1 Kings 12NKJV
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1 Kings12

New King James Version

1And Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king.

2So it happened, when Jeroboam the son of Nebat heard it (he was still in Egypt, for he had fled from the presence of King Solomon and had been dwelling in Egypt),

3that they sent and called him. Then Jeroboam and the whole assembly of Israel came and spoke to Rehoboam, saying,

4“Your father made our yoke heavy; now therefore, lighten the burdensome service of your father, and his heavy yoke which he put on us, and we will serve you.”

5So he said to them, “Depart for three days, then come back to me.” And the people departed.

6Then King Rehoboam consulted the elders who stood before his father Solomon while he still lived, and he said, “How do you advise me to answer these people?”

7And they spoke to him, saying, “If you will be a servant to these people today, and serve them, and answer them, and speak good words to them, then they will be your servants forever.”

8But he rejected the advice which the elders had given him, and consulted the young men who had grown up with him, who stood before him.

9And he said to them, “What advice do you give? How should we answer this people who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?”

10Then the young men who had grown up with him spoke to him, saying, “Thus you should speak to this people who have spoken to you, saying, ‘Your father made our yoke heavy, but you make it lighter on us’—thus you shall say to them: ‘My little finger shall be thicker than my father’s waist!

11And now, whereas my father put a heavy yoke on you, I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!’ ”

12So Jeroboam and all the people came to Rehoboam the third day, as the king had directed, saying, “Come back to me the third day.”

13Then the king answered the people roughly, and rejected the advice which the elders had given him;

14and he spoke to them according to the advice of the young men, saying, “My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!”

15So the king did not listen to the people; for the turn of events was from the Lord, that He might fulfill His word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam the son of Nebat.

16Now when all Israel saw that the king did not listen to them, the people answered the king, saying: “What share have we in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Now, see to your own house, O David!” So Israel departed to their tents.

17But Rehoboam reigned over the children of Israel who dwelt in the cities of Judah.

18Then King Rehoboam sent Adoram, who was in charge of the revenue; but all Israel stoned him with stones, and he died. Therefore King Rehoboam mounted his chariot in haste to flee to Jerusalem.

19So Israel has been in rebellion against the house of David to this day.

20Now it came to pass when all Israel heard that Jeroboam had come back, they sent for him and called him to the congregation, and made him king over all Israel. There was none who followed the house of David, but the tribe of Judah only.

21And when Rehoboam came to Jerusalem, he assembled all the house of Judah with the tribe of Benjamin, one hundred and eighty thousand chosen men who were warriors, to fight against the house of Israel, that he might restore the kingdom to Rehoboam the son of Solomon.

22But the word of God came to Shemaiah the man of God, saying,

23“Speak to Rehoboam the son of Solomon, king of Judah, to all the house of Judah and Benjamin, and to the rest of the people, saying,

24‘Thus says the Lord: “You shall not go up nor fight against your brethren the children of Israel. Let every man return to his house, for this thing is from Me.” ’ ” Therefore they obeyed the word of the Lord, and turned back, according to the word of the Lord.

25Then Jeroboam built Shechem in the mountains of Ephraim, and dwelt there. Also he went out from there and built Penuel.

26And Jeroboam said in his heart, “Now the kingdom may return to the house of David:

27If these people go up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will turn back to their lord, Rehoboam king of Judah, and they will kill me and go back to Rehoboam king of Judah.”

28Therefore the king asked advice, made two calves of gold, and said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, O Israel, which brought you up from the land of Egypt!”

29And he set up one in Bethel, and the other he put in Dan.

30Now this thing became a sin, for the people went to worship before the one as far as Dan.

31He made shrines on the high places, and made priests from every class of people, who were not of the sons of Levi.

32Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah, and offered sacrifices on the altar. So he did at Bethel, sacrificing to the calves that he had made. And at Bethel he installed the priests of the high places which he had made.

33So he made offerings on the altar which he had made at Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart. And he ordained a feast for the children of Israel, and offered sacrifices on the altar and burned incense.

Study Guide

Public-domain commentary and original-language notes for 1 Kings 12.

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Chapter Summary

In this chapter: Rehoboam's accession, The people's petition, His rough answer. (1–15). Ten tribes revolt. (16–24). Jeroboam's idolatry. (25–33).

vv1-15

The tribes complained not to Rehoboam of his father's idolatry, and revolt from God. That which was the greatest grievance, was none to them; so careless were they in matters of religion, if they might live at ease, and pay no taxes. Factious spirits will never want something to complain of. And when we see the Scripture account of Solomon's reign; the peace, wealth, and prosperity Israel then enjoyed; we cannot doubt but that their charges were false, or far beyond the truth. Rehoboam answered the people according to the counsel of the young men. Never was man more blinded by pride, and desire of arbitrary power, than which nothing is more fatal. God's counsels were hereby fulfilled. He left Rehoboam to his own folly, and hid from his eyes the things which belonged to his peace, that the kingdom might be rent from him. God serves his own wise and righteous purposes by the imprudences and sins of men. Those that lose the kingdom of heaven, throw it away, as Rehoboam, by wilfulness and folly.

vv16-24

The people speak unbecomingly of David. How soon are good men, and their good services to the public, forgotten! These considerations should reconcile us to our losses and troubles, that God is the Author of them, and our brethren the instruments: let us not meditate revenge. Rehoboam and his people hearkened to the word of the Lord. When we know God's mind, we must submit, how much soever it crosses our own mind. If we secure the favour of God, not all the universe can hurt us.

vv25-33

Jeroboam distrusted the providence of God; he would contrive ways and means, and sinful ones too, for his own safety. A practical disbelief of God's all-sufficiency is at the bottom of all our departures from him. Though it is probable he meant his worship for Jehovah the God of Israel, it was contrary to the Divine law, and dishonourable to the Divine majesty to be thus represented. The people might be less shocked at worshipping the God of Israel under an image, than if they had at once been asked to worship Baal; but it made way for that idolatry. Blessed Lord, give us grace to reverence thy temple, thine ordinances, thine house of prayer, thy sabbaths, and never more, like Jeroboam, to set up in our hearts any idol of abomination. Be thou to us every thing precious; do thou reign and rule in our hearts, the hope of glory.

Cross References

1 Kings 12
v151 Kings 11:29-38fulfillment

Explicit fulfillment of Ahijah's prophecy predicting the tearing of the ten tribes from Solomon's son.

Supported by Matthew Henry, Matthew Poole, JFB

v28Exodus 32:4allusion

Jeroboam uses the identical formula Aaron used for the golden calf: 'behold thy gods, O Israel...'

Supported by Matthew Henry, Matthew Poole

The exact parallel historical account of Rehoboam's assembly at Shechem and the subsequent revolt.

Supported by JFB

v162 Samuel 20:1allusion

Echoes Sheba's earlier rebellion cry word-for-word: 'What portion have we in David... to your tents, O Israel.'

Supported by Matthew Henry, Matthew Poole, JFB

v21 Kings 11:40thematic

Establishes why Jeroboam was in Egypt, having fled from King Solomon previously.

Supported by Matthew Poole, JFB

v181 Kings 4:6thematic

Adoram (Adoniram) was over the tribute, representing the very system of heavy taxation the people hated.

Supported by Matthew Poole, JFB

The parallel account of Rehoboam assembling Judah and Benjamin to fight Israel.

Supported by JFB

Explains that Levites left their suburbs and came to Judah because Jeroboam cast them off.

Supported by Matthew Poole

v1Judges 9:1thematic

Shechem's historical significance as a volatile, central gathering place in Ephraim for making kings.

Supported by Matthew Poole, JFB

Fulfillment of Samuel's warning that a king would make their yoke heavy with grievous service.

Supported by Matthew Poole

v311 Kings 13:33thematic

Explains Jeroboam's continued sin of consecrating priests from the lowest of the people.

Supported by Matthew Henry, Matthew Poole

v7Proverbs 15:1contrast

The old men's advice of 'good words' illustrates 'a soft answer turneth away wrath' versus rough words.

Supported by Matthew Poole

v151 Kings 11:11thematic

God's sovereign decree to rend the kingdom from Solomon's son due to his idolatry.

Supported by Matthew Henry

v25Judges 8:8thematic

Identifies Penuel, which Jeroboam built/fortified, as an ancient tower and stronghold.

Supported by JFB

v33Numbers 15:39contrast

Jeroboam's feast 'devised of his own heart' directly violates God's warning not to seek after own hearts.

Supported by Matthew Henry