love for me, given to you by the Holy Spirit.
31Pray that I will be rescued from those in Judea who refuse to obey God. Pray also that the believers there will be willing to accept the donation I am taking to Jerusalem.
32Then, by the will of God, I will be able to come to you with a joyful heart, and we will be an encouragement to each other.
33And now may God, who gives us his peace, be with you all. Amen.
Study Guide
Public-domain commentary and original-language notes for Romans 15.
Chapter Summary
In this chapter: Directions how to behave towards the weak. (1–7). All to receive one another as brethren. (8–13). The writing and preaching of the apostle. (14–21). His purposed journeys. (22–29). He requests their prayers. (30–33).
vv1-7
Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ's whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.
vv8-13
Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. “All joy and peace;” all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit.
vv14-21
The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul's glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labours. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.
Key Words
δυνατός (dynatós): powerful or capable (literally or figuratively); neuter possible
ὀφείλω (opheílō): to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
βαστάζω (bastázō): to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
ἀσθένημα (asthénēma): a scruple of conscience
ἀδύνατος (adýnatos): unable, i.e. weak (literally or figuratively); passively, impossible
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μή (mḗ): (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
ἀρέσκω (aréskō): to be agreeable (or by implication, to seek to be so)
ἑαυτοῦ (heautoû): him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
ἕκαστος (hékastos): each or every
Cross References
Romans 15Directly quoted to demonstrate that Christ did not please Himself, bearing the reproaches of God's enemies.
Supported by Matthew Henry, Matthew Poole, JFB
Quoted verbatim to prove that the 'root of Jesse' would rise to reign over the trusting Gentiles.
Supported by Matthew Henry, Matthew Poole, JFB
Quoted by Paul to show that Christ confesses God and praises Him among the Gentile nations.
Supported by Matthew Poole, JFB
Quoted by Paul to invite the Gentiles to rejoice alongside God's covenant people, Israel.
Supported by JFB
Quoted to summon all Gentiles and nations to join in praise of the Lord.
Supported by Matthew Henry, JFB
Quoted to justify Paul's pioneer missionary strategy of preaching where Christ was not previously named.
Supported by Matthew Henry
Directly links back to the previous chapter's discussion on receiving and bearing with the weak.
Supported by Matthew Poole, JFB
Paul's own practical pattern of not seeking his own profit, but pleasing others for their edification.
Supported by Matthew Poole
Parallels Paul's priestly metaphor of presenting the converted Gentiles as a holy offering acceptable to God.
Supported by Matthew Henry
Echoes the principle that receiving spiritual things obligates ministering back in carnal, material things.
Supported by Matthew Henry
Illustrates Paul's strict policy of not boasting in another man's line of work or foundation.
Supported by Matthew Poole
Corresponds to Paul's earlier mention of being repeatedly hindered from visiting the Roman believers.
Supported by Matthew Poole
Historical account of Paul bringing the mentioned alms and offerings to his nation at Jerusalem.
Supported by Matthew Henry
Further details the generous collection made by the churches of Macedonia for the poor saints.
Supported by Matthew Henry