Psalms69
New Living Translation
1 Save me, O God, for the floodwaters are up to my neck.
2 Deeper and deeper I sink into the mire; I can’t find a foothold. I am in deep water, and the floods overwhelm me.
3 I am exhausted from crying for help; my throat is parched. My eyes are swollen with weeping, waiting for my God to help me.
4 Those who hate me without cause outnumber the hairs on my head. Many enemies try to destroy me with lies, demanding that I give back what I didn’t steal.
5 O God, you know how foolish I am; my sins cannot be hidden from you.
6 Don’t let those who trust in you be ashamed because of me, O Sovereign Lord of Heaven’s Armies. Don’t let me cause them to be humiliated, O God of Israel.
7 For I endure insults for your sake; humiliation is written all over my face.
8 Even my own brothers pretend they don’t know me; they treat me like a stranger.
9 Passion for your house has consumed me, and the insults of those who insult you have fallen on me.
10 When I weep and fast, they scoff at me.
11 When I dress in burlap to show sorrow, they make fun of me.
12 I am the favorite topic of town gossip, and all the drunks sing about me.
13 But I keep praying to you, Lord, hoping this time you will show me favor. In your unfailing love, O God, answer my prayer with your sure salvation.
14 Rescue me from the mud; don’t let me sink any deeper! Save me from those who hate me, and pull me from these deep waters.
15 Don’t let the floods overwhelm me, or the deep waters swallow me, or the pit of death devour me.
16 Answer my prayers, O Lord, for your unfailing love is wonderful. Take care of me, for your mercy is so plentiful.
17 Don’t hide from your servant; answer me quickly, for I am in deep trouble!
18 Come and redeem me; free me from my enemies.
19 You know of my shame, scorn, and disgrace. You see all that my enemies are doing.
20 Their insults have broken my heart, and I am in despair. If only one person would show some pity; if only one would turn and comfort me.
21 But instead, they give me poison for food; they offer me sour wine for my thirst.
22 Let the bountiful table set before them become a snare and their prosperity become a trap.
23 Let their eyes go blind so they cannot see, and make their bodies shake continually.
24 Pour out your fury on them; consume them with your burning anger.
25 Let their homes become desolate and their tents be deserted.
26 To the one you have punished, they add insult to injury; they add to the pain of those you have hurt.
27 Pile their sins up high, and don’t let them go free.
28 Erase their names from the Book of Life; don’t let them be counted among the righteous.
29 I am suffering and in pain. Rescue me, O God, by your saving power.
30 Then I will praise God’s name with singing, and I will honor him with thanksgiving.
31 For this will please the Lord more than sacrificing cattle, more than presenting a bull with its horns and hooves.
32 The humble will see their God at work and be glad. Let all who seek God’s help be encouraged.
33 For the Lord hears the cries of the needy; he does not despise his imprisoned people.
34 Praise him, O heaven and earth, the seas and all that move in them.
35 For God will save Jerusalem and rebuild the towns of Judah. His people will live there and settle in their own land.
36 The descendants of those who obey him will inherit the land, and those who love him will live there in safety.
Study
Psalms 69Public-domain commentary and original-language notes for Psalms 69. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: David complains of great distress. (1–12). And begs for succour. (13–21). He declares the judgments of God. (22–29). He concludes with joy and praise. (30–36).
vv1-12
We should frequently consider the person of the Sufferer here spoken of, and ask why, as well as what he suffered, that, meditating thereon, we may be more humbled for sin, and more convinced of our danger, so that we may feel more gratitude and love, constraining us to live to His glory who died for our salvation. Hence we learn, when in affliction, to commit the keeping of our souls to God, that we may not be soured with discontent, or sink into despair. David was hated wrongfully, but the words far more fully apply to Christ. In a world where unrighteousness reigns so much, we must not wonder if we meet with those that are our enemies wrongfully. Let us take care that we never do wrong; then if we receive wrong, we may the better bear it. By the satisfaction Christ made to God for our sin by his blood, he restored that which he took not away, he paid our debt, suffered for our offences. Even when we can plead Not guilty, as to men's unjust accusations, yet before God we must acknowledge ourselves to deserve all that is brought upon us. All our sins take rise from our foolishness. They are all done in God's sight. David complains of the unkindness of friends and relations. This was fulfilled in Christ, whose brethren did not believe on him, and who was forsaken by his disciples. Christ made satisfaction for us, not only by putting off the honours due to God, but by submitting to the greatest dishonours that could be done to any man. We need not be discouraged if our zeal for the truths, precepts, and worship of God, should provoke some, and cause others to mock our godly sorrow and deadness to the world.
vv13-21
Whatever deep waters of affliction or temptation we sink into, whatever floods of trouble or ungodly men seem ready to overwhelm us, let us persevere in prayer to our Lord to save us. The tokens of God's favour to us are enough to keep our spirits from sinking in the deepest outward troubles. If we think well of God, and continue to do so under the greatest hardships, we need not fear but he will do well for us. And if at any time we are called on to suffer reproach and shame, for Christ's sake, this may be our comfort, that he knows it. It bears hard on one that knows the worth of a good name, to be oppressed with a bad one; but when we consider what a favour it is to be accounted worthy to suffer shame for the name of Jesus, we shall see that there is no reason why it should be heart-breaking to us. The sufferings of Christ were here particularly foretold, which proves the Scripture to be the word of God; and how exactly these predictions were fulfilled in Jesus Christ, which proves him to be the true Messiah. The vinegar and the gall given to him, were a faint emblem of that bitter cup which he drank up, that we might drink the cup of salvation. We cannot expect too little from men, miserable comforters are they all; nor can we expect too much from the God of all comfort and consolation.
vv22-29
These are prophecies of the destruction of Christ's persecutors. Verses 22, 23, are applied to the judgments of God upon the unbelieving Jews, in Ro 11:9, 10. When the supports of life and delights of sense, through the corruption of our nature, are made the food and fuel of sin, then our table is a snare. Their sin was, that they would not see, but shut their eyes against the light, loving darkness rather; their punishment was, that they should not see, but should be given up to their own hearts' lusts which hardened them. Those who reject God's great salvation proffered to them, may justly fear that his indignation will be poured out upon them. If men will sin, the Lord will reckon for it. But those that have multiplied to sin, may yet find mercy, through the righteousness of the Mediator. God shuts not out any from that righteousness; the gospel excludes none who do not, by unbelief, shut themselves out. But those who are proud and self-willed, so that they will not come in to God's righteousness, shall have their doom accordingly; they themselves decide it. Let those not expect any benefit thereby, who are not glad to be beholden to it. It is better to be poor and sorrowful, with the blessing of the Lord, than rich and jovial, and under his curse. This may be applied to Christ. He was, when on earth, a man of sorrows that had not where to lay his head; but God exalted him. Let us call upon the Lord, and though poor and sorrowful, guilty and defiled, his salvation will set us up on high.
Key Words
נָצַח: properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent
שׁוּשַׁן: a lily (from its whiteness), as aflower of architectural ornament; also a (straight) trumpet (from the tubular shape)
דָּוִד: David, the youngest son of Jesse
יָשַׁע: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
מַיִם: water; figuratively, juice; by euphemism, urine, semen
בּוֹא: to go or come (in a wide variety of applications)
עַד: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
נֶפֶשׁ: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
טָבַע: to sink
Cross References
Psalms 69Directly quoted by Christ as fulfilled: 'They hated me without a cause.'
Supported by Matthew Henry, Matthew Poole, JFB
Paul quotes the second half of verse 9 to demonstrate Christ's selfless suffering.
Supported by Matthew Henry, Matthew Poole
Disciples remembered this verse ('the zeal of thine house') during Christ's cleansing of the temple.
Supported by Matthew Henry, Matthew Poole, JFB
Literally fulfilled at the crucifixion when Christ was offered vinegar to drink.
Supported by Matthew Henry, Matthew Poole, JFB
Paul quotes verses 22-23 to describe the judicial blinding and rejection of the unbelieving Jews.
Supported by Matthew Henry, Matthew Poole, JFB
Jesus echoes the language of desolation concerning Jerusalem: 'Your house is left unto you desolate.'
Supported by Matthew Henry, JFB
Verbal echo of the 'acceptable time' or 'time of favor' in Paul's defense of the gospel.
Supported by Matthew Henry
Parallels the concept of the 'book of the living' or register of the righteous.
Supported by Matthew Poole, JFB
Shares the vivid metaphorical imagery of being pulled out of the 'horrible pit' and 'miry clay.'
Supported by JFB
Crucial parallel detailing the messianic experience of bearing intense reproach and mockery.
Supported by Matthew Henry
Fulfilled in Christ's earthly life when His own brothers did not believe in Him.
Supported by Matthew Henry, JFB
The New Testament equivalent of offering spiritual sacrifices of praise rather than animal offerings.
Supported by Matthew Henry
Identical language of deep waters threatening life ('waters compassed me about, even to the soul').
Supported by JFB
Echoes the prophetic description of the Messiah as a 'man of sorrows' who bore our shame.
Supported by Matthew Henry
David similarly describes fasting and wearing sackcloth as expressions of intense grief.
Supported by Matthew Henry
Specific citation of the 'table becoming a snare' in Paul's argument.
Supported by Matthew Henry, Matthew Poole, JFB