1 Kings 12NLT
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1 Kings12

New Living Translation

1Rehoboam went to Shechem, where all Israel had gathered to make him king.

2When Jeroboam son of Nebat heard of this, he returned from Egypt, for he had fled to Egypt to escape from King Solomon.

3The leaders of Israel summoned him, and Jeroboam and the whole assembly of Israel went to speak with Rehoboam.

4“Your father was a hard master,” they said. “Lighten the harsh labor demands and heavy taxes that your father imposed on us. Then we will be your loyal subjects.”

5Rehoboam replied, “Give me three days to think this over. Then come back for my answer.” So the people went away.

6Then King Rehoboam discussed the matter with the older men who had counseled his father, Solomon. “What is your advice?” he asked. “How should I answer these people?”

7The older counselors replied, “If you are willing to be a servant to these people today and give them a favorable answer, they will always be your loyal subjects.”

8But Rehoboam rejected the advice of the older men and instead asked the opinion of the young men who had grown up with him and were now his advisers.

9“What is your advice?” he asked them. “How should I answer these people who want me to lighten the burdens imposed by my father?”

10The young men replied, “This is what you should tell those complainers who want a lighter burden: ‘My little finger is thicker than my father’s waist!

11Yes, my father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!’”

12Three days later Jeroboam and all the people returned to hear Rehoboam’s decision, just as the king had ordered.

13But Rehoboam spoke harshly to the people, for he rejected the advice of the older counselors

14and followed the counsel of his younger advisers. He told the people, “My father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!”

15So the king paid no attention to the people. This turn of events was the will of the Lord, for it fulfilled the Lord’s message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.

16When all Israel realized that the king had refused to listen to them, they responded, “Down with the dynasty of David! We have no interest in the son of Jesse. Back to your homes, O Israel! Look out for your own house, O David!” So the people of Israel returned home.

17But Rehoboam continued to rule over the Israelites who lived in the towns of Judah.

18King Rehoboam sent Adoniram, who was in charge of forced labor, to restore order, but the people of Israel stoned him to death. When this news reached King Rehoboam, he quickly jumped into his chariot and fled to Jerusalem.

19And to this day the northern tribes of Israel have refused to be ruled by a descendant of David.

20When the people of Israel learned of Jeroboam’s return from Egypt, they called an assembly and made him king over all Israel. So only the tribe of Judah remained loyal to the family of David.

21When Rehoboam arrived at Jerusalem, he mobilized the men of Judah and the tribe of Benjamin—180,000 select troops—to fight against the men of Israel and to restore the kingdom to himself.

22But God said to Shemaiah, the man of God,

23“Say to Rehoboam son of Solomon, king of Judah, and to all the people of Judah and Benjamin, and to the rest of the people,

24‘This is what the Lord says: Do not fight against your relatives, the Israelites. Go back home, for what has happened is my doing!’” So they obeyed the message of the Lord and went home, as the Lord had commanded.

25Jeroboam then built up the city of Shechem in the hill country of Ephraim, and it became his capital. Later he went and built up the town of Peniel.

26Jeroboam thought to himself, “Unless I am careful, the kingdom will return to the dynasty of David.

27When these people go to Jerusalem to offer sacrifices at the Temple of the Lord, they will again give their allegiance to King Rehoboam of Judah. They will kill me and make him their king instead.”

28So on the advice of his counselors, the king made two gold calves. He said to the people, “It is too much trouble for you to worship in Jerusalem. Look, Israel, these are the gods who brought you out of Egypt!”

29He placed these calf idols in Bethel and in Dan—at either end of his kingdom.

30But this became a great sin, for the people worshiped the idols, traveling as far north as Dan to worship the one there.

31Jeroboam also erected buildings at the pagan shrines and ordained priests from the common people—those who were not from the priestly tribe of Levi.

32And Jeroboam instituted a religious festival in Bethel, held on the fifteenth day of the eighth month, in imitation of the annual Festival of Shelters in Judah. There at Bethel he himself offered sacrifices to the calves he had made, and he appointed priests for the pagan shrines he had made.

33So on the fifteenth day of the eighth month, a day that he himself had designated, Jeroboam offered sacrifices on the altar at Bethel. He instituted a religious festival for Israel, and he went up to the altar to burn incense.

Study Guide

Public-domain commentary and original-language notes for 1 Kings 12.

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Chapter Summary

In this chapter: Rehoboam's accession, The people's petition, His rough answer. (1–15). Ten tribes revolt. (16–24). Jeroboam's idolatry. (25–33).

vv1-15

The tribes complained not to Rehoboam of his father's idolatry, and revolt from God. That which was the greatest grievance, was none to them; so careless were they in matters of religion, if they might live at ease, and pay no taxes. Factious spirits will never want something to complain of. And when we see the Scripture account of Solomon's reign; the peace, wealth, and prosperity Israel then enjoyed; we cannot doubt but that their charges were false, or far beyond the truth. Rehoboam answered the people according to the counsel of the young men. Never was man more blinded by pride, and desire of arbitrary power, than which nothing is more fatal. God's counsels were hereby fulfilled. He left Rehoboam to his own folly, and hid from his eyes the things which belonged to his peace, that the kingdom might be rent from him. God serves his own wise and righteous purposes by the imprudences and sins of men. Those that lose the kingdom of heaven, throw it away, as Rehoboam, by wilfulness and folly.

vv16-24

The people speak unbecomingly of David. How soon are good men, and their good services to the public, forgotten! These considerations should reconcile us to our losses and troubles, that God is the Author of them, and our brethren the instruments: let us not meditate revenge. Rehoboam and his people hearkened to the word of the Lord. When we know God's mind, we must submit, how much soever it crosses our own mind. If we secure the favour of God, not all the universe can hurt us.

vv25-33

Jeroboam distrusted the providence of God; he would contrive ways and means, and sinful ones too, for his own safety. A practical disbelief of God's all-sufficiency is at the bottom of all our departures from him. Though it is probable he meant his worship for Jehovah the God of Israel, it was contrary to the Divine law, and dishonourable to the Divine majesty to be thus represented. The people might be less shocked at worshipping the God of Israel under an image, than if they had at once been asked to worship Baal; but it made way for that idolatry. Blessed Lord, give us grace to reverence thy temple, thine ordinances, thine house of prayer, thy sabbaths, and never more, like Jeroboam, to set up in our hearts any idol of abomination. Be thou to us every thing precious; do thou reign and rule in our hearts, the hope of glory.

Cross References

1 Kings 12
v151 Kings 11:29-38fulfillment

Explicit fulfillment of Ahijah's prophecy predicting the tearing of the ten tribes from Solomon's son.

Supported by Matthew Henry, Matthew Poole, JFB

v28Exodus 32:4allusion

Jeroboam uses the identical formula Aaron used for the golden calf: 'behold thy gods, O Israel...'

Supported by Matthew Henry, Matthew Poole

The exact parallel historical account of Rehoboam's assembly at Shechem and the subsequent revolt.

Supported by JFB

v162 Samuel 20:1allusion

Echoes Sheba's earlier rebellion cry word-for-word: 'What portion have we in David... to your tents, O Israel.'

Supported by Matthew Henry, Matthew Poole, JFB

v21 Kings 11:40thematic

Establishes why Jeroboam was in Egypt, having fled from King Solomon previously.

Supported by Matthew Poole, JFB

v181 Kings 4:6thematic

Adoram (Adoniram) was over the tribute, representing the very system of heavy taxation the people hated.

Supported by Matthew Poole, JFB

The parallel account of Rehoboam assembling Judah and Benjamin to fight Israel.

Supported by JFB

Explains that Levites left their suburbs and came to Judah because Jeroboam cast them off.

Supported by Matthew Poole

v1Judges 9:1thematic

Shechem's historical significance as a volatile, central gathering place in Ephraim for making kings.

Supported by Matthew Poole, JFB

Fulfillment of Samuel's warning that a king would make their yoke heavy with grievous service.

Supported by Matthew Poole

v311 Kings 13:33thematic

Explains Jeroboam's continued sin of consecrating priests from the lowest of the people.

Supported by Matthew Henry, Matthew Poole

v7Proverbs 15:1contrast

The old men's advice of 'good words' illustrates 'a soft answer turneth away wrath' versus rough words.

Supported by Matthew Poole

v151 Kings 11:11thematic

God's sovereign decree to rend the kingdom from Solomon's son due to his idolatry.

Supported by Matthew Henry

v25Judges 8:8thematic

Identifies Penuel, which Jeroboam built/fortified, as an ancient tower and stronghold.

Supported by JFB

v33Numbers 15:39contrast

Jeroboam's feast 'devised of his own heart' directly violates God's warning not to seek after own hearts.

Supported by Matthew Henry