2 Chronicles10
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 to , had to to .
2 And as soon as the of of it (for he was in , he had ), then .
3 And they and him. And and and to ,
4 Your our . therefore the of your and his us, and we will you.
5 He to them, Come to me in . So the .
6 Then with the , had his while he was yet , , do you me to ?
7 And they to him, you will be to and them and to them, then they will be your .
8 But he the the him, and with the had with him and him.
9 And he to them, do you that we have to me, the your us?
10 And the had with him to him, shall you to the to you, Your our , but you it us; shall you to them, My is than my .
11 And , whereas my you a , I will your . My you with , but I will discipline you with .
12 So and the to the , the , Come to me the .
13 And the them ; and the of the ,
14 King Rehoboam to them according to the of the , , My made your , but I will it. My you with , but I will discipline you with .
15 So the did to the , it was a turn of brought about the Lord his , he the to the of .
16 And when the did to them, the the , have we in ? We have in the of . of you to your , O ! to your own , . So to their .
17 But over the of who in the of .
18 Then , was taskmaster the , and the of him to with . And his to to .
19 So has been in against the of to .
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2 Chronicles 10Public-domain commentary and original-language notes for 2 Chronicles 10. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The ten tribes revolt from Rehoboam. (1-19).
vv1-19
Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin men, than to leave them to their own pride and passion. Thus, whatever are the devices of men, God is doing his own work by all, and fulfilling the word which he has spoken. No man can bequeath his prosperity to his heirs any more than his wisdom; though our children will generally be affected by our conduct, whether good or bad. Let us then seek those good things which will be our own for ever; and crave the blessing of God upon our posterity, in preference to wealth or worldly exaltation.
Key Words
רְחַבְעָם: Rechabam, an Israelite king
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
שְׁכֶם: Shekem, a place in Palestine
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בּוֹא: to go or come (in a wide variety of applications)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
יָרׇבְעָם: Jarobam, the name of two Israelite kings
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Cross References
2 Chronicles 10Direct parallel account of Rehoboam going to Shechem to be made king.
Supported by Matthew Poole, JFB
Identical explanation that the king's heart was hardened because the cause was from the Lord.
Supported by Matthew Poole, JFB
Identical formulation of Israel's rejection of the house of David and return to their tents.
Supported by Matthew Poole, JFB
Parallel advice of the elders, framed as being a servant to the people to win them.
Supported by JFB
The original prophecy of Ahijah the Shilonite foretelling the tearing of the kingdom from Solomon.
Supported by Matthew Poole, JFB
Historical record of Jeroboam's flight to Egypt to escape King Solomon.
Supported by Matthew Poole
Parallel text for the children of Israel dwelling in Judah over whom Rehoboam reigned.
Supported by Matthew Poole, JFB
Parallel text concerning Adoniram/Hadoram being stoned by Israel and Rehoboam fleeing to Jerusalem.
Supported by Matthew Poole
Parallel text concluding that Israel rebelled against the house of David unto this day.
Supported by Matthew Poole
Samuel's warning prophecy of the heavy physical and financial yoke a king would impose.
Proverbial wisdom illustrating that a soft answer turns away wrath, but harsh words stir anger.
Supported by Matthew Henry
Sheba's identical revolutionary cry: 'We have no part in David, neither inheritance in Jesse's son.'
Direct parallel showing Jeroboam returning from Egypt upon hearing of Solomon's death.
Supported by Matthew Poole
Thematic parallel where God defeats good counsel (Ahithophel's) to bring about planned judgment.
Supported by Matthew Henry