2 Chronicles10
New King James Version
1And Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king.
2So it happened, when Jeroboam the son of Nebat heard it (he was in Egypt, where he had fled from the presence of King Solomon), that Jeroboam returned from Egypt.
3Then they sent for him and called him. And Jeroboam and all Israel came and spoke to Rehoboam, saying,
4“Your father made our yoke heavy; now therefore, lighten the burdensome service of your father and his heavy yoke which he put on us, and we will serve you.”
5So he said to them, “Come back to me after three days.” And the people departed.
6Then King Rehoboam consulted the elders who stood before his father Solomon while he still lived, saying, “How do you advise me to answer these people?”
7And they spoke to him, saying, “If you are kind to these people, and please them, and speak good words to them, they will be your servants forever.”
8But he rejected the advice which the elders had given him, and consulted the young men who had grown up with him, who stood before him.
9And he said to them, “What advice do you give? How should we answer this people who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?”
10Then the young men who had grown up with him spoke to him, saying, “Thus you should speak to the people who have spoken to you, saying, ‘Your father made our yoke heavy, but you make it lighter on us’—thus you shall say to them: ‘My little finger shall be thicker than my father’s waist!
11And now, whereas my father put a heavy yoke on you, I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!’ ”
12So Jeroboam and all the people came to Rehoboam on the third day, as the king had directed, saying, “Come back to me the third day.”
13Then the king answered them roughly. King Rehoboam rejected the advice of the elders,
14and he spoke to them according to the advice of the young men, saying, “My father made your yoke heavy, but I will add to it; my father chastised you with whips, but I will chastise you with scourges!”
15So the king did not listen to the people; for the turn of events was from God, that the Lord might fulfill His word, which He had spoken by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
16Now when all Israel saw that the king did not listen to them, the people answered the king, saying: “What share have we in David? We have no inheritance in the son of Jesse. Every man to your tents, O Israel! Now see to your own house, O David!” So all Israel departed to their tents.
17But Rehoboam reigned over the children of Israel who dwelt in the cities of Judah.
18Then King Rehoboam sent Hadoram, who was in charge of revenue; but the children of Israel stoned him with stones, and he died. Therefore King Rehoboam mounted his chariot in haste to flee to Jerusalem.
19So Israel has been in rebellion against the house of David to this day.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 10.
Chapter Summary
In this chapter: The ten tribes revolt from Rehoboam. (1-19).
vv1-19
Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin men, than to leave them to their own pride and passion. Thus, whatever are the devices of men, God is doing his own work by all, and fulfilling the word which he has spoken. No man can bequeath his prosperity to his heirs any more than his wisdom; though our children will generally be affected by our conduct, whether good or bad. Let us then seek those good things which will be our own for ever; and crave the blessing of God upon our posterity, in preference to wealth or worldly exaltation.
Key Words
רְחַבְעָם: Rechabam, an Israelite king
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
שְׁכֶם: Shekem, a place in Palestine
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בּוֹא: to go or come (in a wide variety of applications)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
יָרׇבְעָם: Jarobam, the name of two Israelite kings
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Cross References
2 Chronicles 10Direct parallel account of Rehoboam going to Shechem to be made king.
Supported by Matthew Poole, JFB
Identical explanation that the king's heart was hardened because the cause was from the Lord.
Supported by Matthew Poole, JFB
Identical formulation of Israel's rejection of the house of David and return to their tents.
Supported by Matthew Poole, JFB
Parallel advice of the elders, framed as being a servant to the people to win them.
Supported by JFB
The original prophecy of Ahijah the Shilonite foretelling the tearing of the kingdom from Solomon.
Supported by Matthew Poole, JFB
Historical record of Jeroboam's flight to Egypt to escape King Solomon.
Supported by Matthew Poole
Parallel text for the children of Israel dwelling in Judah over whom Rehoboam reigned.
Supported by Matthew Poole, JFB
Parallel text concerning Adoniram/Hadoram being stoned by Israel and Rehoboam fleeing to Jerusalem.
Supported by Matthew Poole
Parallel text concluding that Israel rebelled against the house of David unto this day.
Supported by Matthew Poole
Samuel's warning prophecy of the heavy physical and financial yoke a king would impose.
Proverbial wisdom illustrating that a soft answer turns away wrath, but harsh words stir anger.
Supported by Matthew Henry
Sheba's identical revolutionary cry: 'We have no part in David, neither inheritance in Jesse's son.'
Direct parallel showing Jeroboam returning from Egypt upon hearing of Solomon's death.
Supported by Matthew Poole
Thematic parallel where God defeats good counsel (Ahithophel's) to bring about planned judgment.
Supported by Matthew Henry