1 Kings12
New International Version
1Rehoboam went to Shechem, for all Israel had gone there to make him king.
2When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he returned from Egypt.
3So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him:
4“Your father put a heavy yoke on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.”
5Rehoboam answered, “Go away for three days and then come back to me.” So the people went away.
6Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.
7They replied, “If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants.”
8But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him.
9He asked them, “What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us’?”
10The young men who had grown up with him replied, “These people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist.
11My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’”
12Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.”
13The king answered the people harshly. Rejecting the advice given him by the elders,
14he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.”
15So the king did not listen to the people, for this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
16When all Israel saw that the king refused to listen to them, they answered the king: “What share do we have in David, what part in Jesse’s son? To your tents, Israel! Look after your own house, David!” So the Israelites went home.
17But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.
18King Rehoboam sent out Adoniram, who was in charge of forced labor, but all Israel stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem.
19So Israel has been in rebellion against the house of David to this day.
20When all the Israelites heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the house of David.
21When Rehoboam arrived in Jerusalem, he mustered all Judah and the tribe of Benjamin—a hundred and eighty thousand able young men—to go to war against Israel and to regain the kingdom for Rehoboam son of Solomon.
22But this word of God came to Shemaiah the man of God:
23“Say to Rehoboam son of Solomon king of Judah, to all Judah and Benjamin, and to the rest of the people,
24‘This is what the Lord says: Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.’” So they obeyed the word of the Lord and went home again, as the Lord had ordered.
25Then Jeroboam fortified Shechem in the hill country of Ephraim and lived there. From there he went out and built up Peniel.
26Jeroboam thought to himself, “The kingdom will now likely revert to the house of David.
27If these people go up to offer sacrifices at the temple of the Lord in Jerusalem, they will again give their allegiance to their lord, Rehoboam king of Judah. They will kill me and return to King Rehoboam.”
28After seeking advice, the king made two golden calves. He said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.”
29One he set up in Bethel, and the other in Dan.
30And this thing became a sin; the people came to worship the one at Bethel and went as far as Dan to worship the other.
31Jeroboam built shrines on high places and appointed priests from all sorts of people, even though they were not Levites.
32He instituted a festival on the fifteenth day of the eighth month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel, sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made.
33On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he had built at Bethel. So he instituted the festival for the Israelites and went up to the altar to make offerings.
Study Guide
Public-domain commentary and original-language notes for 1 Kings 12.
Chapter Summary
In this chapter: Rehoboam's accession, The people's petition, His rough answer. (1–15). Ten tribes revolt. (16–24). Jeroboam's idolatry. (25–33).
vv1-15
The tribes complained not to Rehoboam of his father's idolatry, and revolt from God. That which was the greatest grievance, was none to them; so careless were they in matters of religion, if they might live at ease, and pay no taxes. Factious spirits will never want something to complain of. And when we see the Scripture account of Solomon's reign; the peace, wealth, and prosperity Israel then enjoyed; we cannot doubt but that their charges were false, or far beyond the truth. Rehoboam answered the people according to the counsel of the young men. Never was man more blinded by pride, and desire of arbitrary power, than which nothing is more fatal. God's counsels were hereby fulfilled. He left Rehoboam to his own folly, and hid from his eyes the things which belonged to his peace, that the kingdom might be rent from him. God serves his own wise and righteous purposes by the imprudences and sins of men. Those that lose the kingdom of heaven, throw it away, as Rehoboam, by wilfulness and folly.
vv16-24
The people speak unbecomingly of David. How soon are good men, and their good services to the public, forgotten! These considerations should reconcile us to our losses and troubles, that God is the Author of them, and our brethren the instruments: let us not meditate revenge. Rehoboam and his people hearkened to the word of the Lord. When we know God's mind, we must submit, how much soever it crosses our own mind. If we secure the favour of God, not all the universe can hurt us.
vv25-33
Jeroboam distrusted the providence of God; he would contrive ways and means, and sinful ones too, for his own safety. A practical disbelief of God's all-sufficiency is at the bottom of all our departures from him. Though it is probable he meant his worship for Jehovah the God of Israel, it was contrary to the Divine law, and dishonourable to the Divine majesty to be thus represented. The people might be less shocked at worshipping the God of Israel under an image, than if they had at once been asked to worship Baal; but it made way for that idolatry. Blessed Lord, give us grace to reverence thy temple, thine ordinances, thine house of prayer, thy sabbaths, and never more, like Jeroboam, to set up in our hearts any idol of abomination. Be thou to us every thing precious; do thou reign and rule in our hearts, the hope of glory.
Key Words
רְחַבְעָם: Rechabam, an Israelite king
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
שְׁכֶם: Shekem, a place in Palestine
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בּוֹא: to go or come (in a wide variety of applications)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
יָרׇבְעָם: Jarobam, the name of two Israelite kings
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Cross References
1 Kings 12Explicit fulfillment of Ahijah's prophecy predicting the tearing of the ten tribes from Solomon's son.
Supported by Matthew Henry, Matthew Poole, JFB
Jeroboam uses the identical formula Aaron used for the golden calf: 'behold thy gods, O Israel...'
Supported by Matthew Henry, Matthew Poole
The exact parallel historical account of Rehoboam's assembly at Shechem and the subsequent revolt.
Supported by JFB
Echoes Sheba's earlier rebellion cry word-for-word: 'What portion have we in David... to your tents, O Israel.'
Supported by Matthew Henry, Matthew Poole, JFB
Establishes why Jeroboam was in Egypt, having fled from King Solomon previously.
Supported by Matthew Poole, JFB
Adoram (Adoniram) was over the tribute, representing the very system of heavy taxation the people hated.
Supported by Matthew Poole, JFB
The parallel account of Rehoboam assembling Judah and Benjamin to fight Israel.
Supported by JFB
Explains that Levites left their suburbs and came to Judah because Jeroboam cast them off.
Supported by Matthew Poole
Shechem's historical significance as a volatile, central gathering place in Ephraim for making kings.
Supported by Matthew Poole, JFB
Fulfillment of Samuel's warning that a king would make their yoke heavy with grievous service.
Supported by Matthew Poole
Explains Jeroboam's continued sin of consecrating priests from the lowest of the people.
Supported by Matthew Henry, Matthew Poole
The old men's advice of 'good words' illustrates 'a soft answer turneth away wrath' versus rough words.
Supported by Matthew Poole
God's sovereign decree to rend the kingdom from Solomon's son due to his idolatry.
Supported by Matthew Henry
Identifies Penuel, which Jeroboam built/fortified, as an ancient tower and stronghold.
Supported by JFB
Jeroboam's feast 'devised of his own heart' directly violates God's warning not to seek after own hearts.
Supported by Matthew Henry