Exodus 32NLT
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Exodus32

New Living Translation

1When the people saw how long it was taking Moses to come back down the mountain, they gathered around Aaron. “Come on,” they said, “make us some gods who can lead us. We don’t know what happened to this fellow Moses, who brought us here from the land of Egypt.”

2So Aaron said, “Take the gold rings from the ears of your wives and sons and daughters, and bring them to me.”

3All the people took the gold rings from their ears and brought them to Aaron.

4Then Aaron took the gold, melted it down, and molded it into the shape of a calf. When the people saw it, they exclaimed, “O Israel, these are the gods who brought you out of the land of Egypt!”

5Aaron saw how excited the people were, so he built an altar in front of the calf. Then he announced, “Tomorrow will be a festival to the Lord!”

6The people got up early the next morning to sacrifice burnt offerings and peace offerings. After this, they celebrated with feasting and drinking, and they indulged in pagan revelry.

7The Lord told Moses, “Quick! Go down the mountain! Your people whom you brought from the land of Egypt have corrupted themselves.

8How quickly they have turned away from the way I commanded them to live! They have melted down gold and made a calf, and they have bowed down and sacrificed to it. They are saying, ‘These are your gods, O Israel, who brought you out of the land of Egypt.’”

9Then the Lord said, “I have seen how stubborn and rebellious these people are.

10Now leave me alone so my fierce anger can blaze against them, and I will destroy them. Then I will make you, Moses, into a great nation.”

11But Moses tried to pacify the Lord his God. “O Lord!” he said. “Why are you so angry with your own people whom you brought from the land of Egypt with such great power and such a strong hand?

12Why let the Egyptians say, ‘Their God rescued them with the evil intention of slaughtering them in the mountains and wiping them from the face of the earth’? Turn away from your fierce anger. Change your mind about this terrible disaster you have threatened against your people!

13Remember your servants Abraham, Isaac, and Jacob. You bound yourself with an oath to them, saying, ‘I will make your descendants as numerous as the stars of heaven. And I will give them all of this land that I have promised to your descendants, and they will possess it forever.’”

14So the Lord changed his mind about the terrible disaster he had threatened to bring on his people.

15Then Moses turned and went down the mountain. He held in his hands the two stone tablets inscribed with the terms of the covenant. They were inscribed on both sides, front and back.

16These tablets were God’s work; the words on them were written by God himself.

17When Joshua heard the boisterous noise of the people shouting below them, he exclaimed to Moses, “It sounds like war in the camp!”

18But Moses replied, “No, it’s not a shout of victory nor the wailing of defeat. I hear the sound of a celebration.”

19When they came near the camp, Moses saw the calf and the dancing, and he burned with anger. He threw the stone tablets to the ground, smashing them at the foot of the mountain.

20He took the calf they had made and burned it. Then he ground it into powder, threw it into the water, and forced the people to drink it.

21Finally, he turned to Aaron and demanded, “What did these people do to you to make you bring such terrible sin upon them?”

22“Don’t get so upset, my lord,” Aaron replied. “You yourself know how evil these people are.

23They said to me, ‘Make us gods who will lead us. We don’t know what happened to this fellow Moses, who brought us here from the land of Egypt.’

24So I told them, ‘Whoever has gold jewelry, take it off.’ When they brought it to me, I simply threw it into the fire—and out came this calf!”

25Moses saw that Aaron had let the people get completely out of control, much to the amusement of their enemies.

26So he stood at the entrance to the camp and shouted, “All of you who are on the Lord’s side, come here and join me.” And all the Levites gathered around him.

27Moses told them, “This is what the Lord, the God of Israel, says: Each of you, take your swords and go back and forth from one end of the camp to the other. Kill everyone—even your brothers, friends, and neighbors.”

28The Levites obeyed Moses’ command, and about 3,000 people died that day.

29Then Moses told the Levites, “Today you have ordained yourselves for the service of the Lord, for you obeyed him even though it meant killing your own sons and brothers. Today you have earned a blessing.”

30The next day Moses said to the people, “You have committed a terrible sin, but I will go back up to the Lord on the mountain. Perhaps I will be able to obtain forgiveness for your sin.”

31So Moses returned to the Lord and said, “Oh, what a terrible sin these people have committed. They have made gods of gold for themselves.

32But now, if you will only forgive their sin—but if not, erase my name from the record you have written!”

33But the Lord replied to Moses, “No, I will erase the name of everyone who has sinned against me.

34Now go, lead the people to the place I told you about. Look! My angel will lead the way before you. And when I come to call the people to account, I will certainly hold them responsible for their sins.”

35Then the Lord sent a great plague upon the people because they had worshiped the calf Aaron had made.

Study Guide

Public-domain commentary and original-language notes for Exodus 32.

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Chapter Summary

In this chapter: The people cause Aaron to make a golden calf. (1–6). God's displeasure, The intercession of Moses. (7–14). Moses breaks the tables of the law, He destroys the golden calf. (15–20). Aaron's excuse, The idolaters slain. (21–29). Moses prays for the people. (30–35).

vv1-6

While Moses was in the mount, receiving the law from God, the people made a tumultuous address to Aaron. This giddy multitude were weary of waiting for the return of Moses. Weariness in waiting betrays to many temptations. The Lord must be waited for till he comes, and waited for though he tarry. Let their readiness to part with their ear-rings to make an idol, shame our niggardliness in the service of the true God. They did not draw back on account of the cost of their idolatry; and shall we grudge the expenses of religion? Aaron produced the shape of an ox or calf, giving it some finish with a graving tool. They offered sacrifice to this idol. Having set up an image before them, and so changed the truth of God into a lie, their sacrifices were abomination. Had they not, only a few days before, in this very place, heard the voice of the Lord God speaking to them out of the midst of the fire, Thou shalt not make to thyself any graven image? Had they not themselves solemnly entered into covenant with God, that they would do all he had said to them, and would be obedient? ch. 24:7. Yet before they stirred from the place where this covenant had been solemnly made, they brake an express command, in defiance of an express threatening. It plainly shows, that the law was no more able to make holy, than it was to justify; by it is the knowledge of sin, but not the cure of sin. Aaron was set apart by the Divine appointment to the office of the priesthood; but he, who had once shamed himself so far as to build an altar to a golden calf, must own himself unworthy of the honour of attending at the altar of God, and indebted to free grace alone for it. Thus pride and boasting were silenced.

vv7-14

God says to Moses, that the Israelites had corrupted themselves. Sin is the corruption of the sinner, and it is a self-corruption; every man is tempted when he is drawn aside of his own lust. They had turned aside out of the way. Sin is a departing from the way of duty into a by-path. They soon forgot God's works. He sees what they cannot discover, nor is any wickedness of the world hid from him. We could not bear to see the thousandth part of that evil which God sees every day. God expresses the greatness of his just displeasure, after the manner of men who would have prayer of Moses could save them from ruin; thus he was a type of Christ, by whose mediation alone, God would reconcile the world to himself. Moses pleads God's glory. The glorifying God's name, as it ought to be our first petition, and it is so in the Lord's prayer, so it ought to be our great plea. And God's promises are to be our pleas in prayer; for what he has promised he is able to perform. See the power of prayer. In answer to the prayers of Moses, God showed his purpose of sparing the people, as he had before seemed determined on their destruction; which change of the outward discovery of his purpose, is called repenting of the evil.

vv15-20

What a change it is, to come down from the mount of communion with God, to converse with a wicked world. In God we see nothing but what is pure and pleasing; in the world nothing but what is sinful and provoking. That it might appear an idol is nothing in the world, Moses ground the calf to dust. Mixing this powder with their drink, signified that the backslider in heart should be filled with his own ways.

Cross References

Exodus 32
v1Acts 7:40quotation

Stephen quotes the people's demand to Aaron: 'Make us gods to go before us...'

Supported by Matthew Poole

Paul explicitly quotes verse 6: 'The people sat down to eat and drink, and rose up to play.'

Supported by Matthew Poole

v29Deuteronomy 33:9thematic

Moses praises Levi for ignoring family ties to execute God's judgment at the golden calf.

Supported by Matthew Henry, Matthew Poole

v32Romans 9:3thematic

Paul's parallel willingness to be accursed for his brethren echoes Moses' prayer of self-sacrifice.

Supported by Matthew Henry, John Calvin, JFB

Historically recounts Israel making a calf in Horeb and changing their Glory into an ox's image.

Supported by Matthew Henry

v41 Kings 12:28thematic

Jeroboam duplicates this exact apostasy, making two golden calves and repeating the formula of deliverance.

Supported by Matthew Poole, JFB

Parallel account where God commands Moses to go down because the people quickly corrupted themselves.

Supported by Matthew Henry, Matthew Poole

v20Deuteronomy 9:21thematic

Moses describes how he took the calf, burnt it, crushed it, and ground it into dust.

Supported by Matthew Henry, Matthew Poole

v32Psalms 106:23thematic

Psalmic reflection on Moses standing in the breach to turn away God's destroying wrath.

Supported by Matthew Henry, Matthew Poole

v4Acts 7:41allusion

Stephen recounts their making of a calf and offering sacrifice to the idol.

Supported by Matthew Poole

v10Psalms 106:23thematic

Celebrates Moses standing in the breach to turn away God's wrath from destroying them.

Supported by Matthew Henry

Deuteronomy's record of Moses' intense prayer pleading God's past redemption and covenant.

Supported by Matthew Henry

v12Numbers 14:13-16thematic

Moses uses a highly similar plea, arguing that the Egyptians will hear and mock God.

Supported by Matthew Henry

v21Deuteronomy 9:20thematic

Explicit Mosaic recollection of God's extreme anger against Aaron and Moses praying for him.

Supported by Matthew Poole, JFB

v32Psalms 69:28thematic

Biblical motif of the 'book of the living' from which the wicked are blotted.

Supported by Matthew Poole, John Calvin

v34Exodus 23:20allusion

The promise of the guiding Angel, repeated here after Israel's great sin.

Supported by Matthew Poole, John Calvin

v4Romans 1:21-23thematic

Theological exposition of changing the glory of the uncorruptible God into an image of beasts.

Supported by Matthew Henry

v4Nehemiah 9:18thematic

Nehemiah confesses Israel's sin of making a molten calf and committing great provocations.

Supported by Matthew Poole

v9Acts 7:51allusion

Stephen applies the term 'stiffnecked' to the rebellious council, echoing God's description here.

Supported by Matthew Poole

v15Exodus 31:18thematic

Directly links to the moment Moses received the two stone tablets written by God's finger.

Supported by Matthew Henry

v19Deuteronomy 9:17thematic

Moses recalls casting the tables out of his hands and breaking them before their eyes.

Supported by Matthew Henry

v24Genesis 3:12thematic

Aaron's evasive defense mirrors Adam shifting blame to the woman and circumstances.

Supported by Matthew Henry

Parallel use of 'naked' to describe spiritual exposure and shame caused by moral rebellion.

Supported by Matthew Henry, Matthew Poole

v28Malachi 2:4-6thematic

God's covenant with Levi established because of their fear and stand for righteousness.

Supported by Matthew Henry

v35Acts 7:41thematic

Stephen's speech to the Sanhedrin specifically citing Israel making a calf and rejoicing.

Supported by Matthew Poole

v21Genesis 20:9thematic

Abimelech's question to Abraham uses identical phrasing regarding bringing a great sin upon a kingdom.

Supported by Matthew Poole

v29Numbers 25:11-13thematic

Another instance where zeal in executing judgment secures a lasting priestly blessing.

Supported by Matthew Henry

v31Deuteronomy 9:18thematic

Deuteronomic account of Moses prostrating himself forty days for Israel's golden calf sin.

Supported by John Calvin

v33Revelation 3:5thematic

Christ's promise not to blot the overcomer's name out of the Book of Life.

Supported by Matthew Poole

New Testament warning on wilderness judgments, serving as an example for the church.

Supported by Matthew Henry