2 Chronicles10
New American Standard
1Then Rehoboam went to Shechem, because all Israel had come to Shechem to make him king.
2When Jeroboam the son of Nebat heard about it (he was in Egypt where he had fled from the presence of King Solomon), Jeroboam returned from Egypt.
3So they sent word and summoned him. When Jeroboam and all Israel came, they spoke to Rehoboam, saying,
4“Your father made our yoke hard; but now, lighten the hard labor imposed by your father and his heavy yoke which he put on us, and we will serve you.”
5He said to them, “Return to me again in three days.” So the people departed.
6And then King Rehoboam consulted with the elders who had served his father Solomon while he was still alive, saying, “How do you advise me to answer this people?”
7They spoke to him, saying, “If you are kind to this people and please them and speak pleasant words to them, then they will be your servants always.”
8But he ignored the advice of the elders which they had given him, and consulted with the young men who had grown up with him and served him.
9He said to them, “What advice do you give, so that we may answer this people, who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?”
10The young men who had grown up with him spoke to him, saying, “This is what you should say to the people who spoke to you, saying: ‘Your father made our yoke heavy, but you make it lighter for us!’ You should speak this way to them: ‘My little finger is thicker than my father’s waist!
11Now then, my father loaded you with a heavy yoke; yet I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions!’”
12So Jeroboam and all the people came to Rehoboam on the third day, just as the king had directed, saying, “Return to me on the third day.”
13The king answered them harshly, and King Rehoboam ignored the advice of the elders.
14He spoke to them according to the advice of the young men, saying, “My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.”
15So the king did not listen to the people, because it was a turn of events from God so that the Lord might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.
16When all Israel saw that the king had not listened to them, the people replied to the king, saying, “What share do we have in David? We have no inheritance in the son of Jesse. Everyone to your tents, Israel! Now look after your own house, David!” So all Israel went away to their tents.
17But as for the sons of Israel who lived in the cities of Judah, Rehoboam reigned over them.
18Then King Rehoboam sent Hadoram, who was in charge of the forced labor, and the sons of Israel stoned him to death. And King Rehoboam hurried to mount his chariot to flee to Jerusalem.
19So Israel has been in rebellion against the house of David to this day.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 10.
Chapter Summary
In this chapter: The ten tribes revolt from Rehoboam. (1-19).
vv1-19
Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin men, than to leave them to their own pride and passion. Thus, whatever are the devices of men, God is doing his own work by all, and fulfilling the word which he has spoken. No man can bequeath his prosperity to his heirs any more than his wisdom; though our children will generally be affected by our conduct, whether good or bad. Let us then seek those good things which will be our own for ever; and crave the blessing of God upon our posterity, in preference to wealth or worldly exaltation.
Key Words
רְחַבְעָם: Rechabam, an Israelite king
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
שְׁכֶם: Shekem, a place in Palestine
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בּוֹא: to go or come (in a wide variety of applications)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
יָרׇבְעָם: Jarobam, the name of two Israelite kings
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Cross References
2 Chronicles 10Direct parallel account of Rehoboam going to Shechem to be made king.
Supported by Matthew Poole, JFB
Identical explanation that the king's heart was hardened because the cause was from the Lord.
Supported by Matthew Poole, JFB
Identical formulation of Israel's rejection of the house of David and return to their tents.
Supported by Matthew Poole, JFB
Parallel advice of the elders, framed as being a servant to the people to win them.
Supported by JFB
The original prophecy of Ahijah the Shilonite foretelling the tearing of the kingdom from Solomon.
Supported by Matthew Poole, JFB
Historical record of Jeroboam's flight to Egypt to escape King Solomon.
Supported by Matthew Poole
Parallel text for the children of Israel dwelling in Judah over whom Rehoboam reigned.
Supported by Matthew Poole, JFB
Parallel text concerning Adoniram/Hadoram being stoned by Israel and Rehoboam fleeing to Jerusalem.
Supported by Matthew Poole
Parallel text concluding that Israel rebelled against the house of David unto this day.
Supported by Matthew Poole
Samuel's warning prophecy of the heavy physical and financial yoke a king would impose.
Proverbial wisdom illustrating that a soft answer turns away wrath, but harsh words stir anger.
Supported by Matthew Henry
Sheba's identical revolutionary cry: 'We have no part in David, neither inheritance in Jesse's son.'
Direct parallel showing Jeroboam returning from Egypt upon hearing of Solomon's death.
Supported by Matthew Poole
Thematic parallel where God defeats good counsel (Ahithophel's) to bring about planned judgment.
Supported by Matthew Henry